Tag: Q n A, Bukhari

  • question #1 Sahih al-Bukhari 132, Book 3, Hadith 74 : What is the required action in Islam when experiencing emotional urethral discharge?

    Q
    What is the required action in Islam when experiencing emotional urethral discharge?


    A

    I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the Prophet (ﷺ)
    about it. Al-Miqdad asked him and he replied, “One has to perform ablution (after it).” (See Hadith
    No. 269).

    Referensi:

    Sahih al-Bukhari 132, Book 3, Hadith 74
  • question #1 Sahih al-Bukhari 133, Book 3, Hadith 75 : What are the designated places for assuming Ihram for people from different regions?

    Q
    What are the designated places for assuming Ihram for people from different regions?


    A

    `Abdullah bin `Umar said: “A man got up in the mosque and said: O Allah’s Messenger (ﷺ) ‘At which place
    you order us that we should assume the Ihram?’ Allah’s Messenger (ﷺ) replied, ‘The residents of Medina
    should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd
    from Qarn.” Ibn `Umar further said, “The people consider that Allah’s Messenger (ﷺ) had also said, ‘The
    residents of Yemen should assume Ihram from Yalamlam.’ ” Ibn `Umar used to say, “I do not:
    remember whether Allah’s Messenger (ﷺ) had said the last statement or not?”

    Referensi:

    Sahih al-Bukhari 133, Book 3, Hadith 75
  • question #1 Sahih al-Bukhari 134, Book 3, Hadith 76 : What are the clothing restrictions for a person in the state of Ihram during Hajj or Umrah?

    Q
    What are the clothing restrictions for a person in the state of Ihram during Hajj or Umrah?


    A

    A man asked the Prophet (ﷺ) : “What (kinds of clothes) should a Muhrim (a Muslim intending to perform
    `Umra or Hajj) wear? He replied, “He should not wear a shirt, a turban, trousers, a head cloak or
    garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use
    Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the
    ankles bare.” (See Hadith No. 615, Vol. 2).

    Referensi:

    Sahih al-Bukhari 134, Book 3, Hadith 76
  • question #1 Sahih al-Bukhari 135, Book 4, Hadith 1 : What is the significance of performing ablution before prayer in Islam?

    Q
    What is the significance of performing ablution before prayer in Islam?


    A

    Allah’s Messenger (ﷺ) said, “The prayer of a person who does Hadath (passes urine, stool or wind) is not
    accepted till he performs the ablution.” A person from Hadaramout asked Abu Huraira, “What is
    ‘Hadath’?” Abu Huraira replied, ” ‘Hadath’ means the passing of wind.”

    Referensi:

    Sahih al-Bukhari 135, Book 4, Hadith 1
  • question #1 Sahih al-Bukhari 136, Book 4, Hadith 2 : What significance does ablution hold for Muslims on the Day of Resurrection?

    Q
    What significance does ablution hold for Muslims on the Day of Resurrection?


    A

    Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, “I
    heard the Prophet (ﷺ) saying, “On the Day of Resurrection, my followers will be called “Al-Ghurr-ul-
    Muhajjalun” from the trace of ablution and whoever can increase the area of his radiance should do so
    (i.e. by performing ablution regularly).’ ”

    Referensi:

    Sahih al-Bukhari 136, Book 4, Hadith 2
  • question #1 Sahih al-Bukhari 121, Book 3, Hadith 63 : What warning did the Prophet Muhammad (ﷺ) give regarding the behavior of Muslims towards each other after his passing?

    Q
    What warning did the Prophet Muhammad (ﷺ) give regarding the behavior of Muslims towards each other after his passing?


    A

    The Prophet (ﷺ) said to me during Hajjat-al-Wida`: Let the people keep quiet and listen. Then he said
    (addressing the people), “Do not (become infidels) revert to disbelief after me by striking the necks
    (cutting the throats) of one another (killing each other).

    Referensi:

    Sahih al-Bukhari 121, Book 3, Hadith 63
  • question #1 Sahih al-Bukhari 137, Book 4, Hadith 3 : What should a person do if they are uncertain about breaking their wudu during prayer?

    Q
    What should a person do if they are uncertain about breaking their wudu during prayer?


    A

    My uncle asked Allah’s Messenger (ﷺ) about a person who imagined to have passed wind during the prayer.
    Allah’ Apostle replied: “He should not leave his prayers unless he hears sound or smells something.”

    Referensi:

    Sahih al-Bukhari 137, Book 4, Hadith 3
  • question #1 Sahih al-Bukhari 122, Book 3, Hadith 64 : What lesson can be learned about the limits of human knowledge and the importance of attributing knowledge to Allah?

    Q
    What lesson can be learned about the limits of human knowledge and the importance of attributing knowledge to Allah?


