Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 1044, Book 16, Hadith 5 : What actions are recommended during a solar or lunar eclipse according to Islamic teachings?

    Q
    What actions are recommended during a solar or lunar eclipse according to Islamic teachings?


    A

    In the lifetime of Allah’s Messenger (ﷺ) (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood
    up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a
    long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long
    time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in
    the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had
    cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, “The sun
    and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of
    anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa.” The
    Prophet then said, “O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect)
    than Allah as He has forbidden that His slaves, male or female commit adultery (illegal
    sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would
    laugh little and weep much.

    Referensi:

    Sahih al-Bukhari 1044, Book 16, Hadith 5
  • question #1 Sahih al-Bukhari 1045, Book 16, Hadith 6 : What actions are recommended for Muslims to take during a solar eclipse?

    Q
    What actions are recommended for Muslims to take during a solar eclipse?


    A

    “When the sun eclipsed in the lifetime of Allah’s Messenger (ﷺ) an announcement was made that a prayer
    was to be offered in congregation.”

    Referensi:

    Sahih al-Bukhari 1045, Book 16, Hadith 6
  • question #1 Sahih al-Bukhari 1046, Book 16, Hadith 7 : What is the significance of performing a special prayer during a solar eclipse in Islam?

    Q
    What is the significance of performing a special prayer during a solar eclipse in Islam?


    A

    (the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet (ﷺ) the sun eclipsed and he went to the
    Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the
    recitation (from the Qur’an) and then said Takbir and performed a prolonged bowing; then he (lifted
    his head and) said, “Sami allahu liman hamidah” (Allah heard him who sent his praises to Him). He
    then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first
    recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and
    then said, “Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his
    praises to Him. O our Sustainer! All the praises are for You)” and then prostrated and did the same in
    the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared
    before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He
    deserved and then said, “The sun and the moon are two of the signs of Allah. They do not eclipse
    because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer.”
    Narrated Az-Zuhri: I said to ‘Urwa, “When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer.” ‘Urwa replied, “Yes,
    for he missed the Prophet’s tradition (concerning this matter).”

    Referensi:

    Sahih al-Bukhari 1046, Book 16, Hadith 7
  • question #1 Sahih al-Bukhari 1047, Book 16, Hadith 8 : What is the significance of performing a special prayer during a solar or lunar eclipse in Islam?

    Q
    What is the significance of performing a special prayer during a solar or lunar eclipse in Islam?


    A

    (the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah’s Messenger (ﷺ) prayed; he
    stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing,
    then he raised his head and said, “Sami`a l-lahu Lyman Hamidah,” and then remained standing and
    recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing
    which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same
    in the second rak`a as in the first and then finished the prayer with Taslim. By that time the sun
    (eclipse) had cleared He addressed the people and said, “The sun and the moon are two of the signs of
    Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when
    you see them make haste for the prayer.”

    Referensi:

    Sahih al-Bukhari 1047, Book 16, Hadith 8
  • question #1 Sahih al-Bukhari 1048, Book 16, Hadith 9 : What is the significance of the sun and the moon as signs in Islam?

    Q
    What is the significance of the sun and the moon as signs in Islam?


    A

    Allah’s Messenger (ﷺ) said: “The sun and the moon are two signs amongst the signs of Allah and they do not
    eclipse because of the death of someone but Allah frightens His devotees with them.”

    Referensi:

    Sahih al-Bukhari 1048, Book 16, Hadith 9
  • question #1 Sahih al-Bukhari 1049, 1050, Book 16, Hadith 10 : What is the significance of seeking refuge with Allah from the punishment of the grave?

    Q
    What is the significance of seeking refuge with Allah from the punishment of the grave?


    A

    A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, “May Allah
    give you refuge from the punishment of the grave.” So `Aisha ‘ asked Allah’s Messenger (ﷺ) “Would the
    people be punished in their graves?” Allah’s Messenger (ﷺ) after seeking refuge with Allah from the
    punishment of the grave (and thus replied in the affirmative). Then one day, Allah’s Messenger (ﷺ) rode to go
    to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the
    dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood
    up for a long period and then performed a prolonged bowing which was shorter than the first bowing.
    Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but
    the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was
    shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but
    shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised
    his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as
    Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the
    grave.

    Referensi:

    Sahih al-Bukhari 1049, 1050, Book 16, Hadith 10
  • question #1 Sahih al-Bukhari 1049, 1050, Book 16, Hadith 10 : What is the significance of seeking refuge from the punishment of the grave in Islamic teachings?

