Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 358, Book 8, Hadith 10 : What is the significance of wearing multiple garments during prayer in Islam?

    Q
    What is the significance of wearing multiple garments during prayer in Islam?


    A

    A person asked Allah’s Messenger (ﷺ) about the offering of the prayer in a single garment. Allah’s Messenger (ﷺ)
    replied, “Has every one of you got two garments?”

    Referensi:

    Sahih al-Bukhari 358, Book 8, Hadith 10
  • question #1 Sahih al-Bukhari 343, Book 7, Hadith 10 : What is the significance of Tayammum in Islamic practice?

    Q
    What is the significance of Tayammum in Islamic practice?


    A

    The Prophet (ﷺ) stroked the earth with his hands and then passed them over his face and the backs of his
    hands (while demonstrating Tayammum).

    Referensi:

    Sahih al-Bukhari 343, Book 7, Hadith 10
  • question #1 Sahih al-Bukhari 359, Book 8, Hadith 11 : What is the significance of covering the shoulders during prayer in Islam?

    Q
    What is the significance of covering the shoulders during prayer in Islam?


    A

    The Prophet (ﷺ) said, “None of you should offer prayer in a single garment that does not cover the
    shoulders.”

    Referensi:

    Sahih al-Bukhari 359, Book 8, Hadith 11
  • question #1 Sahih al-Bukhari 344, Book 7, Hadith 11 : What is the significance of Tayammum in Islamic practice when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic practice when water is unavailable?


    A

    Once we were traveling with the Prophet (ﷺ) and we carried on traveling till the last part of the night and
    then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the
    last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake
    up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja’ had told
    him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al-
    Khattab. And whenever the Prophet (ﷺ) used to sleep, nobody would wake up him till he himself used to
    get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up
    and saw the condition of the people, and he was a strict man, so he said, “Allahu Akbar” and raised his
    voice with Takbir, and kept on saying loudly till the Prophet (ﷺ) got up because of it. When he got up, the
    people informed him about what had happened to them. He said, “There is no harm (or it will not be
    harmful). Depart!” So they departed from that place, and after covering some distance the Prophet (ﷺ)
    stopped and asked for some water to perform the ablution. So he performed the ablution and the call
    for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he
    saw a man sitting aloof who had not prayed with the people. He asked, “O so and so! What has
    prevented you from praying with us?” He replied, “I am Junub and there is no water. ” The Prophet (ﷺ)
    said, “Perform Tayammum with (clean) earth and that is sufficient for you.”
    Then the Prophet (ﷺ) proceeded on and the people complained to him of thirst. Thereupon he got down
    and called a person (the narrator `Auf added that Abu Raja’ had named him but he had forgotten) and
    `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who
    was sitting on her camel between two bags of water. They asked, “Where can we find water?” She
    replied, “I was there (at the place of water) this hour yesterday and my people are behind me.” They
    requested her to accompany them. She asked, “Where?” They said, “To Allah’s Messenger (ﷺ) .” She said,
    “Do you mean the man who is called the Sabi, (with a new religion)?” They replied, “Yes, the same
    person. So come along.” They brought her to the Prophet (ﷺ) and narrated the whole story. He said, “Help
    her to dismount.” The Prophet (ﷺ) asked for a pot, then he opened the mouths of the bags and poured
    some water into the pot. Then he closed the big openings of the bags and opened the small ones and
    the people were called upon to drink and water their animals.
    So they all watered their animals and they (too) all quenched their thirst and also gave water to others
    and last of all the Prophet (ﷺ) gave a pot full of water to the person who was Junub and told him to pour it
    over his body. The woman was standing and watching all that which they were doing with her water.
    By Allah, when her water bags were returned the looked like as if they were more full (of water) than
    they had been before (Miracle of Allah’s Messenger (ﷺ)) Then the Prophet (ﷺ) ordered us to collect something
    for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a
    piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in
    front of her and then the Prophet (ﷺ) said to her, “We have not taken your water but Allah has given water
    to us.” She returned home late. Her relatives asked her: “O so and so what has delayed you?” She said,
    “A strange thing! Two men met me and took me to the man who is called the Sabi’ and he did such
    and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her
    index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is
    Allah’s true Apostle.”
    Afterwards the Muslims used to attack the pagans around her abode but never touched her village.
    One day she said to her people, “I think that these people leave you purposely. Have you got any
    inclination to Islam?” They obeyed her and all of them embraced Islam.
    Abu `Abdullah said: The word Saba’a means “The one who has deserted his old religion and embraced
    a new religion.” Abul ‘Ailya [??] said, “The S`Abis are a sect of people of the Scripture who recite the
    Book of Psalms.”

    Referensi:

    Sahih al-Bukhari 344, Book 7, Hadith 11
  • question #1 Sahih al-Bukhari 360, Book 8, Hadith 12 : What is the significance of covering the shoulders while praying in Islam?

    Q
    What is the significance of covering the shoulders while praying in Islam?


    A

    Allah’s Messenger (ﷺ) said, “Whoever prays in a single garment must cross its ends (over the shoulders).

    Referensi:

    Sahih al-Bukhari 360, Book 8, Hadith 12
  • question #1 Sahih al-Bukhari 345, Book 7, Hadith 12 : What is the significance of Tayammum in Islamic jurisprudence when water is unavailable for ablution?

    Q
    What is the significance of Tayammum in Islamic jurisprudence when water is unavailable for ablution?


