Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 921, Book 11, Hadith 45 : What is the significance of the Prophet sitting on the pulpit in Islamic tradition?

    Q
    What is the significance of the Prophet sitting on the pulpit in Islamic tradition?


    A

    One day the Prophet (ﷺ) sat on the pulpit and we sat around him.

    Referensi:

    Sahih al-Bukhari 921, Book 11, Hadith 45
  • question #1 Sahih al-Bukhari 922, Book 11, Hadith 46 : What is the significance of the solar eclipse in Islamic tradition and how did the Prophet Muhammad (ﷺ) respond to it?

    Q
    What is the significance of the solar eclipse in Islamic tradition and how did the Prophet Muhammad (ﷺ) respond to it?


    A

    Asma’ bint Abi Bakr As-Siddiq said, “I went to ‘Aishah and the people were offering Salat. I asked her, ‘What is wrong with the people ?’ She pointed towards the sky with her head. I asked her, ‘Is there a sign ?’ ‘Aishah nodded with her head meaning ‘Yes’.” Asma’ added, “Allah’s Messenger (ﷺ) prolonged the Salat to such an extent that I fainted. There was a waterskin by my side and I opened it and poured some water on my head. When Allah’s Messenger (ﷺ) finished Salat, and the solar eclipse had cleared, the Prophet (ﷺ) addressed the people and praised Allah as He deserves and said, ‘Amma ba’du’.” Asma’ further said, “Some Ansari women started talking, so I turned to them in order to make them quiet. I asked ‘Aishah what the Prophet (ﷺ) had said. ‘Aishah said: ‘He said, ‘I have seen things at this place of mine which were never shown to me before; (I have seen) even Paradise and Hell. And, no doubt it has been revealed to me that you (people) will be put in trial in your graves like or nearly like the trial of Masih Ad-Dajjal. (The angels) will come to everyone of you and ask him, ‘What do you know about this man (Prophet Muhammad (ﷺ)) ?” The faithful believer or firm believer (Hisham was in doubt which word the Prophet (ﷺ) used), will say, ‘He is Allah’s Messenger (ﷺ) and he is Muhammad (ﷺ) who came to us with clear evidences and guidance. So we believed him, accepted his teachings and followed and trusted his teaching.’ Then the angels will tell him to sleep (in peace) as they have come to know that he was a believer. But the hypocrite or a doubtful person (Hisham is not sure as to which word the Prophet (ﷺ) used), will be asked what he knew about this man (Prophet Muhammed (ﷺ)). He will say, ‘I do not know but I heard the people saying something (about him) so I said the same’ ” Hisham added, “Fatima told me that she remembered that narration completely by heart except that she said about the hypocrite or a doubtful person that he will be punished severely.”

    Referensi:

    Sahih al-Bukhari 922, Book 11, Hadith 46
  • question #1 Sahih al-Bukhari 923, Book 11, Hadith 47 : What criteria did the Prophet Muhammad (ﷺ) use when distributing wealth or property among people?

    Q
    What criteria did the Prophet Muhammad (ﷺ) use when distributing wealth or property among people?


    A

    Some property or something was brought to Allah’s Messenger (ﷺ) and he distributed it. He gave to some
    men and ignored the others. Later he got the news of his being admonished by those whom he had
    ignored. So he glorified and praised Allah and said, “Amma ba’du. By Allah, I may give to a man and
    ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But
    I give to some people as I feel that they have no patience and no contentment in their hearts and I
    leave those who are patient and self-content with the goodness and wealth which Allah has put into
    their hearts and `Amr bin Taghlib is one of them.” `Amr added, By Allah! Those words of Allah’s
    Apostle are more beloved to me than the best red camels.

    Referensi:

    Sahih al-Bukhari 923, Book 11, Hadith 47
  • question #1 Sahih al-Bukhari 924, Book 11, Hadith 48 : What was the reaction of the people when they saw the Prophet praying at night in the mosque?

    Q
    What was the reaction of the people when they saw the Prophet praying at night in the mosque?


