Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1252, Book 23, Hadith 14 : What is the significance of patience in times of grief according to Islamic teachings?

    Q
    What is the significance of patience in times of grief according to Islamic teachings?


    A

    The Prophet (ﷺ) passed by a woman who was sitting and weeping beside a grave and said to her, “Fear
    Allah and be patient.”

    Referensi:

    Sahih al-Bukhari 1252, Book 23, Hadith 14
  • question #1 Sahih al-Bukhari 1253, Book 23, Hadith 15 : What are the recommended steps for washing a deceased body in Islamic tradition?

    Q
    What are the recommended steps for washing a deceased body in Islamic tradition?


    A

    Allah’s Messenger (ﷺ) came to us when his daughter died and said, “Wash her thrice or five times or more, if
    you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and
    when you finish, notify me.” So when we finished it, we informed him and he gave us his waist-sheet
    and told us to shroud the dead body in it.

    Referensi:

    Sahih al-Bukhari 1253, Book 23, Hadith 15
  • question #1 Sahih al-Bukhari 1254, Book 23, Hadith 16 : What are the recommended steps for washing a deceased person in Islamic tradition?

    Q
    What are the recommended steps for washing a deceased person in Islamic tradition?


    A

    Allah’s Messenger (ﷺ) came to us and we were giving a bath to his (dead) daughter and said, “Wash her
    three, five or more times with water and Sidr and sprinkle camphor on her at the end; and when you
    finish, notify me.” So when we finished, we informed him and he gave us his waist-sheet and told us
    to shroud her in it. Aiyub said that Hafsa narrated to him a narration similar to that of Muhammad in
    which it was said that the bath was to be given for an odd number of times, and the numbers 3, 5 or 7
    were mentioned. It was also said that they were to start with the right side and with the parts which
    were washed in ablution, and that Um ‘Atiyya also mentioned, “We combed her hair and divided them
    in three braids.”

    Referensi:

    Sahih al-Bukhari 1254, Book 23, Hadith 16
  • question #1 Sahih al-Bukhari 1255, Book 23, Hadith 17 : What is the significance of starting with the right side during the washing of a deceased person in Islamic rituals?

    Q
    What is the significance of starting with the right side during the washing of a deceased person in Islamic rituals?


    A

    Allah’s Messenger (ﷺ) , concerning his (dead) daughter’s bath, said, “Start with the right side, and the parts
    which are washed in ablution.”

    Referensi:

    Sahih al-Bukhari 1255, Book 23, Hadith 17
  • question #1 Sahih al-Bukhari 1256, Book 23, Hadith 18 : What is the significance of starting the washing of a deceased body from the right side in Islamic funeral rites?

    Q
    What is the significance of starting the washing of a deceased body from the right side in Islamic funeral rites?


    A

    When we washed the deceased daughter of the Prophet, he said to us, while we were washing her,
    “Start the bath from the right side and from the parts which are washed in ablution.”

    Referensi:

    Sahih al-Bukhari 1256, Book 23, Hadith 18
  • question #1 Sahih al-Bukhari 1257, Book 23, Hadith 19 : What are the Islamic guidelines for washing and shrouding a deceased person?

    Q
    What are the Islamic guidelines for washing and shrouding a deceased person?


    A

    The daughter of the Prophet (ﷺ) expired, and he said to us, “Wash her three or five times, or more if you
    see it necessary, and when you finish, notify me.” So, (when we finished) we informed him and he
    unfastened his waist-sheet and told us to shroud her in it.

    Referensi:

    Sahih al-Bukhari 1257, Book 23, Hadith 19
  • question #1 Sahih al-Bukhari 1241, 1242, Book 23, Hadith 5 : How did Abu Bakr demonstrate his leadership and composure during the Prophet’s passing?

    Q
    How did Abu Bakr demonstrate his leadership and composure during the Prophet’s passing?


