Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5391, Book 70, Hadith 19 : What is the Islamic perspective on consuming foods that are not customary in one’s own culture?

    Q
    What is the Islamic perspective on consuming foods that are not customary in one’s own culture?


    A

    That he went with Allah’s Messenger (ﷺ) to the house of Maimuna, who was his and Ibn `Abbas’ aunt. He
    found with her a roasted mastigure which her sister Hufaida bint Al-Harith had brought from Najd.
    Maimuna presented the mastigure before Allah’s Messenger (ﷺ) who rarely started eating any (unfamiliar)
    food before it was described and named for him. (But that time) Allah’s Messenger (ﷺ) stretched his hand
    towards the (meat of the) mastigure whereupon a lady from among those who were present, said,
    “You should inform Allah’s Messenger (ﷺ) of what you have presented to him. O Allah’s Messenger (ﷺ)! It is the
    meat of a mastigure.” (On learning that) Allah’s Messenger (ﷺ) withdrew his hand from the meat of the
    mastigure. Khalid bin Al-Walid said, “O Allah’s Messenger (ﷺ)! Is this unlawful to eat?” Allah’s Messenger (ﷺ)
    replied, “No, but it is not found in the land of my people, so I do not like it.” Khalid said, “Then I
    pulled the mastigure (meat) towards me and ate it while Allah’s Messenger (ﷺ) was looking at me.

    Referensi:

    Sahih al-Bukhari 5391, Book 70, Hadith 19
  • question #3 Sahih al-Bukhari 5386, Book 70, Hadith 14 : What does the Prophet’s avoidance of certain dining practices teach about contentment and gratitude?

    Q
    What does the Prophet’s avoidance of certain dining practices teach about contentment and gratitude?


    A

    To the best of my knowledge, the Prophet (ﷺ) did not take his meals in a big tray at all, nor did he ever eat
    well-baked thin bread, nor did he ever eat at a dining table.

    Referensi:

    Sahih al-Bukhari 5386, Book 70, Hadith 14
  • question #3 Sahih al-Bukhari 5387, Book 70, Hadith 15 : What is the significance of serving Hais at a wedding banquet in Islamic tradition?

    Q
    What is the significance of serving Hais at a wedding banquet in Islamic tradition?


    A

    The Prophet (ﷺ) halted to consummate his marriage with Safiyya. I invited the Muslims to his wedding
    banquet. He ordered that leather dining sheets be spread. Then dates, dried yoghurt and butter were
    put on those sheets. Anas added: The Prophet (ﷺ) consummated his marriage with Safiyya (during a
    journey) whereupon Hais (sweet dish) was served on a leather dining sheet.

    Referensi:

    Sahih al-Bukhari 5387, Book 70, Hadith 15
  • question #3 Sahih al-Bukhari 5388, Book 70, Hadith 16 : What lessons can be learned from the resourcefulness and dedication of Asma bint Abu Bakr?

    Q
    What lessons can be learned from the resourcefulness and dedication of Asma bint Abu Bakr?


    A

    The People of Sham taunted `Abdullah bin Az-Zubair by calling him “The son of Dhatin-Nataqain”
    (the woman who has two waist-belts). (His mother) (Asma, said to him, “O my son! They taunt you
    with “Nataqain”. Do you know what the Nataqain were? That was my waist-belt which I divided in
    two parts. I tied the water skin of Allah’s Messenger (ﷺ) with one part, and with the other part I tied his food
    container.”

    Referensi:

    Sahih al-Bukhari 5388, Book 70, Hadith 16
  • question #3 Sahih al-Bukhari 5385, Book 70, Hadith 13 : What can be learned from the Prophet Muhammad’s (ﷺ) dietary choices regarding moderation and gratitude?

    Q
    What can be learned from the Prophet Muhammad’s (ﷺ) dietary choices regarding moderation and gratitude?


    A

    We were in the company of Anas whose baker was with him. Anas said, The Prophet (ﷺ) did not eat thin
    bread, or a roasted sheep till he met Allah (died).

    Referensi:

    Sahih al-Bukhari 5385, Book 70, Hadith 13
  • question #3 Sahih al-Bukhari 5383, Book 70, Hadith 11 : What can be learned about the living conditions and sustenance of the Prophet’s household from this narration?

    Q
    What can be learned about the living conditions and sustenance of the Prophet’s household from this narration?


    A

    The Prophet (ﷺ) died when we had satisfied our hunger with the two black things, i.e. dates and water.

    Referensi:

    Sahih al-Bukhari 5383, Book 70, Hadith 11
  • question #3 Sahih al-Bukhari 5384, Book 70, Hadith 12 : What can be learned from the Prophet’s actions regarding ablution and prayer in this scenario?

