Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6733, Book 85, Hadith 10 : What is the Islamic perspective on the rewards for spending in the way of Allah, even in small acts?

    Q
    What is the Islamic perspective on the rewards for spending in the way of Allah, even in small acts?


    A

    I was stricken by an ailment that led me to the verge of death. The Prophet (ﷺ) came to pay me a visit. I
    said, “O Allah’s Messenger (ﷺ)! I have much property and no heir except my single daughter. Shall I give
    two-thirds of my property in charity?” He said, “No.” I said, “Half of it?” He said, “No.” I said, “Onethird
    of it?” He said, “You may do so) though one-third is also to a much, for it is better for you to
    leave your off-spring wealthy than to leave them poor, asking others for help. And whatever you
    spend (for Allah’s sake) you will be rewarded for it, even for a morsel of food which you may put in
    the mouth of your wife.” I said, “O Allah’s Messenger (ﷺ)! Will I remain behind and fail to complete my
    emigration?” The Prophet (ﷺ) said, “If you are left behind after me, whatever good deeds you will do for
    Allah’s sake, that will upgrade you and raise you high. May be you will have long life so that some
    people may benefit by you and others (the enemies) be harmed by you.” But Allah’s Messenger (ﷺ) felt sorry
    for Sa`d bin Khaula as he died in Mecca. (Sufyan, a sub-narrator said that Sa`d bin Khaula was a man
    from the tribe of Bani ‘Amir bin Lu’ai.)

    Referensi:

    Sahih al-Bukhari 6733, Book 85, Hadith 10
  • question #3 Sahih al-Bukhari 6730, Book 85, Hadith 7 : What is the significance of charity in the context of the Prophet’s property?

    Q
    What is the significance of charity in the context of the Prophet’s property?


    A

    `Aisha said, “When Allah’s Messenger (ﷺ) died, his wives intended to send `Uthman to Abu Bakr asking him
    for their share of the inheritance.” Then `Aisha said to them, “Didn’t Allah’s Messenger (ﷺ) say, ‘Our
    (Apostles’) property is not to be inherited, and whatever we leave is to be spent in charity?’”

    Referensi:

    Sahih al-Bukhari 6730, Book 85, Hadith 7
  • question #3 Sahih al-Bukhari 6731, Book 85, Hadith 8 : What does the hadith imply about the Prophet’s relationship with the believers?

    Q
    What does the hadith imply about the Prophet’s relationship with the believers?


    A

    The Prophet (ﷺ) said, “I am more closer to the believers than their own selves, so whoever (of them) dies
    while being in debt and leaves nothing for its repayment, then we are to pay his debts on his behalf
    and whoever (among the believers) dies leaving some property, then that property is for his heirs.”

    Referensi:

    Sahih al-Bukhari 6731, Book 85, Hadith 8
  • question #3 Sahih al-Bukhari 6728, Book 85, Hadith 5 : What was the nature of the dispute between Ali and Abbas regarding the Prophet’s property, and how did Umar address it?

    Q
    What was the nature of the dispute between Ali and Abbas regarding the Prophet’s property, and how did Umar address it?


    A

    ‘I went and entered upon `Umar, his doorman, Yarfa came saying `Uthman, `Abdur-Rahman, Az-
    Zubair and Sa`d are asking your permission (to see you). May I admit them? `Umar said, ‘Yes.’ So he
    admitted them Then he came again and said, ‘May I admit `Ali and `Abbas?’ He said, ‘Yes.’ `Abbas
    said, ‘O, chief of the believers! Judge between me and this man (Ali ). `Umar said, ‘I beseech you by
    Allah by Whose permission both the heaven and the earth exist, do you know that Allah’s Messenger (ﷺ)
    said, ‘Our (the Apostles’) property will not be inherited, and whatever we leave (after our death) is to
    be spent in charity?’ And by that Allah’s Messenger (ﷺ) meant himself.’ The group said, ‘(No doubt), he said
    so.’ `Umar then faced `Ali and `Abbas and said, ‘Do you both know that Allah’s Messenger (ﷺ) said that?’
    They replied, ‘(No doubt), he said so.’ `Umar said, ‘So let me talk to you about this matter. Allah
    favored His Apostle with something of this Fai’ (i.e. booty won by the Muslims at war without
    fighting) which He did not give to anybody else;
    Allah said:– ‘And what Allah gave to His Apostle ( Fai’ Booty) ………to do all things….(59.6) And so
    that property was only for Allah’s Messenger (ﷺ) . Yet, by Allah, he neither gathered that property for
    himself nor withheld it from you, but he gave its income to you, and distributed it among you till there
    remained the present property out of which the Prophet (ﷺ) used to spend the yearly maintenance for his
    family, and whatever used to remain, he used to spend it where Allah’s property is spent (i.e. in charity
    etc.). Allah’s Messenger (ﷺ) followed that throughout his life.
    Now I beseech you by Allah, do you know all that?’ They said, ‘Yes.’ `Umar then said to `Ali and
    `Abbas, ‘I beseech you by Allah, do you know that?’ Both of them said, ‘Yes.’ `Umar added, ‘And
    when the Prophet (ﷺ) died, Abu Bakr said, ‘ I am the successor of Allah’s Messenger (ﷺ), and took charge of that
    property and managed it in the same way as Allah’s Messenger (ﷺ) did.
    Then I took charge of this property for two years during which I managed it as Allah’s Messenger (ﷺ) and
    Abu Bakr did. Then you both (`Ali and `Abbas) came to talk to me, bearing the same claim and
    presenting the same case. (O `Abbas!) You came to me asking for your share from the property of
    your nephew, and this man (Ali) came to me, asking for the share of h is wife from the property of her
    father. I said, ‘If you both wish, I will give that to you on that condition (i.e. that you would follow the
    way of the Prophet (ﷺ) and Abu Bakr and as I (`Umar) have done in man aging it).’ Now both of you seek
    of me a verdict other than that? Lo! By Allah, by Whose permission both the heaven and the earth
    exist, I will not give any verdict other than that till the Hour is established. If you are unable to
    manage it, then return it to me, and I will be sufficient to manage it on your behalf.’ ”

