Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1787, Book 26, Hadith 14 : What is the significance of performing Umrah after becoming clean from menses in Islamic teachings?

    Q
    What is the significance of performing Umrah after becoming clean from menses in Islamic teachings?


    A

    That `Aisha said, “O Allah’s Messenger (ﷺ)! The people are returning after performing the two Nusuks (i.e.
    Hajj and `Umra) but I am returning with one only?” He said, “Wait till you become clean from your
    menses and then go to at-Tan`im, assume Ihram (and after performing `Umra) join us at such-andsuch
    a place. But it (i.e. the reward if `Umra) is according to your expenses or the hardship (which you
    will undergo while performing it).

    Referensi:

    Sahih al-Bukhari 1787, Book 26, Hadith 14
  • question #1 Sahih al-Bukhari 1803, Book 26, Hadith 28 : What cultural practices were addressed by the revelation of the verse mentioned in the narration?

    Q
    What cultural practices were addressed by the revelation of the verse mentioned in the narration?


    A

    I heard Al-Bara’ saying, “The above Verse was revealed regarding us, for the Ansar on returning from
    Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and
    entered through the door and he was taunted for it. Therefore, the following was revealed: —
    “It is not righteousness That you enter the houses from the back, But the righteous man is He who
    fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through
    the proper doors.” (2.189)

    Referensi:

    Sahih al-Bukhari 1803, Book 26, Hadith 28
  • question #1 Sahih al-Bukhari 1788, Book 26, Hadith 15 : What is the significance of having the Hadi during Hajj and how does it affect the performance of Umrah?

    Q
    What is the significance of having the Hadi during Hajj and how does it affect the performance of Umrah?


    A

    We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We
    dismounted at Sarif and the Prophet (ﷺ) said to his companions, “Whoever has not got the Hadi with him
    and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it.”
    The Prophet (ﷺ) and some of his wealthy companions had the Hadi with them, so they did not finish
    Ihram after performing the `Umra. The Prophet (ﷺ) came to me while I was weeping. He asked me the
    reason for it. I replied, “I have heard of what you have said to your companions and I cannot do the
    `Umra.” He asked me, “What is the matter with you?” I replied, “I am not praying.” He said, “There is
    no harm in it as you are one of the daughters of Adam and the same is written for you as for others.
    So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well.” So,
    I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet (ﷺ) called `Abdur-
    Rahman and said, “Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and
    after both of you have finished the Tawaf I will be waiting for you at this place.” We came back at
    midnight and the Prophet (ﷺ) asked us, “Have you finished?” I replied in the affirmative. He announced
    the departure and the people set out for the journey and some of them had performed the Tawaf of the
    Ka`ba before the morning prayer, and after that the Prophet (ﷺ) set out for Medina.

    Referensi:

    Sahih al-Bukhari 1788, Book 26, Hadith 15
  • question #1 Sahih al-Bukhari 1804, Book 26, Hadith 29 : What are the challenges associated with traveling according to Islamic teachings?

    Q
    What are the challenges associated with traveling according to Islamic teachings?


    A

    The Prophet (ﷺ) said, “Traveling is a kind of torture as it prevents one from eating, drinking and sleeping
    properly. So, when one’s needs are fulfilled, one should return quickly to one’s family.”

    Referensi:

    Sahih al-Bukhari 1804, Book 26, Hadith 29
  • question #1 Sahih al-Bukhari 1789, Book 26, Hadith 16 : What is the significance of divine inspiration in guiding the Prophet’s responses to questions?

    Q
    What is the significance of divine inspiration in guiding the Prophet’s responses to questions?


    A

    “A man came to the Prophet (ﷺ) while he was at Ji’rana. The man was wearing a cloak which had traces of
    Khaluq or Sufra (a kind of perfume). The man asked (the Prophet (ﷺ) ), ‘What do you order me to perform
    in my `Umra?’ So, Allah inspired the Prophet (ﷺ) divinely and he was screened by a place of cloth. I
    wished to see the Prophet (ﷺ) being divinely inspired. `Umar said to me, ‘Come! Will you be pleased to
    look at the Prophet (ﷺ) while Allah is inspiring him?’ I replied in the affirmative. `Umar lifted one corner
    of the cloth and I looked at the Prophet (ﷺ) who was snoring. (The sub-narrator thought that he said: The
    snoring was like that of a camel). When that state was over, the Prophet (ﷺ) asked, “Where is the
    questioner who asked about `Umra? Put off your cloak and wash away the traces of Khaluq from your
    body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e.
    the Tawaf round the Ka`ba and the Sa`i between Safa and Marwa). ”

    Referensi:

    Sahih al-Bukhari 1789, Book 26, Hadith 16
  • question #1 Sahih al-Bukhari 1805, Book 26, Hadith 30 : What is the ruling on combining prayers during travel in Islam?

