Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1488, Book 24, Hadith 88 : Why is it important to wait until fruits are ripe before selling them in Islamic teachings?

    Q
    Why is it important to wait until fruits are ripe before selling them in Islamic teachings?


    A

    Allah’s Messenger (ﷺ) forbade the selling of fruits until they were ripe. The Prophet (p.b.u.h) added, “It
    means that they become red .”

    Referensi:

    Sahih al-Bukhari 1488, Book 24, Hadith 88
  • question #1 Sahih al-Bukhari 1489, Book 24, Hadith 89 : What is the significance of not reclaiming items given in charity in Islam?

    Q
    What is the significance of not reclaiming items given in charity in Islam?


    A

    `Umar bin Al-Khattab gave a horse in charity in Allah’s Cause and later he saw it being sold in the
    market and intended to purchase it. Then he went to the Prophet (ﷺ) and asked his permission. The
    Prophet said, “Do not take back what you have given in charity.” For this reason, Ibn `Umar never
    purchased the things which he had given in charity, and in case he had purchased something
    (unknowingly) he would give it in charity again.

    Referensi:

    Sahih al-Bukhari 1489, Book 24, Hadith 89
  • question #1 Sahih al-Bukhari 1490, Book 24, Hadith 90 : What is the ruling on taking back a charitable gift in Islam?

    Q
    What is the ruling on taking back a charitable gift in Islam?


    A

    Once I gave a horse in Allah’s Cause (in charity) but that person did not take care of it. I intended to
    buy it, as I thought he would sell it at a low price. So, I asked the Prophet (p.b.u.h) about it. He said,
    “Neither buy, nor take back your alms which you have given, even if the seller were willing to sell it
    for one Dirham, for he who takes back his alms is like the one who swallows his own vomit.”

    Referensi:

    Sahih al-Bukhari 1490, Book 24, Hadith 90
  • question #1 Sahih al-Bukhari 1491, Book 24, Hadith 91 : What is the significance of distinguishing between charity and personal consumption in Islamic teachings?

    Q
    What is the significance of distinguishing between charity and personal consumption in Islamic teachings?


    A

    Al-Hasan bin `Ali took a date from the dates given in charity and put it in his mouth. The Prophet (ﷺ)
    said, “Expel it from your mouth. Don’t you know that we do not eat a thing which is given in charity?”

    Referensi:

    Sahih al-Bukhari 1491, Book 24, Hadith 91
  • question #1 Sahih al-Bukhari 1492, Book 24, Hadith 92 : What is the ruling on utilizing the hide of a dead animal in Islam?

    Q
    What is the ruling on utilizing the hide of a dead animal in Islam?


    A

    The Prophet (ﷺ) saw a dead sheep which had been given in charity to a freed slave-girl of Maimuna, the
    wife of the Prophet (ﷺ) . The Prophet (ﷺ) said, “Why don’t you get the benefit of its hide?” They said, “It is
    dead.” He replied, “Only to eat (its meat) is illegal.”

    Referensi:

    Sahih al-Bukhari 1492, Book 24, Hadith 92
  • question #1 Sahih al-Bukhari 1493, Book 24, Hadith 93 : What is the significance of the concept of ‘Wala’ in Islamic law regarding manumission of slaves?

    Q
    What is the significance of the concept of ‘Wala’ in Islamic law regarding manumission of slaves?


    A

    `Aisha intended to buy Barira (a slave-girl) in order to manumit her and her masters intended to put
    the condition that her Al-wala would be for them. `Aisha mentioned that to the Prophet (ﷺ) who said to
    her, “Buy her, as the “Wala” is for the manumitted.” Once some meat was presented to the Prophet (ﷺ)
    and `Aisha said to him, “This (meat) was given in charity to Barira.” He said, “It is an object of charity
    for Barira but a gift for us.”

    Referensi:

    Sahih al-Bukhari 1493, Book 24, Hadith 93
  • question #1 Sahih al-Bukhari 1461, Book 24, Hadith 63 : What is the significance of giving charity from one’s most beloved possessions in Islam?

    Q
    What is the significance of giving charity from one’s most beloved possessions in Islam?


