Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6934, Book 88, Hadith 16 : What warning does the narration provide about certain individuals leaving Islam?

    Q
    What warning does the narration provide about certain individuals leaving Islam?


    A

    I asked Sahl bin Hunaif, “Did you hear the Prophet (ﷺ) saying anything about Al-Khawarij?” He said, “I
    heard him saying while pointing his hand towards Iraq. “There will appear in it (i.e, Iraq) some people
    who will recite the Qur’an but it will not go beyond their throats, and they will go out from (leave)
    Islam as an arrow darts through the game’s body.’ ”

    Referensi:

    Sahih al-Bukhari 6934, Book 88, Hadith 16
  • question #3 Sahih al-Bukhari 6931, Book 88, Hadith 13 : What are the dangers of reciting the Qur’an without understanding or internalizing its teachings?

    Q
    What are the dangers of reciting the Qur’an without understanding or internalizing its teachings?


    A

    That they visited Abu Sa`id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox
    religious sect, “Did you hear the Prophet (ﷺ) saying anything about them?” Abu Sa`id said, “I do not
    know what Al-Harauriyya is, but I heard the Prophet (ﷺ) saying, “There will appear in this nation—- he
    did not say: From this nation —- a group of people so pious apparently that you will consider your
    prayers inferior to their prayers, but they will recite the Qur’an, the teachings of which will not go
    beyond their throats and will go out of their religion as an arrow darts through the game, whereupon
    the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or
    not (i.e. they will have not even a trace of Islam in them).

    Referensi:

    Sahih al-Bukhari 6931, Book 88, Hadith 13
  • question #3 Sahih al-Bukhari 6932, Book 88, Hadith 14 : What are the implications of leaving Islam according to the teachings of the Prophet Muhammad (ﷺ)?

    Q
    What are the implications of leaving Islam according to the teachings of the Prophet Muhammad (ﷺ)?


    A

    Regarding Al-Harauriyya: The Prophet (ﷺ) said, “They will go out of Islam as an arrow darts out of the
    game’s body.’

    Referensi:

    Sahih al-Bukhari 6932, Book 88, Hadith 14
  • question #3 Sahih al-Bukhari 6929, Book 88, Hadith 11 : How does the act of forgiving others relate to the teachings of Islam regarding compassion and mercy?

    Q
    How does the act of forgiving others relate to the teachings of Islam regarding compassion and mercy?


    A

    As if I am looking at the Prophet (ﷺ) while he was speaking about one of the prophets whose people have
    beaten and wounded him, and he was wiping the blood off his face and saying, “O Lord! Forgive my,
    people as they do not know.”

    Referensi:

    Sahih al-Bukhari 6929, Book 88, Hadith 11
  • question #3 Sahih al-Bukhari 6930, Book 88, Hadith 12 : What actions are suggested for dealing with those who deviate from their religion according to this narration?

    Q
    What actions are suggested for dealing with those who deviate from their religion according to this narration?


    A

    Whenever I tell you a narration from Allah’s Messenger (ﷺ), by Allah, I would rather fall down from the sky
    than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith)
    then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah’s
    Apostle saying, “During the last days there will appear some young foolish people who will say the
    best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out
    from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them,
    for who-ever kills them shall have reward on the Day of Resurrection.”

    Referensi:

    Sahih al-Bukhari 6930, Book 88, Hadith 12
  • question #3 Sahih al-Bukhari 6927, Book 88, Hadith 9 : What can be learned about the Prophet Muhammad’s (ﷺ) approach to handling insults or negative remarks?

    Q
    What can be learned about the Prophet Muhammad’s (ﷺ) approach to handling insults or negative remarks?


    A

    A group of Jews asked permission to visit the Prophet (and when they were admitted) they said, “As-
    Samu ‘Alaika (Death be upon you).” I said (to them), “But death and the curse of Allah be upon you!”
    The Prophet (ﷺ) said, “O `Aisha! Allah is kind and lenient and likes that one should be kind and lenient in
    all matters.” I said, “Haven’t you heard what they said?” He said, “I said (to them), ‘Wa ‘Alaikum (and
    upon you).

