Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 947, Book 12, Hadith 6 : What was the significance of the Fajr prayer timing in the context of the Prophet’s military campaigns?

    Q
    What was the significance of the Fajr prayer timing in the context of the Prophet’s military campaigns?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, ‘Allah
    Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of
    those who have been warned.” The people came out into the streets saying, “Muhammad and his
    army.” Allah’s Messenger (ﷺ) vanquished them by force and their warriors were killed; the children and
    women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah’s
    Apostle go who married her and her Mahr was her manumission.

    Referensi:

    Sahih al-Bukhari 947, Book 12, Hadith 6
  • question #1 Sahih al-Bukhari 948, Book 13, Hadith 1 : What is the Islamic perspective on wearing silk for men, and how does it relate to the concept of the Hereafter?

    Q
    What is the Islamic perspective on wearing silk for men, and how does it relate to the concept of the Hereafter?


    A

    `Umar bought a silk cloak from the market, took it to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)!
    Take it and adorn yourself with it during the `Id and when the delegations visit you.” Allah’s Messenger (ﷺ)
    (p.b.u.h) replied, “This dress is for those who have no share (in the Hereafter).” After a long period
    Allah’s Messenger (ﷺ) (p.b.u.h) sent to `Umar a cloak of silk brocade. `Umar came to Allah’s Messenger (ﷺ)
    (p.b.u.h) with the cloak and said, “O Allah’s Messenger (ﷺ)! You said that this dress was for those who had
    no share (in the Hereafter); yet you have sent me this cloak.” Allah’s Messenger (ﷺ) said to him, “Sell it and
    fulfill your needs by it.”

    Referensi:

    Sahih al-Bukhari 948, Book 13, Hadith 1
  • question #1 Sahih al-Bukhari 949, 950, Book 13, Hadith 2 : What does this narration suggest about the permissibility of music and singing in Islam during special occasions?

    Q
    What does this narration suggest about the permissibility of music and singing in Islam during special occasions?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath
    (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam).
    The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke
    to me harshly saying, “Musical instruments of Satan near the Prophet (p.b.u.h) ?” Allah’s Messenger (ﷺ)
    (p.b.u.h) turned his face towards him and said, “Leave them.” When Abu Bakr became inattentive, I
    signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing
    with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would
    like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind
    him and my cheek was touching his cheek and he was saying, “Carry on! O Bani Arfida,” till I got
    tired. The Prophet (p.b.u.h) asked me, “Are you satisfied (Is that sufficient for you)?” I replied in the
    affirmative and he told me to leave.

    Referensi:

    Sahih al-Bukhari 949, 950, Book 13, Hadith 2
  • question #1 Sahih al-Bukhari 949, 950, Book 13, Hadith 2 : What does this narration suggest about the permissibility of music and singing in Islam during certain occasions?

    Q
    What does this narration suggest about the permissibility of music and singing in Islam during certain occasions?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath
    (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam).
    The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke
    to me harshly saying, “Musical instruments of Satan near the Prophet (p.b.u.h) ?” Allah’s Messenger (ﷺ)
    (p.b.u.h) turned his face towards him and said, “Leave them.” When Abu Bakr became inattentive, I
    signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing
    with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would
    like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind
    him and my cheek was touching his cheek and he was saying, “Carry on! O Bani Arfida,” till I got
    tired. The Prophet (p.b.u.h) asked me, “Are you satisfied (Is that sufficient for you)?” I replied in the
    affirmative and he told me to leave.

    Referensi:

    Sahih al-Bukhari 949, 950, Book 13, Hadith 2
  • question #1 Sahih al-Bukhari 951, Book 13, Hadith 3 : What is the significance of performing the prayer before slaughtering the sacrifice on Eid ul Adha?

    Q
    What is the significance of performing the prayer before slaughtering the sacrifice on Eid ul Adha?


    A

    I heard the Prophet (p.b.u.h) delivering a Khutba saying, “The first thing to be done on this day (first
    day of `Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the
    name of Allah) and whoever does so, he acted according to our Sunna (traditions).”

    Referensi:

    Sahih al-Bukhari 951, Book 13, Hadith 3
  • question #1 Sahih al-Bukhari 936, Book 11, Hadith 60 : What lesson can be learned about the importance of staying focused during prayer from this event?

    Q
    What lesson can be learned about the importance of staying focused during prayer from this event?


    A

    While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with
    food, arrived (from Sham). The people diverted their attention towards the camels (and left the
    mosque), and only twelve persons remained with the Prophet. So this verse was revealed: “But when
    they see Some bargain or some amusement, They disperse headlong to it, And leave you standing.”
    (62.11)

    Referensi:

    Sahih al-Bukhari 936, Book 11, Hadith 60
  • question #1 Sahih al-Bukhari 952, Book 13, Hadith 4 : What is the significance of celebrating Eid in Islam according to the teachings of the Prophet Muhammad (ﷺ)?

    Q
    What is the significance of celebrating Eid in Islam according to the teachings of the Prophet Muhammad (ﷺ)?


    A

    Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the
    Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical
    instruments of Satan in the house of Allah’s Messenger (ﷺ) !” It happened on the `Id day and Allah’s Messenger (ﷺ)
    said, “O Abu Bakr! There is an `Id for every nation and this is our `Id.”

    Referensi:

    Sahih al-Bukhari 952, Book 13, Hadith 4
  • question #1 Sahih al-Bukhari 937, Book 11, Hadith 61 : What is the significance of performing additional rak`at prayers before and after obligatory prayers?

    Q
    What is the significance of performing additional rak`at prayers before and after obligatory prayers?


    A

    Allah’s Messenger (ﷺ) used to pray two rak`at before the Zuhr prayer and two rak`at after it. He also used to
    pray two rak`at after the Maghrib prayer in his house, and two rak`at after the `Isha’ prayer. He never
    prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two rak`at at
    home.

    Referensi:

    Sahih al-Bukhari 937, Book 11, Hadith 61
  • question #1 Sahih al-Bukhari 953, Book 13, Hadith 5 : What is the significance of eating dates before the Eid prayer?

    Q
    What is the significance of eating dates before the Eid prayer?


    A

    Allah’s Messenger (ﷺ) never proceeded (for the prayer) on the Day of `Id-ul-Fitr unless he had eaten some
    dates. Anas also narrated: The Prophet (ﷺ) used to eat odd number of dates.

    Referensi:

    Sahih al-Bukhari 953, Book 13, Hadith 5
  • question #1 Sahih al-Bukhari 938, Book 11, Hadith 62 : What significance does communal sharing of food have in fostering community bonds in Islam?

    Q
    What significance does communal sharing of food have in fostering community bonds in Islam?


    A

    There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the
    edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots
    in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq
    were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give
    us that food which we would eat with our hands, and because of that meal, we used to look forward to
    Friday.

    Referensi:

    Sahih al-Bukhari 938, Book 11, Hadith 62