    Referensi:

    Sahih al-Bukhari 6728, Book 85, Hadith 5
  • question #3 Sahih al-Bukhari 6729, Book 85, Hadith 6 : What provisions did the Prophet Muhammad (ﷺ) make for his wives and servants in his will?

    Q
    What provisions did the Prophet Muhammad (ﷺ) make for his wives and servants in his will?


    A

    Allah’s Messenger (ﷺ) said, “Not even a single Dinar of my property should be distributed (after my deaths to
    my inheritors, but whatever I leave excluding the provision for my wives and my servants, should be
    spent in charity.”

    Referensi:

    Sahih al-Bukhari 6729, Book 85, Hadith 6
  • question #3 Sahih al-Bukhari 6725, 6726, Book 85, Hadith 3 : What was the reaction of Fatima towards Abu Bakr’s decision on the Prophet’s property?

    Q
    What was the reaction of Fatima towards Abu Bakr’s decision on the Prophet’s property?


    A

    Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah’s Messenger (ﷺ) and
    at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to
    them, ” I have heard from Allah’s Messenger (ﷺ) saying, ‘Our property cannot be inherited, and whatever we
    leave is to be spent in charity, but the family of Muhammad may take their provisions from this
    property.” Abu Bakr added, “By Allah, I will not leave the procedure I saw Allah’s Messenger (ﷺ) following
    during his lifetime concerning this property.” Therefore Fatima left Abu Bakr and did not speak to
    him till she died.

    Referensi:

    Sahih al-Bukhari 6725, 6726, Book 85, Hadith 3
  • question #3 Sahih al-Bukhari 6727, Book 85, Hadith 4 : What is the significance of charity in the context of the property left by the Prophets?

    Q
    What is the significance of charity in the context of the property left by the Prophets?


    A

    The Prophet (ﷺ) said, “Our (Apostles’) property should not be inherited, and whatever we leave, is to be
    spent in charity.”

    Referensi:

    Sahih al-Bukhari 6727, Book 85, Hadith 4
  • question #3 Sahih al-Bukhari 6724, Book 85, Hadith 2 : What actions are discouraged in Islam to prevent discord among people?

    Q
    What actions are discouraged in Islam to prevent discord among people?


    A

    Allah’s Messenger (ﷺ) said, ‘Beware of suspicion, for it is the worst of false tales and don’t look for the
    other’s faults and don’t spy and don’t hate each other, and don’t desert (cut your relations with) one
    another O Allah’s slaves, be brothers!” (See Hadith No. 90)

    Referensi:

    Sahih al-Bukhari 6724, Book 85, Hadith 2
  • question #3 Sahih al-Bukhari 6725, 6726, Book 85, Hadith 3 : What was the reaction of Fatima towards Abu Bakr’s decision about the inheritance?

    Q
    What was the reaction of Fatima towards Abu Bakr’s decision about the inheritance?


    A

    Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah’s Messenger (ﷺ) and
    at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to
    them, ” I have heard from Allah’s Messenger (ﷺ) saying, ‘Our property cannot be inherited, and whatever we
    leave is to be spent in charity, but the family of Muhammad may take their provisions from this
    property.” Abu Bakr added, “By Allah, I will not leave the procedure I saw Allah’s Messenger (ﷺ) following
    during his lifetime concerning this property.” Therefore Fatima left Abu Bakr and did not speak to
    him till she died.

    Referensi:

    Sahih al-Bukhari 6725, 6726, Book 85, Hadith 3
  • question #3 Sahih al-Bukhari 6722, Book 84, Hadith 15 : How does divine assistance relate to being appointed to a position of authority without seeking it?

    Q
    How does divine assistance relate to being appointed to a position of authority without seeking it?


    A

    Allah’s Messenger (ﷺ) said, “(O `Abdur-Rahman!) Do not seek to be a ruler, for, if you are given the
    authority of ruling without your asking for it, then Allah will help you; but if you are given it by your
    asking, then you will be held responsible for it (i.e. Allah will not help you ) . And if you take an oath
    to do something and later on find another thing, better than that, then do what is better and make
    expiation for (the dissolution of) your oath.”

    Referensi:

    Sahih al-Bukhari 6722, Book 84, Hadith 15