    A

    Abu Musa said to `Abdullah bin Mas`ud, “If one does not find water (for ablution) can he give up the
    prayer?” `Abdullah replied, “If you give the permission to perform Tayammum they will perform
    Tayammum even if water was available if one of them found it cold.” Abu Musa said, “What about
    the statement of `Ammar to `Umar?” `Abdullah replied, “`Umar was not satisfied by his statement.”

    Referensi:

    Sahih al-Bukhari 345, Book 7, Hadith 12
  • question #1 Sahih al-Bukhari 361, Book 8, Hadith 13 : What guidance does the Prophet Muhammad (ﷺ) provide regarding the proper way to wear a garment during prayer?

    Q
    What guidance does the Prophet Muhammad (ﷺ) provide regarding the proper way to wear a garment during prayer?


    A

    I asked Jabir bin `Abdullah about praying in a single garment. He said, “I traveled with the Prophet (ﷺ)
    during some of his journeys, and I came to him at night for some purpose and I found him praying. At
    that time, I was wearing a single garment with which I covered my shoulders and prayed by his side.
    When he finished the prayer, he asked, ‘O Jabir! What has brought you here?’ I told him what I
    wanted. When I finished, he asked, ‘O Jabir! What is this garment which I have seen and with which
    you covered your shoulders?’ I replied, ‘It is a (tight) garment.’ He said, ‘If the garment is large
    enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an
    Izar (tie it around your waist only.)’ ”

    Referensi:

    Sahih al-Bukhari 361, Book 8, Hadith 13
  • question #1 Sahih al-Bukhari 346, Book 7, Hadith 13 : What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?


    A

    I was with `Abdullah and Abu Musa; the latter asked the former, “O Abu `Abdur-Rahman! What is
    your opinion if somebody becomes Junub and no water is available?” `Abdullah replied, “Do not pray
    till water is found.” Abu Musa said, “What do you say about the statement of `Ammar (who was
    ordered by the Prophet (ﷺ) to perform Tayammum). The Prophet (ﷺ) said to him: “Perform Tayammum and
    that would be sufficient.” `Abdullah replied, “Don’t you see that `Umar was not satisfied by `Ammar’s
    statement?” Abu- Musa said, “All right, leave `Ammar’s statement, but what will you say about this
    verse (of Tayammum)?” `Abdullah kept quiet and then said, “If we allowed it, then they would
    probably perform Tayammum even if water was available, if one of them found it (water) cold.” The
    narrator added, “I said to Shaqiq, “Then did `Abdullah dislike to perform Tayammum because of
    this?” He replied, “Yes.”

    Referensi:

    Sahih al-Bukhari 346, Book 7, Hadith 13
  • question #1 Sahih al-Bukhari 362, Book 8, Hadith 14 : What instructions did the Prophet Muhammad (ﷺ) give to women during prayer in relation to the movements of men?

    Q
    What instructions did the Prophet Muhammad (ﷺ) give to women during prayer in relation to the movements of men?


    A

    The men used to pray with the Prophet (ﷺ) with their Izars tied around their necks as boys used to do;
    therefore the Prophet (ﷺ) told the women not to raise their heads till the men sat down straight (while
    praying).

    Referensi:

    Sahih al-Bukhari 362, Book 8, Hadith 14
  • question #1 Sahih al-Bukhari 347, Book 7, Hadith 14 : What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?

    Q
    What is the significance of Tayammum in Islamic jurisprudence when water is unavailable?


    A

    Shaqiq said, “While I was sitting with `Abdullah and Abu Musa Al-Ash`ari, the latter asked the
    former, ‘If a person becomes Junub and does not find water for one month, can he perform
    Tayammum and offer his prayer?’ (He applied in the negative). Abu Musa said, ‘What do you say
    about this verse from Sura “Al-Ma’ida”: When you do not find water then perform Tayammum with
    clean earth? `Abdullah replied, ‘If we allowed it then they would probably perform Tayammum with
    clean earth even if water were available but cold.’ I said to Shaqiq, ‘You then disliked to perform
    Tayammum because of this?’ Shaqiq said, ‘Yes.’ (Shaqiq added), “Abu Musa said, ‘Haven’t you heard
    the statement of `Ammar to `Umar? He said: I was sent out by Allah’s Messenger (ﷺ) for some job and I
    became Junub and could not find water so I rolled myself over the dust (clean earth) like an animal
    does, and when I told the Prophet (ﷺ) of that he said, ‘Like this would have been sufficient.’ The Prophet (ﷺ)
    (saying so) lightly stroked the earth with his hand once and blew it off, then passed his (left) hand over
    the back of his right hand or his (right) hand over the back of his left hand and then passed them over
    his face.’ So `Abdullah said to Abu- Musa, ‘Don’t you know that `Umar was not satisfied with
    `Ammar’s statement?’ ”
    Narrated Shaqiq: While I was with `Abdullah and Abu Musa, the latter said to the former, “Haven’t
    you heard the statement of `Ammar to `Umar? He said, “Allah’s Messenger (ﷺ) sent you and me out and I
    became Junub and rolled myself in the dust (clean earth) (for Tayammum). When we came to Allah’s
    Apostle I told him about it and he said, ‘This would have been sufficient,’ passing his hands over his
    face and the backs of his hands once only.’ ”

    Referensi:

    Sahih al-Bukhari 347, Book 7, Hadith 14