Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6642, Book 83, Hadith 21 : What significance does the Prophet Muhammad (ﷺ) place on the number of his followers in Paradise?

    Q
    What significance does the Prophet Muhammad (ﷺ) place on the number of his followers in Paradise?


    A

    While Allah’s Messenger (ﷺ) was sitting, reclining his back against a Yemenite leather tent he said to his
    companions, “Will you be pleased to be one-fourth of the people of Paradise?” They said, ‘Yes.’ He
    said “Won’t you be pleased to be one-third of the people of Paradise” They said, “Yes.” He said, “By
    Him in Whose Hand Muhammad’s soul is, I hope that you will be one-half of the people of Paradise.”

    Referensi:

    Sahih al-Bukhari 6642, Book 83, Hadith 21
  • question #3 Sahih al-Bukhari 6639, Book 83, Hadith 18 : What lessons can be learned from the story of Prophet Solomon regarding reliance on Allah’s will?

    Q
    What lessons can be learned from the story of Prophet Solomon regarding reliance on Allah’s will?


    A

    Allah’s Messenger (ﷺ) said, “(The Prophet) Solomon once said, ‘Tonight I will sleep with ninety women,
    each of whom will bring forth a (would-be) cavalier who will fight in Allah’s Cause.” On this, his
    companion said to him, “Say: Allah willing!” But he did not say Allah willing. Solomon then slept
    with all the women, but none of them became pregnant but one woman who later delivered a halfman.
    By Him in Whose Hand Muhammad’s soul is, if he (Solomon) had said, ‘Allah willing’ (all his
    wives would have brought forth boys) and they would have fought in Allah’s Cause as cavaliers. ”

    Referensi:

    Sahih al-Bukhari 6639, Book 83, Hadith 18
  • question #3 Sahih al-Bukhari 6640, Book 83, Hadith 19 : What can be inferred about the Prophet’s (ﷺ) perspective on material possessions from this narration?

    Q
    What can be inferred about the Prophet’s (ﷺ) perspective on material possessions from this narration?


    A

    A piece of silken cloth was given to the Prophet (ﷺ) as a present and the people handed it over amongst
    themselves and were astonished at its beauty and softness. Allah’s Messenger (ﷺ) said, “Are you astonished
    at it?” They said, “Yes, O Allah’s Messenger (ﷺ)!” He said, “By Him in Whose Hand my soul is, the
    handkerchiefs of Sa`d in Paradise are better than it.”

    Referensi:

    Sahih al-Bukhari 6640, Book 83, Hadith 19
  • question #3 Sahih al-Bukhari 6637, Book 83, Hadith 16 : What might cause a person to weep more and laugh less according to Islamic teachings?

    Q
    What might cause a person to weep more and laugh less according to Islamic teachings?


    A

    Abu-l-Qasim (the Prophet) said, “By Him in Whose Hand Muhammad’s soul is, if you know that
    which I know, you would weep much and laugh little.”

    Referensi:

    Sahih al-Bukhari 6637, Book 83, Hadith 16
  • question #3 Sahih al-Bukhari 6638, Book 83, Hadith 17 : How does the Prophet Muhammad (ﷺ) emphasize the importance of spending wealth in the cause of Allah?

    Q
    How does the Prophet Muhammad (ﷺ) emphasize the importance of spending wealth in the cause of Allah?


    A

    I reached him (the Prophet (ﷺ) ) while in the shade of the Ka`ba; he was saying, “They are the losers, by
    the Lord of the Ka`ba! They are the losers, by the Lord of the Ka`ba!” I said (to myself ), “What is
    wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him
    and he kept on saying his statement. I could not remain quiet, and Allah knows in what sorrowful state
    I was at that time. So I said, ‘ Who are they (the losers)? Let My father and mother be sacrificed for
    you, O Allah’s Messenger (ﷺ)!” He said, “They are the wealthy people, except the one who does like this and
    like this and like this (i.e., spends of his wealth in Allah’s Cause).

    Referensi:

    Sahih al-Bukhari 6638, Book 83, Hadith 17
  • question #3 Sahih al-Bukhari 6635, Book 83, Hadith 14 : What is the significance of the Prophet swearing by Allah in his statement about the tribes?

    Q
    What is the significance of the Prophet swearing by Allah in his statement about the tribes?


    A

    The Prophet (ﷺ) said, “Do you think if the tribes of Aslam, Ghifar, Muzaina and Juhaina are better than
    the tribes of Tamim, ‘Amir bin Sa’sa’a, Ghatfan and Asad, they (the second group) are despairing and
    losing?” They (the Prophet’s companions) said, “Yes, (they are).” He said, “By Him in Whose Hand
    my soul is, they (the first group) are better than them (the second group).

