Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 2310, Book 40, Hadith 10 : What role does knowledge of the Qur’an play in the context of marriage proposals in Islam?

    Q
    What role does knowledge of the Qur’an play in the context of marriage proposals in Islam?


    A

    A woman came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! I want
    to give up myself to you.” A man said, “Marry her to me.” The Prophet (ﷺ)
    said, “We agree to marry her to you with what you know of the Qur’an
    by heart.”

    Referensi:

    Sahih al-Bukhari 2310, Book 40, Hadith 10
  • question #1 Sahih al-Bukhari 2311, Book 40, Hadith 11 : What lesson can be learned about the nature of deception and truth from this story?

    Q
    What lesson can be learned about the nature of deception and truth from this story?


    A

    Allah’s Messenger (ﷺ) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A
    comer came and started taking handfuls of the foodstuff (of the
    Sadaqa) (stealthily). I took hold of him and said, “By Allah, I will
    take you to Allah’s Messenger (ﷺ) .” He said, “I am needy and have many
    dependents, and I am in great need.” I released him, and in the
    morning Allah’s Messenger (ﷺ) asked me, “What did your prisoner do
    yesterday?” I said, “O Allah’s Messenger (ﷺ)! The person complained of being
    needy and of having many dependents, so, I pitied him and let him go.”
    Allah’s Messenger (ﷺ) said, “Indeed, he told you a lie and he will be coming
    again.” I believed that he would show up again as Allah’s Messenger (ﷺ) had
    told me that he would return. So, I waited for him watchfully. When he
    (showed up and) started stealing handfuls of foodstuff, I caught hold
    of him again and said, “I will definitely take you to Allah’s Messenger (ﷺ).
    He said, “Leave me, for I am very needy and have many dependents. I
    promise I will not come back again.” I pitied him and let him go.In the morning Allah’s Messenger (ﷺ) asked me, “What did your prisoner do.”
    I replied, “O Allah’s Messenger (ﷺ)! He complained of his great need and of
    too many dependents, so I took pity on him and set him free.” Allah’s
    Apostle said, “Verily, he told you a lie and he will return.” I waited
    for him attentively for the third time, and when he (came and) started
    stealing handfuls of the foodstuff, I caught hold of him and said, “I
    will surely take you to Allah’s Messenger (ﷺ) as it is the third time you
    promise not to return, yet you break your promise and come.” He said,
    “(Forgive me and) I will teach you some words with which Allah will
    benefit you.” I asked, “What are they?” He replied, “Whenever you go
    to bed, recite “Ayat-al-Kursi”– ‘Allahu la ilaha illa huwa-l-Haiy-ul
    Qaiyum’ till you finish the whole verse. (If you do so), Allah will
    appoint a guard for you who will stay with you and no satan will come
    near you till morning. ” So, I released him. In the morning, Allah’s
    Apostle asked, “What did your prisoner do yesterday?” I replied, “He
    claimed that he would teach me some words by which Allah will benefit
    me, so I let him go.” Allah’s Messenger (ﷺ) asked, “What are they?” I
    replied, “He said to me, ‘Whenever you go to bed, recite Ayat-al-Kursi
    from the beginning to the end —- Allahu la ilaha illa
    huwa-lHaiy-ul-Qaiyum—-.’ He further said to me, ‘(If you do so),
    Allah will appoint a guard for you who will stay with you, and no
    satan will come near you till morning.’ (Abu Huraira or another
    sub-narrator) added that they (the companions) were very keen to do
    good deeds. The Prophet (ﷺ) said, “He really spoke the truth, although he
    is an absolute liar. Do you know whom you were talking to, these three
    nights, O Abu Huraira?” Abu Huraira said, “No.” He said, “It was
    Satan.”

    Referensi:

    Sahih al-Bukhari 2311, Book 40, Hadith 11
  • question #1 Sahih al-Bukhari 2312, Book 40, Hadith 12 : What is the Islamic ruling on exchanging goods of different qualities in unequal quantities?

    Q
    What is the Islamic ruling on exchanging goods of different qualities in unequal quantities?


