Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5497, Book 72, Hadith 23 : What does this incident teach about the permissibility of consuming certain types of meat in Islam?

    Q
    What does this incident teach about the permissibility of consuming certain types of meat in Islam?


    A

    In the evening of the day of the conquest of Khaibar, the army made fires (for cooking). The Prophet (ﷺ)
    said, “For what have you made these fires?” They said, “For cooking the meat of domestic donkeys.”
    He said, “Throw away what is in the cooking pots and break the pots.” A man from the people got up
    and said, “Shall we throw the contents of the cooking pots and then wash the pots (instead of breaking
    them)?” The Prophet (ﷺ) said, “Yes, you can do either.’

    Referensi:

    Sahih al-Bukhari 5497, Book 72, Hadith 23
  • question #3 Sahih al-Bukhari 5498, Book 72, Hadith 24 : How does the Prophet Muhammad (ﷺ) emphasize the importance of mentioning Allah’s Name during the slaughtering process?

    Q
    How does the Prophet Muhammad (ﷺ) emphasize the importance of mentioning Allah’s Name during the slaughtering process?


    A

    We were with the Prophet (ﷺ) in Dhul-Hulaifa and there the people were struck with severe hunger. Then
    we got camels and sheep as war booty (and slaughtered them). The Prophet (ﷺ) was behind all the people.
    The people hurried and fixed the cooking pots (for cooking) but the Prophet (ﷺ) came there and ordered
    that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as
    equal to one camel. One of the camels ran away and there were a few horses with the people. They
    chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it.
    The Prophet (ﷺ) said, “Among these animals some are as wild as wild beasts, so if one of them runs away
    from you, treat it in this way.” I said. “We hope, or we are afraid that tomorrow we will meet the
    enemy and we have no knives, shall we slaughter (our animals) with canes?” The Prophet (ﷺ) said, “If the
    killing tool causes blood to gush out and if Allah’s Name is mentioned, eat (of the slaughterer animal).
    But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the
    knife of Ethiopians.”

    Referensi:

    Sahih al-Bukhari 5498, Book 72, Hadith 24
  • question #3 Sahih al-Bukhari 5499, Book 72, Hadith 25 : What can be learned from Zaid bin `Amr’s refusal to eat meat offered by pagans?

    Q
    What can be learned from Zaid bin `Amr’s refusal to eat meat offered by pagans?


    A

    Allah’s Messenger (ﷺ) said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened
    before Allah’s Messenger (ﷺ) received the Divine Inspiration. Allah’s Messenger (ﷺ) presented a dish of meat (that
    had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to
    the pagans), “I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that
    on which Allah’s Name has been mentioned on slaughtering.”

    Referensi:

    Sahih al-Bukhari 5499, Book 72, Hadith 25
  • question #3 Sahih al-Bukhari 5494, Book 72, Hadith 20 : What was the significance of the large fish called Al-`Anbar in the survival of the army unit?

    Q
    What was the significance of the large fish called Al-`Anbar in the survival of the army unit?


    A

    The Prophet (ﷺ) sent us as an army unit of three hundred warriors under the command of Abu ‘Ubaida to
    ambush a caravan of the Quraish. But we were struck with such severe hunger that we ate the Khabt
    (desert bushes), so our army was called the Army of the Khabt. Then the sea threw a huge fish called
    Al-`Anbar and we ate of it for half a month and rubbed our bodies with its fat till our bodies became
    healthy. Then Abu Ubaida took one of its ribs and fixed it over the ground and a rider passed
    underneath it. There was a man amongst us who slaughtered three camels when hunger became
    severe, and he slaughtered three more, but after that Abu ‘Ubaida forbade him to do so.

    Referensi:

    Sahih al-Bukhari 5494, Book 72, Hadith 20
  • question #3 Sahih al-Bukhari 5495, Book 72, Hadith 21 : What is the significance of eating locusts in Islamic tradition or history?

    Q
    What is the significance of eating locusts in Islamic tradition or history?


    A

    We participated with the Prophet (ﷺ) in six or seven Ghazawat, and we used to eat locusts with him.

    Referensi:

    Sahih al-Bukhari 5495, Book 72, Hadith 21
  • question #3 Sahih al-Bukhari 5496, Book 72, Hadith 22 : How should one handle game caught by an untrained hound according to Islamic teachings?

