Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5788, Book 77, Hadith 6 : What are the consequences of displaying arrogance through one’s attire in Islam?

    Q
    What are the consequences of displaying arrogance through one’s attire in Islam?


    A

    Allah’s Messenger (ﷺ), “Allah will not look, on the Day of Resurrection, at a person who drags his Izar
    (behind him) out of pride and arrogance.

    Referensi:

    Sahih al-Bukhari 5788, Book 77, Hadith 6
  • question #3 Sahih al-Bukhari 5783, Book 77, Hadith 1 : Why is it important to avoid dragging garments out of pride in Islamic tradition?

    Q
    Why is it important to avoid dragging garments out of pride in Islamic tradition?


    A

    Allah’s Messenger (ﷺ) said, ‘Allah will not look at the person who drags his garment (behind him) out of
    conceit.”

    Referensi:

    Sahih al-Bukhari 5783, Book 77, Hadith 1
  • question #3 Sahih al-Bukhari 5784, Book 77, Hadith 2 : What is the importance of humility in Islamic teachings, as demonstrated by the behavior of companions like Abu Bakr?

    Q
    What is the importance of humility in Islamic teachings, as demonstrated by the behavior of companions like Abu Bakr?


    A

    The Prophet (ﷺ) said Allah will not look, on the Day of Resurrection at the person who drags his garment
    (behind him) out of conceit. On that Abu Bakr said, “O Allah’s Messenger (ﷺ)! One side of my Izar hangs
    low if I do not take care of it.” The Prophet (ﷺ) said, ‘You are not one of those who do that out of conceit.”

    Referensi:

    Sahih al-Bukhari 5784, Book 77, Hadith 2
  • question #3 Sahih al-Bukhari 5785, Book 77, Hadith 3 : How should Muslims respond to natural phenomena like eclipses in terms of worship and supplication?

    Q
    How should Muslims respond to natural phenomena like eclipses in terms of worship and supplication?


    A

    The solar eclipse occurred while we were sitting with the Prophet (ﷺ) He got up dragging his garment (on
    the ground) hurriedly till he reached the mosque The people turned (to the mosque) and he offered a
    two-rak`at prayer whereupon the eclipse was over and he traced us and said, “The sun and the moon
    are two signs among the signs of Allah, so if you see a thing like this (eclipse) then offer the prayer
    and invoke Allah till He remove that state.”

    Referensi:

    Sahih al-Bukhari 5785, Book 77, Hadith 3
  • question #3 Sahih al-Bukhari 5780, 5781, Book 76, Hadith 92 : How does Islamic law address the consumption of milk from animals whose meat is forbidden?

    Q
    How does Islamic law address the consumption of milk from animals whose meat is forbidden?


    A

    The Prophet (ﷺ) forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this
    narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, “May we
    perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of
    camels?” He replied, “The Muslims used to treat themselves with that and did not see any harm in it.
    As for the milk of she-asses, we have learnt that Allah’s Messenger (ﷺ) forbade the eating of their meat, but
    we have not received any information whether drinking of their milk is allowed or forbidden.” As for
    the bile of wild animals, Ibn Shihab said, “Abu Idris Al-Khaulani told me that Allah’s Messenger (ﷺ) forbade
    the eating of the flesh of every wild beast having fangs . ”

    Referensi:

    Sahih al-Bukhari 5780, 5781, Book 76, Hadith 92
  • question #3 Sahih al-Bukhari 5780, 5781, Book 76, Hadith 92 : What are the dietary restrictions mentioned in Islamic teachings regarding animals with fangs?

    Q
    What are the dietary restrictions mentioned in Islamic teachings regarding animals with fangs?