    A

    Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the
    Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was
    covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then
    started weeping and said, “My father and my mother be sacrificed for you, O Allah’s Prophet! Allah
    will not combine two deaths on you. You have died the death which was written for you.”
    Narrated Abu Salama from Ibn `Abbas : Abu Bakr came out and `Umar , was addressing the people,
    and Abu Bakr told him to sit down but `Umar refused. Abu Bakr again told him to sit down but `Umar
    again refused. Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be worshipped but
    Allah and Muhammad is Allah’s Messenger (ﷺ)) and the people attended to Abu Bakr and left `Umar. Abu
    Bakr said, “Amma ba’du, whoever amongst you worshipped Muhammad, then Muhammad is dead,
    but whoever worshipped Allah, Allah is alive and will never die. Allah said: ‘Muhammad is no more
    than an Apostle and indeed (many) Apostles have passed away before him ..(up to the) grateful.’ ”
    (3.144) (The narrator added, “By Allah, it was as if the people never knew that Allah had revealed this
    verse before till Abu Bakr recited it and then whoever heard it, started reciting it.”)

    Referensi:

    Sahih al-Bukhari 1241, 1242, Book 23, Hadith 5
  • question #1 Sahih al-Bukhari 1226, Book 22, Hadith 3 : What should be done if a mistake is made during the prayer, such as adding extra rak’ahs?

    Q
    What should be done if a mistake is made during the prayer, such as adding extra rak’ahs?


    A

    Once Allah’s Messenger (ﷺ) offered five rak`at in the Zuhr prayer, and somebody asked him whether there
    was some increase in the prayer. Allah’s Messenger (ﷺ) said, “What is that?” He said, “You have offered five
    rak`at.” So Allah’s Messenger (ﷺ) performed two prostrations of Sahu after Taslim.

    Referensi:

    Sahih al-Bukhari 1226, Book 22, Hadith 3
  • question #1 Sahih al-Bukhari 1243, Book 23, Hadith 6 : What lesson can be learned about making assumptions regarding someone’s status in the afterlife?

    Q
    What lesson can be learned about making assumptions regarding someone’s status in the afterlife?


    A

    Um Al-`Ala’, an Ansari woman who gave the pledge of allegiance to the Prophet (ﷺ) said to me, “The
    emigrants were distributed amongst us by drawing lots and we got in our share `Uthman bin Maz’un.
    We made him stay with us in our house. Then he suffered from a disease which proved fatal when he
    died and was given a bath and was shrouded in his clothes, Allah’s Messenger (ﷺ) came I said, ‘May Allah be
    merciful to you, O Abu As-Sa’ib! I testify that Allah has honored you’. The Prophet (ﷺ) said, ‘How do you
    know that Allah has honored him?’ I replied, ‘O Allah’s Messenger (ﷺ)! Let my father be sacrificed for you!
    On whom else shall Allah bestow His honor?’ The Prophet (ﷺ) said, ‘No doubt, death came to him. By
    Allah, I too wish him good, but by Allah, I do not know what Allah will do with me though I am
    Allah’s Messenger (ﷺ). ‘ By Allah, I never attested the piety of anyone after that.”Al-Laith also narrated as above.

    Referensi:

    Sahih al-Bukhari 1243, Book 23, Hadith 6
  • question #1 Sahih al-Bukhari 1227, Book 22, Hadith 4 : What should be done if a mistake is made during the prayer?

    Q
    What should be done if a mistake is made during the prayer?


    A

    The Prophet (ﷺ) led us in the `Asr or the Zuhr prayer and finished it with Taslim. Dhul-Yadain said to
    him, “O Allah’s Messenger (ﷺ)! Has the prayer been reduced?” The Prophet (ﷺ) asked his companions in the
    affirmative. So Allah’s Messenger (ﷺ) I offered two more rak`at and then performed two prostrations (of
    Sahu). Sa`d said, “I saw that ‘Urwa bin Az-Zubair had offered two rak`at in the Maghrib prayer and
    finished it with Taslim. He then talked (and when he was informed about it) he completed the rest of
    his prayer and performed two prostrations, and said, ‘The Prophet (ﷺ) prayed like this.’ ”

    Referensi:

    Sahih al-Bukhari 1227, Book 22, Hadith 4