    A

    I heard Anas bin Malik saying, “Abu Talha had more property of date-palm trees gardens than any
    other amongst the Ansar in Medina and the most beloved of them to him was Bairuha garden, and it
    was in front of the Mosque of the Prophet (ﷺ) . Allah’s Messenger (ﷺ) used to go there and used to drink its nice
    water.” Anas added, “When these verses were revealed:–‘By no means shall you Attain righteousness
    unless You spend (in charity) of that Which you love. ‘ (3.92) Abu Talha said to Allah’s Messenger (ﷺ) ‘O
    Allah’s Messenger (ﷺ)! Allah, the Blessed, the Superior says: By no means shall you attain righteousness,
    unless you spend (in charity) of that which you love. And no doubt, Bairuha’ garden is the most
    beloved of all my property to me. So I want to give it in charity in Allah’s Cause. I expect its reward
    from Allah. O Allah’s Messenger (ﷺ)! Spend it where Allah makes you think it feasible.’ On that Allah’s
    Apostle said, ‘Bravo! It is useful property. I have heard what you have said (O Abu Talha), and I think
    it would be proper if you gave it to your Kith and kin.’ Abu Talha said, I will do so, O Allah’s
    Apostle.’ Then Abu Talha distributed that garden amongst his relatives and his cousins.”

    Referensi:

    Sahih al-Bukhari 1461, Book 24, Hadith 63
  • question #1 Sahih al-Bukhari 1478, Book 24, Hadith 79 : What criteria did the Prophet (ﷺ) use when distributing resources among people?

    Q
    What criteria did the Prophet (ﷺ) use when distributing resources among people?


    A

    Allah’s Messenger (ﷺ) distributed something (from the resources of Zakat) amongst a group of people while I
    was sitting amongst them, but he left a man whom I considered the best of the lot. So, I went up to
    Allah’s Messenger (ﷺ) and asked him secretly, “Why have you left that person? By Allah! I consider him a
    believer.” The Prophet (ﷺ) said, “Or merely a Muslim (Who surrender to Allah).” I remained quiet for a
    while but could not help repeating my question because of what I knew about him. I said, “O Allah’s
    Apostle! Why have you left that person? By Allah! I consider him a believer. ” The Prophet (ﷺ) said, “Or
    merely a Muslim.” I remained quiet for a while but could not help repeating my question because of
    what I knew about him. I said, “O Allah’s Messenger (ﷺ)! Why have you left that person? By Allah! I
    consider him a believer.” The Prophet (ﷺ) said, “Or merely a Muslim.” Then Allah’s Messenger (ﷺ) (p.b.u.h)
    said, “I give to a person while another is dearer to me, for fear that he may be thrown in the Hell-fire
    on his face (by reneging from Islam).”

    Referensi:

    Sahih al-Bukhari 1478, Book 24, Hadith 79
  • question #1 Sahih al-Bukhari 1462, Book 24, Hadith 64 : What is the significance of giving alms in Islam, especially during Eid?

    Q
    What is the significance of giving alms in Islam, especially during Eid?


    A

    On `Id ul Fitr or `Id ul Adha Allah’s Messenger (ﷺ) (p.b.u.h) went out to the Musalla. After finishing the
    prayer, he delivered the sermon and ordered the people to give alms. He said, “O people! Give alms.”
    Then he went towards the women and said. “O women! Give alms, for I have seen that the majority of
    the dwellers of Hell-Fire were you (women).” The women asked, “O Allah’s Messenger (ﷺ)! What is the
    reason for it?” He replied, “O women! You curse frequently, and are ungrateful to your husbands. I
    have not seen anyone more deficient in intelligence and religion than you. O women, some of you can
    lead a cautious wise man astray.” Then he left. And when he reached his house, Zainab, the wife of
    Ibn Mas`ud, came and asked permission to enter It was said, “O Allah’s Messenger (ﷺ)! It is Zainab.” He
    asked, ‘Which Zainab?” The reply was that she was the wife of Ibn Mas’ub. He said, “Yes, allow her
    to enter.” And she was admitted. Then she said, “O Prophet of Allah! Today you ordered people to
    give alms and I had an ornament and intended to give it as alms, but Ibn Mas`ud said that he and his
    children deserved it more than anybody else.” The Prophet (ﷺ) replied, “Ibn Mas`ud had spoken the truth.
    Your husband and your children had more right to it than anybody else.”

    Referensi:

    Sahih al-Bukhari 1462, Book 24, Hadith 64
  • question #1 Sahih al-Bukhari 1463, Book 24, Hadith 65 : What are the exemptions from Zakat in Islamic teachings?

    Q
    What are the exemptions from Zakat in Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said, “There is no Zakat either on a horse or a slave belonging to a Muslim.”

    Referensi:

    Sahih al-Bukhari 1463, Book 24, Hadith 65