    Q
    How should one handle game caught by an untrained hound according to Islamic teachings?


    A

    I came to the Prophet (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We are living in the land of the people of the
    Scripture, and we take our meals in their utensils, and there is game in that land and I hunt with my
    bow and with my trained hound and with my untrained hound.” The Prophet (ﷺ) said, “As for your saying
    that you are in the land of people of the Scripture, you should not eat in their utensils unless you find
    no alternative, in which case you must wash the utensils and then eat in them As for your saying that
    you are in the land of game, if you hunt something with your bow, mention Allah’s Name (while
    hunting the game) and eat; and if you hunt something with your trained hound, mention Allah’s Name
    on sending and eat; and if you hunt something with your untrained hound and get it alive, slaughter it
    and you can eat of it.”

    Referensi:

    Sahih al-Bukhari 5496, Book 72, Hadith 22
  • question #3 Sahih al-Bukhari 5491, Book 72, Hadith 17 : What actions are recommended for a person seeking forgiveness after committing a sin?

    Q
    What actions are recommended for a person seeking forgiveness after committing a sin?


    A

    (the same Hadith above, but he added); The Prophet (ﷺ) asked, “Is there any of its meat left with you?”

    Referensi:

    Sahih al-Bukhari 5491, Book 72, Hadith 17
  • question #3 Sahih al-Bukhari 5492, Book 72, Hadith 18 : What is the significance of seeking the Prophet’s guidance in matters of uncertainty during his time?

    Q
    What is the significance of seeking the Prophet’s guidance in matters of uncertainty during his time?


    A

    I was with the Prophet (on a journey) between Mecca and Medina, and all of them, (i.e. the Prophet (ﷺ)
    and his companions) were in the state of Ihram, while I was not in that state. I was riding my horse
    and I used to be fond of ascending mountains. So while I was doing so I noticed that the people were
    looking at something. I went to see what it was, and behold it was an onager. I asked my companions,
    “What is that?” They said, “We do not know.” I said, “It is an onager.’ They said, “It is what you have
    seen.” I had left my whip, so I said to them, “Hand to me my whip.” They said, “We will not help you
    in that (in hunting the onager).” I got down, took my whip and chased the animal (on my horse) and
    did not stop till I killed it. I went to them and said, “Come on, carry it!” But they said, “We will not
    even touch it.” At last I alone carried it and brought it to them. Some of them ate of it and some
    refused to eat of it. I said (to them), “I will ask the Prophet (ﷺ) about it (on your behalf).” When I met the
    Prophet, I told him the whole story. He said to me, “Has anything of it been left with you?” I said,
    “Yes.” He said, “Eat, for it is a meal Allah has offered to you.”

    Referensi:

    Sahih al-Bukhari 5492, Book 72, Hadith 18
  • question #3 Sahih al-Bukhari 5493, Book 72, Hadith 19 : What significance does the incident of the large fish, Al-`Anbar, hold in Islamic history?

    Q
    What significance does the incident of the large fish, Al-`Anbar, hold in Islamic history?


    A

    We went out in a campaign and the army was called The Army of the Khabt, and Abu ‘Ubaida was
    our commander. We were struck with severe hunger. Then the sea threw a huge dead fish called Al-
    `Anbar, the like of which had never been seen. We ate of it for half a month, and then Abu ‘Ubaida
    took one of its bones (and made an arch of it) so that a rider could easily pass under it.

    Referensi:

    Sahih al-Bukhari 5493, Book 72, Hadith 19
  • question #3 Sahih al-Bukhari 5488, Book 72, Hadith 14 : How does the training of a hunting hound affect the permissibility of eating the game it catches?

    Q
    How does the training of a hunting hound affect the permissibility of eating the game it catches?


    A

    I came to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! We are living in the land of the people of the
    Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow
    and trained or untrained hounds; please tell me what is lawful for us of that.” He said, “As for your
    saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if
    you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than
    theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if
    you hung something with your bow, and have mentioned Allah’s Name while hunting, then you can
    eat (the game). And if you hunt something with your trained hound, and have mentioned Allah’s
    Name on sending it for hunting then you can eat (the game). But if you hunt something with your
    untrained hound and you were able to slaughter it before its death, you can eat of it.”

    Referensi:

    Sahih al-Bukhari 5488, Book 72, Hadith 14