    Q
    What is the significance of seeking refuge from the punishment of the grave in Islamic teachings?


    A

    A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, “May Allah
    give you refuge from the punishment of the grave.” So `Aisha ‘ asked Allah’s Messenger (ﷺ) “Would the
    people be punished in their graves?” Allah’s Messenger (ﷺ) after seeking refuge with Allah from the
    punishment of the grave (and thus replied in the affirmative). Then one day, Allah’s Messenger (ﷺ) rode to go
    to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the
    dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood
    up for a long period and then performed a prolonged bowing which was shorter than the first bowing.
    Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but
    the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was
    shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but
    shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised
    his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as
    Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the
    grave.

    Referensi:

    Sahih al-Bukhari 1049, 1050, Book 16, Hadith 10
  • question #1 Sahih al-Bukhari 1051, Book 16, Hadith 11 : What is the significance of performing a special prayer during a solar eclipse in Islam?

    Q
    What is the significance of performing a special prayer during a solar eclipse in Islam?


    A

    When the sun eclipsed in the lifetime of Allah’s Messenger (ﷺ) and an announcement was made that the
    prayer was to be held in congregation. The Prophet (ﷺ) performed two bowing in one rak`a. Then he stood
    up and performed two bowing in one rak`a. Then he sat down and finished the prayer; and by then the
    (eclipse) had cleared `Aisha said, “I had never performed such a long prostration.”

    Referensi:

    Sahih al-Bukhari 1051, Book 16, Hadith 11
  • question #1 Sahih al-Bukhari 1052, Book 16, Hadith 12 : What is the significance of the eclipse prayer in Islam and how is it performed?

    Q
    What is the significance of the eclipse prayer in Islam and how is it performed?


    A

    The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah’s Messenger (ﷺ) offered the eclipse prayer
    and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he
    bowed for a long time and then stood up for a long period which was shorter than that of the first
    standing, then bowed again for a long time but for a shorter period than the first; then he prostrated
    twice and then stood up for a long period which was shorter than that of the first standing; then he
    bowed for a long time which was shorter than the previous one, and then he raised his head and stood
    up for a long period which was shorter than the first standing, then he bowed for a long time which
    was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun
    (eclipse) had cleared. The Prophet (ﷺ) then said, “The sun and the moon are two of the signs of Allah.
    They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you
    see them, remember Allah.” The people say, “O Allah’s Messenger (ﷺ)! We saw you taking something from
    your place and then we saw you retreating.” The Prophet (ﷺ) replied, “I saw Paradise and stretched my
    hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the
    world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of
    the inhabitants were women.” The people asked, “O Allah’s Messenger (ﷺ)! Why is it so?” The Prophet (ﷺ)
    replied, “Because of their ungratefulness.” It was asked whether they are ungrateful to Allah. The
    Prophet said, “They are ungrateful to their companions of life (husbands) and ungrateful to good
    deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable)
    in you, she will say, ‘I have never had any good from you.’ ”

    Referensi:

    Sahih al-Bukhari 1052, Book 16, Hadith 12
  • question #1 Sahih al-Bukhari 1053, Book 16, Hadith 13 : What is the significance of the solar eclipse in Islamic tradition and how did the Prophet’s companions react to it?

    Q
    What is the significance of the solar eclipse in Islamic tradition and how did the Prophet’s companions react to it?


    A

    Asma’ bint Al Bakr said, “I came to `Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse.
    The people were standing and offering the prayer and she was also praying too. I asked her, ‘What has
    happened to the people?’ She pointed out with her hand towards the sky and said, ‘Subhan-Allah’. I
    said, ‘Is there a sign?’ She pointed out in the affirmative.” Asma’ further said, “I too then stood up for
    the prayer till I fainted and then poured water on my head. When Allah’s Messenger (ﷺ) had finished his
    prayer, he thanked and praised Allah and said, ‘I have seen at this place of mine what I have never
    seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the
    graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma’
    said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e.
    Muhammad). The believer or a firm believer (I do not know which word Asma’ said) will reply, ‘He is
    Muhammad, Allah’s Messenger (ﷺ) (p.b.u.h) who came to us with clear evidences and guidance, so we
    accepted his teachings, believed and followed him.’ The angels will then say to him, ‘Sleep peacefully
    as we knew surely that you were a firm believer.’ The hypocrite or doubtful person (I do not know
    which word Asma’ said) will say, ‘I do not know. I heard the people saying something so I said it (the
    same).’ ”

    Referensi:

    Sahih al-Bukhari 1053, Book 16, Hadith 13