Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 2364, Book 42, Hadith 12 : What lesson can be learned about the treatment of animals from the story of the woman and the cat?

    Q
    What lesson can be learned about the treatment of animals from the story of the woman and the cat?


    A

    The Prophet (ﷺ) prayed the eclipse prayer, and then said, “Hell was displayed so close that I said, ‘O my
    Lord ! Am I going to be one of its inhabitants?”‘ Suddenly he saw a woman. I think he said, who was
    being scratched by a cat. He said, “What is wrong with her?” He was told, “She had imprisoned it (i.e.
    the cat) till it died of hunger.”

    Referensi:

    Sahih al-Bukhari 2364, Book 42, Hadith 12
  • question #1 Sahih al-Bukhari 2380, Book 42, Hadith 28 : What is the concept of ‘Araya in Islamic finance and trade?

    Q
    What is the concept of ‘Araya in Islamic finance and trade?


    A

    The Prophet (ﷺ) permitted selling the dates of the ‘Araya for ready dates by estimating the amount of the
    former (as they are still on the trees).

    Referensi:

    Sahih al-Bukhari 2380, Book 42, Hadith 28
  • question #1 Sahih al-Bukhari 2365, Book 42, Hadith 13 : What are the consequences of mistreating animals in Islam?

    Q
    What are the consequences of mistreating animals in Islam?


    A

    Allah’s Messenger (ﷺ) said, “A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger.” Allah’s Messenger (ﷺ) further said, (Allah knows better) Allah said (to the woman), ‘You neither fed it nor watered when you locked it up, nor did you set it free to eat the vermin of the earth.’ ”

    Referensi:

    Sahih al-Bukhari 2365, Book 42, Hadith 13
  • question #1 Sahih al-Bukhari 2381, Book 42, Hadith 29 : What are the types of sales transactions that are prohibited in Islam according to this narration?

    Q
    What are the types of sales transactions that are prohibited in Islam according to this narration?


    A

    The Prophet (ﷺ) forbade the sales called Al-Mukhabara, Al-Muhaqala and Al-Muzabana and the selling of
    fruits till they are free from blights. He forbade the selling of the fruits except for money, except the
    ‘Araya.

    Referensi:

    Sahih al-Bukhari 2381, Book 42, Hadith 29
  • question #1 Sahih al-Bukhari 2366, Book 42, Hadith 14 : What does this incident teach about the rights of individuals, regardless of age, in Islamic etiquette?

    Q
    What does this incident teach about the rights of individuals, regardless of age, in Islamic etiquette?


    A

    Once a tumbler (full of milk or water) was brought to Allah’s Messenger (ﷺ) who drank from it, while on his
    right side there was sitting a boy who was the youngest of those who were present, and on his left side
    there were old men. The Prophet (ﷺ) asked, “O boy ! Do you allow me to give (the drink) to the elder
    people (first)?” The boy said, “I will not prefer anybody to have my share from you, O Allah’s
    Apostle!” So, he gave it to the boy.

    Referensi:

    Sahih al-Bukhari 2366, Book 42, Hadith 14
  • question #1 Sahih al-Bukhari 2382, Book 42, Hadith 30 : What is the significance of estimating the quantity in the sale of ‘Araya dates?

    Q
    What is the significance of estimating the quantity in the sale of ‘Araya dates?


    A

    The Prophet (ﷺ) allowed the sale of the dates of the ‘Araya for ready dates by estimating the former which
    should be estimated as less than five Awsuq or five Awsuq. (Dawud, the sub-narrator is not sure as to
    the right amount.)

    Referensi:

    Sahih al-Bukhari 2382, Book 42, Hadith 30
  • question #1 Sahih al-Bukhari 2349, Book 41, Hadith 27 : What significance did Fridays hold for the companions of the Prophet in terms of community and social gatherings?

    Q
    What significance did Fridays hold for the companions of the Prophet in terms of community and social gatherings?


    A

    We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used
    to plant on the banks of our small water streams, and cook them in a pot of her’s, adding to them,
    some grains of barley. (Ya’qub, the sub-narrator said, “I think the narrator mentioned that the food did
    not contain fat or melted fat (taken from meat).”) When we offered the Friday prayer we would go to
    her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We
    used not to take our meals or the midday nap except after the Jumua prayer (i.e. Friday prayer).

    Referensi:

    Sahih al-Bukhari 2349, Book 41, Hadith 27
  • question #1 Sahih al-Bukhari 2350, Book 41, Hadith 28 : What factors contributed to Abu Huraira’s ability to narrate many hadiths compared to other companions?

    Q
    What factors contributed to Abu Huraira’s ability to narrate many hadiths compared to other companions?


    A

    The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the
    truth or not. They also ask, “Why do the emigrants and the Ansar not narrate as he does?” In fact, my
    emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their
    properties. I was a poor man keeping the company of Allah’s Messenger (ﷺ) and was satisfied with what
    filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent,
    and I used to remember while they forgot (the Hadith). One day the Prophet (ﷺ) said, “Whoever spreads
    his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything
    of my statement.” So, I spread my covering sheet which was the only garment I had, till the Prophet (ﷺ)
    finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah’s
    Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this
    day of mine. By Allah, but for two verses in Allah’s Book, I would never have related any narration
    (from the Prophet). (These two verses are): “Verily! Those who conceal the clear signs and the
    guidance which we have sent down …..(up to) the Merciful.’ (2.159-160)

    Referensi:

    Sahih al-Bukhari 2350, Book 41, Hadith 28
  • question #1 Sahih al-Bukhari 2351, Book 42, Hadith 1 : What does this incident teach about the etiquette of sharing and giving preference to others?

    Q
    What does this incident teach about the etiquette of sharing and giving preference to others?


    A

    A tumbler (full of milk or water) was brought to the Prophet (ﷺ) who drank from it, while on his right side
    there was sitting a boy who was the youngest of those who were present and on his left side there were
    old men. The Prophet (ﷺ) asked, “O boy, will you allow me to give it (i.e. the rest of the drink) to the old
    men?” The boy said, “O Allah’s Messenger (ﷺ)! I will not give preference to anyone over me to drink the rest
    of it from which you have drunk.” So, the Prophet (ﷺ) gave it to him.

    Referensi:

    Sahih al-Bukhari 2351, Book 42, Hadith 1
  • question #1 Sahih al-Bukhari 2352, Book 42, Hadith 2 : What is the significance of starting with the person on the right side in Islamic etiquette?

    Q
    What is the significance of starting with the person on the right side in Islamic etiquette?


    A

    Anas bin Malik said, that once a domestic sheep was milked for Allah’s Messenger (ﷺ) while he was in the
    house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas’s house. A
    tumbler of it was presented to Allah’s Messenger (ﷺ) who drank from it. Then Abu Bakr was sitting on his
    left side and a bedouin on his right side. When the Prophet (ﷺ) removed the tumbler from his mouth,
    `Umar was afraid that the Prophet (ﷺ) might give it to the bedouin, so he said. “O Allah’s Messenger (ﷺ)! Give it
    to Abu Bakr who is sitting by your side.” But the Prophet (ﷺ) gave it to the bedouin, who was to his right
    and said, “You should start with the one on your right side.”

    Referensi:

    Sahih al-Bukhari 2352, Book 42, Hadith 2