Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 2421, Book 44, Hadith 11 : What principle is applied in determining the paternity of a child in Islamic law?

    Q
    What principle is applied in determining the paternity of a child in Islamic law?


    A

    Abu bin Zam`a and Sa`d bin Abi Waqqas carried the case of their claim of the (ownership) of the son
    of a slave-girl of Zam`a before the Prophet. Sa`d said, “O Allah’s Messenger (ﷺ)! My brother, before his
    death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of
    Zam`a and take him into my custody as he was his son.” ‘Abu bin Zam`a said, ‘the is my brother and
    the son of the slave-girl of my father, and was born or my father’s bed.” The Prophet (ﷺ) noticed a
    resemblance between `Utba and the boy but he said, “O ‘Abu bin Zam`a! You will get this boy, as the
    son goes to the owner of the bed. You, Sauda, screen yourself from the boy.”

    Referensi:

    Sahih al-Bukhari 2421, Book 44, Hadith 11
  • question #1 Sahih al-Bukhari 2405, 2406, Book 43, Hadith 21 : How did the Prophet Muhammad (ﷺ) assist in resolving debts left by a deceased person?

    Q
    How did the Prophet Muhammad (ﷺ) assist in resolving debts left by a deceased person?


    A

    When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down
    some of his debt, but they refused, so I went to the Prophet (ﷺ) to intercede with them, yet they refused.
    The Prophet (ﷺ) said (to me), “Classify your dates into their different kinds: ‘Adha bin Zaid, Lean and
    ‘Ajwa, each kind alone and call all the creditors and wait till I come to you.” I did so and the Prophet (ﷺ)
    came and sat beside the dates and started measuring to each his due till he paid them fully, and the
    amount of dates remained as it was before, as if he had not touched them.
    (On another occasion) I took part in one of Ghazawat among with the Prophet (ﷺ) and I was riding one of
    our camels. The camel got tired and was lagging behind the others. The Prophet (ﷺ) hit it on its back. He
    said, “Sell it to me, and you have the right to ride it till Medina.” When we approached Medina, I took
    the permission from the Prophet (ﷺ) to go to my house, saying, “O Allah’s Messenger (ﷺ)! I have newly
    married.” The Prophet (ﷺ) asked, “Have you married a virgin or a matron (a widow or divorcee)?” I said,
    “I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages,
    so I married a matron who may teach them and bring them up with good manners.” The Prophet (ﷺ) then
    said (to me), “Go to your family.” When I went there and told my maternal uncle about the selling of
    the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about
    what the Prophet (ﷺ) had done to the camel and his hitting it. When the Prophet (ﷺ) arrived, I went to him
    with the camel in the morning and he gave me its price, the camel itself, and my share from the war
    booty as he gave the other people.

    Referensi:

    Sahih al-Bukhari 2405, 2406, Book 43, Hadith 21
  • question #1 Sahih al-Bukhari 2422, Book 44, Hadith 12 : What is the significance of showing mercy and forgiveness in Islam as demonstrated in this event?

    Q
    What is the significance of showing mercy and forgiveness in Islam as demonstrated in this event?


    A

    Allah’s Messenger (ﷺ) sent horsemen to Najd and they arrested and brought a man called Thumama bin
    Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah’s
    Apostle came up to him; he asked, “What have you to say, O Thumama?” He replied, “I have good
    news, O Muhammad!” Abu Huraira narrated the whole narration which ended with the order of the
    Prophet “Release him!”

    Referensi:

    Sahih al-Bukhari 2422, Book 44, Hadith 12
  • question #1 Sahih al-Bukhari 2405, 2406, Book 43, Hadith 21 : How did the Prophet Muhammad (ﷺ) assist in resolving debts and what was the outcome of his intervention?

    Q
    How did the Prophet Muhammad (ﷺ) assist in resolving debts and what was the outcome of his intervention?


    A

    When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down
    some of his debt, but they refused, so I went to the Prophet (ﷺ) to intercede with them, yet they refused.
    The Prophet (ﷺ) said (to me), “Classify your dates into their different kinds: ‘Adha bin Zaid, Lean and
    ‘Ajwa, each kind alone and call all the creditors and wait till I come to you.” I did so and the Prophet (ﷺ)
    came and sat beside the dates and started measuring to each his due till he paid them fully, and the
    amount of dates remained as it was before, as if he had not touched them.
    (On another occasion) I took part in one of Ghazawat among with the Prophet (ﷺ) and I was riding one of
    our camels. The camel got tired and was lagging behind the others. The Prophet (ﷺ) hit it on its back. He
    said, “Sell it to me, and you have the right to ride it till Medina.” When we approached Medina, I took
    the permission from the Prophet (ﷺ) to go to my house, saying, “O Allah’s Messenger (ﷺ)! I have newly
    married.” The Prophet (ﷺ) asked, “Have you married a virgin or a matron (a widow or divorcee)?” I said,
    “I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages,
    so I married a matron who may teach them and bring them up with good manners.” The Prophet (ﷺ) then
    said (to me), “Go to your family.” When I went there and told my maternal uncle about the selling of
    the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about
    what the Prophet (ﷺ) had done to the camel and his hitting it. When the Prophet (ﷺ) arrived, I went to him
    with the camel in the morning and he gave me its price, the camel itself, and my share from the war
    booty as he gave the other people.