    A

    Once in the middle of the night Allah’s Messenger (ﷺ) (p.b.u.h) went out and prayed in the mosque and some
    men prayed with him. The next morning the people spoke about it and so more people gathered and
    prayed with him (in the second night). They circulated the news in the morning, and so, on the third
    night the number of people increased greatly. Allah’s Messenger (ﷺ) (p.b.u.h) came out and they prayed
    behind him. On the fourth night the mosque was overwhelmed by the people till it could not
    accommodate them. Allah’s Messenger (ﷺ) came out only for the Fajr prayer and when he finished the
    prayer, he faced the people and recited “Tashah-hud” (I testify that none has the right to be
    worshipped but Allah and that Muhammad is His Apostle), and then said, “Amma ba’du. Verily your
    presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of
    Tahajjud) might be made compulsory and you might not be able to carry it out.”

    Referensi:

    Sahih al-Bukhari 924, Book 11, Hadith 48
  • question #1 Sahih al-Bukhari 925, Book 11, Hadith 49 : What is the significance of reciting Tashah-hud after prayer in Islamic practice?

    Q
    What is the significance of reciting Tashah-hud after prayer in Islamic practice?


    A

    One night Allah’s Messenger (ﷺ) (p.b.u.h) stood up after the prayer and recited “Tashah-hud” and then
    praised Allah as He deserved and said, “Amma ba’du.”

    Referensi:

    Sahih al-Bukhari 925, Book 11, Hadith 49
  • question #1 Sahih al-Bukhari 926, Book 11, Hadith 50 : What is the significance of the phrase ‘Amma ba’du’ in Islamic sermons?

    Q
    What is the significance of the phrase ‘Amma ba’du’ in Islamic sermons?


    A

    Once Allah’s Messenger (ﷺ) got up for delivering the Khutba and I heard him after “Tashah-hud” saying
    “Amma ba’du.”

    Referensi:

    Sahih al-Bukhari 926, Book 11, Hadith 50
  • question #1 Sahih al-Bukhari 911, Book 11, Hadith 35 : What is the significance of respecting others’ seating arrangements in Islamic gatherings?

    Q
    What is the significance of respecting others’ seating arrangements in Islamic gatherings?


    A

    I heard Nazi’ saying, “Ibn `Umar, said, ‘The Prophet (ﷺ) forbade that a man should make another man to
    get up to sit in his place’ “. I said to Nafi`, ‘Is it for Jumua prayer only?’ He replied, “For Jumua prayer
    and any other (prayer).”

    Referensi:

    Sahih al-Bukhari 911, Book 11, Hadith 35
  • question #1 Sahih al-Bukhari 895, Book 11, Hadith 20 : What is the significance of taking a bath on Friday for Muslims who have reached puberty?

    Q
    What is the significance of taking a bath on Friday for Muslims who have reached puberty?


    A

    Allah’s Messenger (ﷺ) said, “The taking of a bath on Friday is compulsory for every Muslim who has
    attained the age of puberty.”

    Referensi:

    Sahih al-Bukhari 895, Book 11, Hadith 20
  • question #1 Sahih al-Bukhari 912, Book 11, Hadith 36 : How did the practice of Adhan for Jumu’a prayer evolve during the time of the Prophet and the Caliphs?

    Q
    How did the practice of Adhan for Jumu’a prayer evolve during the time of the Prophet and the Caliphs?


    A

    In the lifetime of the Prophet, Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be
    pronounced when the Imam sat on the pulpit. But during the Caliphate of `Uthman when the Muslims
    increased in number, a third Adhan at Az-Zaura’ was added. Abu `Abdullah said, “Az-Zaura’ is a place
    in the market of Medina.”

    Referensi:

    Sahih al-Bukhari 912, Book 11, Hadith 36
  • question #1 Sahih al-Bukhari 896, 897, Book 11, Hadith 21 : What significance does Friday hold in Islam compared to the holy days of other religions?

    Q
    What significance does Friday hold in Islam compared to the holy days of other religions?


    A

    Allah’s Messenger (ﷺ) said “We are the last (to come amongst the nations)
    but (will be) the foremost on the Day of Resurrection. They were given
    the Holy Scripture before us and we were given the Quran after them.
    And this was the day (Friday) about which they differed and Allah gave
    us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews’
    (day), and the day after tomorrow (i.e. Sunday) is the Christians’.”
    The Prophet (p.b.u.h) remained silent (for a while) and then said, “It
    is obligatory for every Muslim that he should take a bath once in
    seven days, when he should wash his head and body.”

    Referensi:

    Sahih al-Bukhari 896, 897, Book 11, Hadith 21