    A

    The Prophet (ﷺ) forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this
    narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, “May we
    perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of
    camels?” He replied, “The Muslims used to treat themselves with that and did not see any harm in it.
    As for the milk of she-asses, we have learnt that Allah’s Messenger (ﷺ) forbade the eating of their meat, but
    we have not received any information whether drinking of their milk is allowed or forbidden.” As for
    the bile of wild animals, Ibn Shihab said, “Abu Idris Al-Khaulani told me that Allah’s Messenger (ﷺ) forbade
    the eating of the flesh of every wild beast having fangs . ”

    Referensi:

    Sahih al-Bukhari 5780, 5781, Book 76, Hadith 92
  • question #3 Sahih al-Bukhari 5782, Book 76, Hadith 93 : What guidance does Islam provide regarding handling situations where a fly contaminates food or drink?

    Q
    What guidance does Islam provide regarding handling situations where a fly contaminates food or drink?


    A

    Allah’s Messenger (ﷺ) said, “If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and
    then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote
    for it) i e. the treatment for that disease.”

    Referensi:

    Sahih al-Bukhari 5782, Book 76, Hadith 93
  • question #3 Sahih al-Bukhari 5777, Book 76, Hadith 89 : What was the motive behind the Jews poisoning the roasted sheep presented to the Prophet Muhammad (ﷺ)?

    Q
    What was the motive behind the Jews poisoning the roasted sheep presented to the Prophet Muhammad (ﷺ)?


    A

    When Khaibar was conquered, Allah’s Messenger (ﷺ) was presented with a poisoned (roasted) sheep. Allah’s
    Apostle said, “Collect for me all the Jews present in this area.” (When they were gathered) Allah’s
    Apostle said to them, “I am going to ask you about something; will you tell me the truth?” They
    replied, “Yes, O Abal-Qasim!” Allah’s Messenger (ﷺ) said to them, “Who is your father?” They said, “Our
    father is so-and-so.” Allah’s Messenger (ﷺ) said, “You have told a lie. for your father is so-and-so,” They
    said, “No doubt, you have said the truth and done the correct thing.” He again said to them, “If I ask
    you about something; will you tell me the truth?” They replied, “Yes, O Abal-Qasim! And if we
    should tell a lie you will know it as you have known it regarding our father,” Allah’s Messenger (ﷺ) then
    asked, “Who are the people of the (Hell) Fire?” They replied, “We will remain in the (Hell) Fire for a
    while and then you (Muslims) will replace us in it” Allah’s Messenger (ﷺ) said to them. ”You will abide in it
    with ignominy. By Allah, we shall never replace you in it at all.” Then he asked them again, “If I ask
    you something, will you tell me the truth?” They replied, “Yes.” He asked. “Have you put the poison
    in this roasted sheep?” They replied, “Yes,” He asked, “What made you do that?” They replied, “We
    intended to learn if you were a liar in which case we would be relieved from you, and if you were a
    prophet then it would not harm you.”

    Referensi:

    Sahih al-Bukhari 5777, Book 76, Hadith 89
  • question #3 Sahih al-Bukhari 5778, Book 76, Hadith 90 : What is the significance of eternal punishment in Hell for those who commit suicide in Islam?

    Q
    What is the significance of eternal punishment in Hell for those who commit suicide in Islam?


    A

    The Prophet (ﷺ) said, “Whoever purposely throws himself from a mountain and kills himself, will be in
    the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison
    and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire
    wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be
    carrying that weapon in his hand and stabbing his `Abdomen with it in the (Hell) Fire wherein he will
    abide eternally forever.”

    Referensi:

    Sahih al-Bukhari 5778, Book 76, Hadith 90
  • question #3 Sahih al-Bukhari 5779, Book 76, Hadith 91 : What is the significance of consuming specific foods in the morning in Islamic tradition?

    Q
    What is the significance of consuming specific foods in the morning in Islamic tradition?


    A

    I heard Allah’s Messenger (ﷺ) saying, “Whoever takes seven ‘Ajwa dates in the morning will not be effected
    by magic or poison on that day.”

    Referensi:

    Sahih al-Bukhari 5779, Book 76, Hadith 91