    Referensi:

    Sahih al-Bukhari 2405, 2406, Book 43, Hadith 21
  • question #1 Sahih al-Bukhari 2423, Book 44, Hadith 13 : What is the significance of capturing and detaining individuals during the time of the Prophet Muhammad (ﷺ)?

    Q
    What is the significance of capturing and detaining individuals during the time of the Prophet Muhammad (ﷺ)?


    A

    The Prophet (ﷺ) sent some horsemen to Najd and they arrested and brought a man called Thumama bin
    Uthal from the tribe of Bani Hanifa, and they fastened him to one of the pillars of the Mosque.

    Referensi:

    Sahih al-Bukhari 2423, Book 44, Hadith 13
  • question #1 Sahih al-Bukhari 2407, Book 43, Hadith 22 : What advice did the Prophet give to someone who frequently experiences deception in business transactions?

    Q
    What advice did the Prophet give to someone who frequently experiences deception in business transactions?


    A

    A man came to the Prophet (ﷺ) and said, “I am often betrayed in bargaining.” The Prophet (ﷺ) advised him,
    “When you buy something, say (to the seller), ‘No deception.” The man used to say so afterwards.

    Referensi:

    Sahih al-Bukhari 2407, Book 43, Hadith 22
  • question #1 Sahih al-Bukhari 2424, Book 44, Hadith 14 : What is the significance of resolving disputes amicably in Islam?

    Q
    What is the significance of resolving disputes amicably in Islam?


    A

    That `Abdullah bin Abi Hadrad Al-Aslami owed him some debt. Ka`b met him and caught hold of
    him and they started talking and their voices grew loudest. The Prophet (ﷺ) passed by them and addressed
    Ka`b, pointing out to him to reduce the debt to one half. So, Ka`b got one half of the debt and
    exempted the debtor from the other half.

    Referensi:

    Sahih al-Bukhari 2424, Book 44, Hadith 14
  • question #1 Sahih al-Bukhari 2408, Book 43, Hadith 23 : What are the actions that Allah has forbidden according to the teachings of the Prophet Muhammad (ﷺ)?

    Q
    What are the actions that Allah has forbidden according to the teachings of the Prophet Muhammad (ﷺ)?


    A

    The Prophet (ﷺ) said, “Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your
    daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men
    (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others,
    (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by
    extravagance).

    Referensi:

    Sahih al-Bukhari 2408, Book 43, Hadith 23
  • question #1 Sahih al-Bukhari 2425, Book 44, Hadith 15 : What challenges did early Muslims face in maintaining their faith during the pre-Islamic period?

    Q
    What challenges did early Muslims face in maintaining their faith during the pre-Islamic period?


    A

    I was a blacksmith In the Pre-Islamic period of ignorance, and ‘Asi bin Wail owed me some money. I
    went to him to demand it, but he said to me, “I will not pay you unless you reject faith in
    Muhammad.” I replied, “By Allah, I will never disbelieve Muhammad till Allah let you die and then
    resurrect you.” He said, “Then wait till I die and come to life again, for then I will be given property
    and offspring and will pay your right.” So, thus revelation came: “Have you seen him who disbelieved
    in Our signs and yet says, ‘I will be given property and offspring?’ ” (19.77)

    Referensi:

    Sahih al-Bukhari 2425, Book 44, Hadith 15
  • question #1 Sahih al-Bukhari 2409, Book 43, Hadith 24 : What are the responsibilities of a ruler towards their subjects in Islam?

    Q
    What are the responsibilities of a ruler towards their subjects in Islam?


    A

    I heard Allah’s Messenger (ﷺ) saying, “Everyone of you is a guardian, and responsible for what is in his
    custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of
    his family and is responsible for it; a lady is a guardian of her husband’s house and is responsible for
    it, and a servant is a guardian of his master’s property and is responsible for it.” I heard that from
    Allah’s Messenger (ﷺ) and I think that the Prophet (ﷺ) also said, “A man is a guardian of is father’s property and
    is responsible for it, so all of you are guardians and responsible for your wards and things under your
    care.”

    Referensi:

    Sahih al-Bukhari 2409, Book 43, Hadith 24