    A

    I said to Ibn `Abbas, “Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the
    Moses of Bani Israel but he was another Moses.” Ibn `Abbas remarked that the enemy of Allah (Nauf)
    was a liar.Narrated Ubai bin Ka`b:The Prophet (ﷺ) said, “Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, “Who
    is the most learned man amongst the people. He said, “I am the most learned.” Allah admonished
    Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him “At the
    junction of the two seas there is a slave amongst my slaves who is more learned than you.” Moses
    said, “O my Lord! How can I meet him?” Allah said: Take a fish in a large basket (and proceed) and
    you will find him at the place where you will lose the fish. So Moses set out along with his (servant)
    boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their
    heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a
    tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest
    of that night and the following day. When the day broke, Moses said to his (servant) boy: “Bring us
    our early meal. No doubt, we have suffered much fatigue in this journey.” Moses did not get tired till
    he passed the place about which he was told. There the (servant) boy told Moses, “Do you remember
    when we betook ourselves to the rock, I indeed forgot the fish.” Moses remarked, “That is what we
    have been seeking. So they went back retracing their footsteps, till they reached the rock. There they
    saw a man covered with a garment (or covering himself with his own garment). Moses greeted him.
    Al-Khadir replied saying, “How do people greet each other in your land?”
    Moses said, “I am Moses.” He asked, “The Moses of Bani Israel?” Moses replied in the affirmative
    and added, “May I follow you so that you teach me of that knowledge which you have been taught.”
    Al-Khadir replied, “Verily! You will not be able to remain patient with me, O Moses! I have some of
    the knowledge of Allah which He has taught me and which you do not know, while you have some
    knowledge which Allah has taught you which I do not know.” Moses said, “Allah willing, you will
    find me patient and I will disobey no order of yours. So both of them set out walking along the
    seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the
    crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board
    without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice
    in the sea. Al-Khadir said: “O Moses! My knowledge and your knowledge have not decreased Allah’s
    knowledge except as much as this sparrow has decreased the water of the sea with its beak.” Al-
    Khadir went to one of the planks of the boat and plucked it out. Moses said, “These people gave us a
    free lift but you have broken their boat and scuttled it so as to drown its people.” Al-Khadir replied,
    “Didn’t I tell you that you will not be able to remain patient with me.” Moses said, “Call me not to
    account for what I forgot.” The first (excuse) of Moses was that he had forgotten.
    Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the
    boy’s head from the top and plucked it out with his hands (i.e. killed him). Moses said, “Have you
    killed an innocent soul who has killed none.” Al-Khadir replied, “Did I not tell you that you cannot
    remain patient with me?” Then they both proceeded till when they came to the people of a town, they
    asked them for food, but they refused to entertain them. Then they found there a wall on the point of
    collapsing. Al-Khadir repaired it with his own hands. Moses said, “If you had wished, surely you
    could have taken wages for it.” Al-Khadir replied, “This is the parting between you and me.” The
    Prophet added, “May Allah be Merciful to Moses! Would that he could have been more patient to
    learn more about his story with Al-Khadir. ”

    Referensi:

    Sahih al-Bukhari 122, Book 3, Hadith 64
  • question #1 Sahih al-Bukhari 138, Book 4, Hadith 4 : What is the significance of performing ablution before prayer in Islam?

    Q
    What is the significance of performing ablution before prayer in Islam?


    A

    Ibn `Abbas said, “The Prophet (ﷺ) slept till he snored and then prayed (or probably lay till his breath
    sounds were heard and then got up and prayed).” Ibn `Abbas added: “I stayed overnight in the house
    of my aunt, Maimuna, the Prophet (ﷺ) slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1),
    and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect)
    ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his
    left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his
    breath sounds were heard. Later on the Mu’adh-dhin (call maker for the prayer) came to him and
    informed him that it was time for Prayer. The Prophet (ﷺ) went with him for the prayer without
    performing a new ablution.” (Sufyan said to `Amr that some people said, “The eyes of Allah’s Messenger (ﷺ)
    sleep but his heart does not sleep.” `Amr replied, “I heard `Ubaid bin `Umar saying that the dreams of
    Prophets were Divine Inspiration, and then he recited the verse: ‘I (Abraham) see in a dream, (O my
    son) that I offer you in sacrifice (to Allah).” (37.102) (See Hadith No. 183)

    Referensi:

    Sahih al-Bukhari 138, Book 4, Hadith 4
  • question #1 Sahih al-Bukhari 123, Book 3, Hadith 65 : What are the motivations that should be avoided when engaging in fighting according to Islamic teachings?

    Q
    What are the motivations that should be avoided when engaging in fighting according to Islamic teachings?


    A

    A man came to the Prophet (ﷺ) and asked, “O Allah’s Messenger (ﷺ)! What kind of fighting is in Allah’s cause?
    (I ask this), for some of us fight because of being enraged and angry and some for the sake of his pride
    and haughtiness.” The Prophet (ﷺ) raised his head (as the questioner was standing) and said, “He who
    fights so that Allah’s Word (Islam) should be superior, then he fights in Allah’s cause.”

    Referensi:

    Sahih al-Bukhari 123, Book 3, Hadith 65