    A

    Once Bilal brought Barni (i.e. a kind of dates) to the Prophet (ﷺ) and the Prophet (ﷺ) asked him, “From where
    have you brought these?” Bilal replied, “I had some inferior type of dates and exchanged two Sas of it
    for one Sa of Barni dates in order to give it to the Prophet; to eat.” Thereupon the Prophet (ﷺ) said,
    “Beware! Beware! This is definitely Riba (usury)! This is definitely Riba (Usury)! Don’t do so, but if
    you want to buy (a superior kind of dates) sell the inferior dates for money and then buy the superior
    kind of dates with that money.”

    Referensi:

    Sahih al-Bukhari 2312, Book 40, Hadith 12
  • question #1 Sahih al-Bukhari 2313, Book 40, Hadith 13 : What are the responsibilities and ethical considerations for a trustee managing a waqf?

    Q
    What are the responsibilities and ethical considerations for a trustee managing a waqf?


    A

    Concerning the Waqf of `Umar: It was not sinful of the trustee (of the Waqf) to eat or provide his
    friends from it, provided the trustee had no intention of collecting fortune (for himself). Ibn `Umar
    was the manager of the trust of `Umar and he used to give presents from it to those with whom he
    used to stay at Mecca.

    Referensi:

    Sahih al-Bukhari 2313, Book 40, Hadith 13
  • question #1 Sahih al-Bukhari 2314, 2315, Book 40, Hadith 14 : What is the significance of confession in the context of Islamic legal proceedings?

    Q
    What is the significance of confession in the context of Islamic legal proceedings?


    A

    The Prophet (ﷺ) said, “O Unais! Go to the wife of this (man) and if she confesses (that she has committed
    illegal sexual intercourse), then stone her to death.”

    Referensi:

    Sahih al-Bukhari 2314, 2315, Book 40, Hadith 14
  • question #1 Sahih al-Bukhari 2314, 2315, Book 40, Hadith 14 : What is the significance of confession in the context of Islamic legal punishments?

    Q
    What is the significance of confession in the context of Islamic legal punishments?


    A

    The Prophet (ﷺ) said, “O Unais! Go to the wife of this (man) and if she confesses (that she has committed
    illegal sexual intercourse), then stone her to death.”

    Referensi:

    Sahih al-Bukhari 2314, 2315, Book 40, Hadith 14
  • question #1 Sahih al-Bukhari 2282, Book 37, Hadith 22 : What types of earnings are considered unlawful in Islam according to this teaching?

    Q
    What types of earnings are considered unlawful in Islam according to this teaching?


    A

    Allah’s Messenger (ﷺ) regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken
    by a soothsayer.

    Referensi:

    Sahih al-Bukhari 2282, Book 37, Hadith 22
  • question #1 Sahih al-Bukhari 2299, Book 40, Hadith 1 : What responsibilities might be assigned to individuals during the distribution of sacrificial offerings in Islam?

    Q
    What responsibilities might be assigned to individuals during the distribution of sacrificial offerings in Islam?


    A

    Allah’s Messenger (ﷺ) ordered me to distribute the saddles and skins of the Budn which I had slaughtered.

    Referensi:

    Sahih al-Bukhari 2299, Book 40, Hadith 1
  • question #1 Sahih al-Bukhari 2283, Book 37, Hadith 23 : What is the Islamic stance on earning money through immoral means?

    Q
    What is the Islamic stance on earning money through immoral means?


    A

    The Prophet (ﷺ) prohibited the earnings of slave girls (through prostitution).

    Referensi:

    Sahih al-Bukhari 2283, Book 37, Hadith 23
  • question #1 Sahih al-Bukhari 2284, Book 37, Hadith 24 : What is the Islamic ruling on charging fees for animal breeding services?

    Q
    What is the Islamic ruling on charging fees for animal breeding services?


    A

    The Prophet (ﷺ) forbade taking a price for animal copulation.

    Referensi:

    Sahih al-Bukhari 2284, Book 37, Hadith 24