    Q
    What is the ruling on combining prayers during travel in Islam?


    A

    I was with Ibn `Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was
    seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered
    the Maghrib and `Isha’ prayers together. Then he said, “I saw that whenever the Prophet (ﷺ) had to hasten
    when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and
    the `Isha prayers together).

    Referensi:

    Sahih al-Bukhari 1805, Book 26, Hadith 30
  • question #1 Sahih al-Bukhari 1774, Book 26, Hadith 2 : Is it permissible to perform `Umra before Hajj according to Islamic teachings?

    Q
    Is it permissible to perform `Umra before Hajj according to Islamic teachings?


    A

    `Ikrima bin Khalid asked Ibn `Umar about performing `Umra before Hajj. Ibn `Umar replied, “There is no harm in it.” `Ikrima said, “Ibn `Umar also said, ‘The Prophet (ﷺ) had performed `Umra before performing Hajj.’”Narrated `Ikrima bin Khalid:”I asked Ibn `Umar the same (as above).”

    Referensi:

    Sahih al-Bukhari 1774, Book 26, Hadith 2
  • question #1 Sahih al-Bukhari 1775, 1776, Book 26, Hadith 3 : What is the significance of verifying information about the Prophet’s actions before accepting it as truth?

    Q
    What is the significance of verifying information about the Prophet’s actions before accepting it as truth?


    A

    Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet (ﷺ) had performed `Umra. He replied, ‘Four times; one of them was in the month of Rajab.” We disliked
    to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. ‘Urwa said, “O Mother! O Mother of the believers! Don’t you hear what Abu `Abdur Rahman is saying?” She said, “What does he say?” ‘Urwa said, “He says that Allah’s Messenger (ﷺ) performed four `Umra and one of them was in the month of Rajab.” `Aisha said, “May Allah be merciful to Abu `Abdur Rahman! The Prophet (ﷺ) did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab.”

    Referensi:

    Sahih al-Bukhari 1775, 1776, Book 26, Hadith 3
  • question #1 Sahih al-Bukhari 1775, 1776, Book 26, Hadith 3 : What is the significance of verifying information about the Prophet’s actions in Islamic tradition?

    Q
    What is the significance of verifying information about the Prophet’s actions in Islamic tradition?


    A

    Urwa bin Az-Zubair and I entered the Mosque (of the Prophet) and saw `Abdullah bin `Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Urwa) then asked him how many times the Prophet (ﷺ) had performed `Umra. He replied, ‘Four times; one of them was in the month of Rajab.” We disliked
    to contradict him. Then we heard `Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. ‘Urwa said, “O Mother! O Mother of the believers! Don’t you hear what Abu `Abdur Rahman is saying?” She said, “What does he say?” ‘Urwa said, “He says that Allah’s Messenger (ﷺ) performed four `Umra and one of them was in the month of Rajab.” `Aisha said, “May Allah be merciful to Abu `Abdur Rahman! The Prophet (ﷺ) did not perform any `Umra except that he was with him, and he never performed any `Umra in Rajab.”

    Referensi:

    Sahih al-Bukhari 1775, 1776, Book 26, Hadith 3
  • question #1 Sahih al-Bukhari 1777, Book 26, Hadith 4 : Did the Prophet Muhammad (ﷺ) perform `Umra during the month of Rajab?

    Q
    Did the Prophet Muhammad (ﷺ) perform `Umra during the month of Rajab?


    A

    I asked `Aisha (whether the Prophet (ﷺ) had performed `Umra in Rajab). She replied, “Allah’s Messenger (ﷺ)
    never performed any `Umra in Rajab.”

    Referensi:

    Sahih al-Bukhari 1777, Book 26, Hadith 4