    Q
    What can be learned from the Prophet’s actions regarding ablution and prayer in this scenario?


    A

    We went out with Allah’s Messenger (ﷺ) to Khaibar, and when we were at As-Sahba’, (Yahya, a sub-narrator
    said, “As-Sahba’ is a place at a distance of one day’s journey to Khaibar).” Allah’s Messenger (ﷺ) asked the
    people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and
    ate of it. Then the Prophet (ﷺ) asked for some water and he rinsed his mouth, and we too, rinsed our
    mouths. Then he led us in the Maghrib prayer without performing ablution (again).

    Referensi:

    Sahih al-Bukhari 5384, Book 70, Hadith 12
  • question #3 Sahih al-Bukhari 5380, Book 70, Hadith 8 : In what aspects of daily life did the Prophet (ﷺ) prefer to use the right side, according to the narration?

    Q
    In what aspects of daily life did the Prophet (ﷺ) prefer to use the right side, according to the narration?


    A

    The Prophet (ﷺ) used to love to start doing things from the right side whenever possible, in performing
    ablution, putting on his shoes, and combing his hair. (Al-Ash’ath said: The Prophet (ﷺ) used to do so in all
    his affairs.)

    Referensi:

    Sahih al-Bukhari 5380, Book 70, Hadith 8
  • question #3 Sahih al-Bukhari 5381, Book 70, Hadith 9 : How does this event illustrate the importance of hospitality and trust in divine provision in Islam?

    Q
    How does this event illustrate the importance of hospitality and trust in divine provision in Islam?


    A

    Abu Talha said to Um Sulaim, “I have heard the voice of Allah’s Messenger (ﷺ) which was feeble, and I
    think that he is hungry. Have you got something (to eat)?” She took out some loaves of barley bread,
    then took her face-covering sheet and wrapped the bread in part of it, and pushed it under my garment
    and turned the rest of it around my body and sent me to Allah’s Messenger (ﷺ) . I went with that, and found
    Allah’s Messenger (ﷺ) in the mosque with some people. I stood up near them, and Allah’s Messenger (ﷺ) asked me,
    “Have you been sent by Abu Talha?” I said, “Yes.” He asked, “With some food (for us)?” I said,
    “Yes.” Then Allah’s Messenger (ﷺ) said to all those who were with him, “Get up!” He set out (and all the
    people accompanied him) and I proceeded ahead of them till I came to Abu Talha. Abu Talha then
    said, “O Um Sulaim! Allah’s Messenger (ﷺ) has arrived along with the people, and we do not have food
    enough to feed them all.” She said, “Allah and His Apostle know better.” So Abu Talha went out till
    he met Allah’s Messenger (ﷺ). Then Abu Talha and Allah’s Messenger (ﷺ) came and entered the house. Allah’s
    Apostle said, “Um Sulaim ! Bring whatever you have.” She brought that very bread. The Prophet (ﷺ)
    ordered that it be crushed into small pieces, and Um Sulaim pressed a skin of butter on it. Then Allah’s
    Apostle said whatever Allah wished him to say (to bless the food) and then added, “Admit ten (men).”
    So they were admitted, ate their fill and went out. The Prophet (ﷺ) then said, “Admit ten (more).” They
    were admitted, ate their full, and went out. He then again said, “Admit ten more!” They were
    admitted, ate their fill, and went out. He admitted ten more, and so all those people ate their fill, and
    they were eighty men.

    Referensi:

    Sahih al-Bukhari 5381, Book 70, Hadith 9
  • question #3 Sahih al-Bukhari 5382, Book 70, Hadith 10 : How does this event illustrate the concept of barakah (blessing) in Islam?

    Q
    How does this event illustrate the concept of barakah (blessing) in Islam?


    A

    We were one hundred and thirty men sitting with the Prophet. The Prophet (ﷺ) said, “Have anyone of you
    any food with him?” It happened that one man had one Sa of wheat flour (or so) which was turned
    into dough then. After a while a tall lanky pagan came, driving some sheep. The Prophet (ﷺ) asked, ‘Will
    you sell us (a sheep), or give (it to) us as a gift?” The pagan said, “No, but I will sell it ” So the
    Prophet bought from him a sheep which was slaughtered, and then the Prophet (ﷺ) ordered that the liver,
    the kidneys, lungs and heart, etc., of that sheep be roasted. By Allah, none of those one hundred and
    thirty men but had his share of those things. The Prophet (ﷺ) gave to those who were present, and also
    kept a share for those who were absent He then served that cooked sheep in two big trays and we all
    ate together our fill; yet there remained a part of it in those two trays which I carried on the camel.

    Referensi:

    Sahih al-Bukhari 5382, Book 70, Hadith 10