    Referensi:

    Sahih al-Bukhari 6635, Book 83, Hadith 14
  • question #3 Sahih al-Bukhari 6636, Book 83, Hadith 15 : What are the consequences in the Hereafter for misappropriating public funds according to Islamic teachings?

    Q
    What are the consequences in the Hereafter for misappropriating public funds according to Islamic teachings?


    A

    Allah’s Messenger (ﷺ) employed an employee (to collect Zakat). The employee returned after completing his
    job and said, “O Allah’s Messenger (ﷺ)! This (amount of Zakat) is for you, and this (other amount) was given
    to me as a present.” The Prophet (ﷺ) said to him, “Why didn’t you stay at your father’s or mother’s house
    and see if you would be given presents or not?” Then Allah’s Messenger (ﷺ) got up in the evening after the
    prayer, and having testified that none has the right to be worshipped but Allah and praised and
    glorified Allah as He deserved, he said, “Now then ! What about an employee whom we employ and
    then he comes and says, ‘This amount (of Zakat) is for you, and this (amount) was given to me as a
    present’? Why didn’t he stay at the house of his father and mother to see if he would be given presents
    or not? By Him in Whose Hand Muhammad’s soul is, none of you will steal anything of it (i.e. Zakat)
    but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will
    bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his
    neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will
    be bleeding.” The Prophet (ﷺ) added, “I have preached you (Allah’s Message).” Abu Humaid said, “Then
    Allah’s Messenger (ﷺ) raised his hands so high that we saw the whiteness of his armpits.”

    Referensi:

    Sahih al-Bukhari 6636, Book 83, Hadith 15
  • question #3 Sahih al-Bukhari 6633, 6634, Book 83, Hadith 13 : How does the process of confession impact the implementation of legal punishments in Islam?

    Q
    How does the process of confession impact the implementation of legal punishments in Islam?


    A

    Two men had a dispute in the presence of Allah’s Messenger (ﷺ). One of them said, “O Allah’s Messenger (ﷺ)!
    Judge between us according to Allah’s Laws.” The other who was wiser, said, “Yes, O Allah’s
    Apostle! Judge between us according to Allah’s Laws and allow me to speak. The Prophet (ﷺ) said,
    “Speak.” He said, “My son was a laborer serving this (person) and he committed illegal sexual
    intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him
    with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my
    son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for
    the man’s wife.” Allah’s Messenger (ﷺ) said, “Indeed, by Him in Whose Hand my soul is, I will judge
    between you according to Allah’s Laws: As for your sheep and slave girl, they are to be returned to
    you.” Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al-
    Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone
    her to death. She did confess, so he stoned her to death.

    Referensi:

    Sahih al-Bukhari 6633, 6634, Book 83, Hadith 13
  • question #3 Sahih al-Bukhari 6633, 6634, Book 83, Hadith 13 : What is the role of confession in the implementation of Islamic legal punishments?

    Q
    What is the role of confession in the implementation of Islamic legal punishments?


    A

    Two men had a dispute in the presence of Allah’s Messenger (ﷺ). One of them said, “O Allah’s Messenger (ﷺ)!
    Judge between us according to Allah’s Laws.” The other who was wiser, said, “Yes, O Allah’s
    Apostle! Judge between us according to Allah’s Laws and allow me to speak. The Prophet (ﷺ) said,
    “Speak.” He said, “My son was a laborer serving this (person) and he committed illegal sexual
    intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him
    with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my
    son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for
    the man’s wife.” Allah’s Messenger (ﷺ) said, “Indeed, by Him in Whose Hand my soul is, I will judge
    between you according to Allah’s Laws: As for your sheep and slave girl, they are to be returned to
    you.” Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al-
    Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone
    her to death. She did confess, so he stoned her to death.

    Referensi:

    Sahih al-Bukhari 6633, 6634, Book 83, Hadith 13
  • question #3 Sahih al-Bukhari 6631, Book 83, Hadith 11 : What might be the consequences of possessing profound knowledge about the unseen or the hereafter?

    Q
    What might be the consequences of possessing profound knowledge about the unseen or the hereafter?


    A

    The Prophet (ﷺ) said, “O followers of Muhammad! By Allah, if you knew what I know, you would weep
    much and laugh little.”

    Referensi:

    Sahih al-Bukhari 6631, Book 83, Hadith 11