    Referensi:

    Sahih al-Bukhari 6927, Book 88, Hadith 9
  • question #3 Sahih al-Bukhari 6928, Book 88, Hadith 10 : How does this guidance reflect the principles of justice and fairness in Islam?

    Q
    How does this guidance reflect the principles of justice and fairness in Islam?


    A

    Allah’s Messenger (ﷺ) said, “When the Jews greet anyone of you they say: ‘Sam’Alaika (death be upon you);
    so you should say; ‘Wa ‘Alaika (and upon you).’”

    Referensi:

    Sahih al-Bukhari 6928, Book 88, Hadith 10
  • question #3 Sahih al-Bukhari 6924, 6925, Book 88, Hadith 7 : What is the significance of Zakat in Islam according to the actions of Abu Bakr after the Prophet’s death?

    Q
    What is the significance of Zakat in Islam according to the actions of Abu Bakr after the Prophet’s death?


    A

    When the Prophet (ﷺ) died and Abu Bakr became his successor and some of the Arabs reverted to
    disbelief, `Umar said, “O Abu Bakr! How can you fight these people although Allah’s Messenger (ﷺ) said, ‘I
    have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah,
    ‘and whoever said, ‘None has the right to be worshipped but Allah’, Allah will save his property and
    his life from me, unless (he does something for which he receives legal punishment) justly, and his
    account will be with Allah?’ “Abu Bakr said, “By Allah! I will fight whoever differentiates between
    prayers and Zakat as Zakat is the right to be taken from property (according to Allah’s Orders). By
    Allah! If they refused to pay me even a kid they used to pay to Allah’s Messenger (ﷺ), I would fight with
    them for withholding it.” `Umar said, “By Allah: It was nothing, but I noticed that Allah opened Abu
    Bakr’s chest towards the decision to fight, therefore I realized that his decision was right.”

    Referensi:

    Sahih al-Bukhari 6924, 6925, Book 88, Hadith 7
  • question #3 Sahih al-Bukhari 6926, Book 88, Hadith 8 : What guidance does Islam provide on dealing with hostility or ill intentions in greetings?

    Q
    What guidance does Islam provide on dealing with hostility or ill intentions in greetings?


    A

    A Jew passed by Allah’s Messenger (ﷺ) and said, “As-Samu ‘Alaika.” Allah’s Messenger (ﷺ) said in reply, “We
    ‘Alaika.” Allah’s Messenger (ﷺ) then said to his companions, “Do you know what he (the Jew) has said? He
    said, ‘As-Samu ‘Alaika.’” They said, “O Allah’s Messenger (ﷺ)! Shall we kill him?” The Prophet, said, “No.
    When the people of the Book greet you, say: ‘Wa ‘Alaikum.’”

    Referensi:

    Sahih al-Bukhari 6926, Book 88, Hadith 8
  • question #3 Sahih al-Bukhari 6923, Book 88, Hadith 6 : What is the significance of balancing prayer and rest in Islamic teachings?

    Q
    What is the significance of balancing prayer and rest in Islamic teachings?


    A

    Abu Musa said, “I came to the Prophet (ﷺ) along with two men (from the tribe) of Ash`ariyin, one on my
    right and the other on my left, while Allah’s Messenger (ﷺ) was brushing his teeth (with a Siwak), and both
    men asked him for some employment. The Prophet (ﷺ) said, ‘O Abu Musa (O `Abdullah bin Qais!).’ I
    said, ‘By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and
    I did not feel (realize) that they were seeking employment.’ As if I were looking now at his Siwak
    being drawn to a corner under his lips, and he said, ‘We never (or, we do not) appoint for our affairs
    anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.’” The
    Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion
    for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man
    beside Abu Muisa. Mu`adh asked, “Who is this (man)?” Abu Muisa said, “He was a Jew and became a
    Muslim and then reverted back to Judaism.” Then Abu Muisa requested Mu`adh to sit down but
    Mu`adh said, “I will not sit down till he has been killed. This is the judgment of Allah and His Apostle
    (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was
    killed. Abu Musa added, “Then we discussed the night prayers and one of us said, ‘I pray and sleep,
    and I hope that Allah will reward me for my sleep as well as for my prayers.’”

    Referensi:

    Sahih al-Bukhari 6923, Book 88, Hadith 6