Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6612, Book 82, Hadith 18 : What role do the senses and desires play in leading a person towards sinful actions?

    Q
    What role do the senses and desires play in leading a person towards sinful actions?


    A

    I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said,
    “Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or
    not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of
    the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery)
    and the private parts turn that into reality or refrain from submitting to the temptation.”

    Referensi:

    Sahih al-Bukhari 6612, Book 82, Hadith 18
  • question #3 Sahih al-Bukhari 6609, Book 82, Hadith 15 : What does this narration imply about the nature of vows and their impact on a person’s destiny?

    Q
    What does this narration imply about the nature of vows and their impact on a person’s destiny?


    A

    The Prophet (ﷺ) said (that Allah said), “Vowing does not bring to the son of Adam anything I have not
    already written in his fate, but vowing is imposed on him by way of fore ordainment. Through vowing
    I make a miser spend of his wealth.”

    Referensi:

    Sahih al-Bukhari 6609, Book 82, Hadith 15
  • question #3 Sahih al-Bukhari 6610, Book 82, Hadith 16 : Why is it important to remember that Allah is the All-Listener and All-Seer when making supplications?

    Q
    Why is it important to remember that Allah is the All-Listener and All-Seer when making supplications?


    A

    While we were with Allah’s Messenger (ﷺ) in a holy battle, we never went up a hill or reached its peak or
    went down a valley but raised our voices with Takbir. Allah’s Messenger (ﷺ) came close to us and said, “O
    people! Don’t exert yourselves, for you do not call a deaf or an absent one, but you call the All-
    Listener, the All-Seer.” The Prophet (ﷺ) then said, “O `Abdullah bin Qais! Shall I teach you a sentence
    which is from the treasures of Paradise? ( It is): ‘La haula wala quwata illa billah. (There is neither
    might nor power except with Allah).

    Referensi:

    Sahih al-Bukhari 6610, Book 82, Hadith 16
  • question #3 Sahih al-Bukhari 6607, Book 82, Hadith 13 : What does this narration teach about the relationship between outward actions and inner faith?

    Q
    What does this narration teach about the relationship between outward actions and inner faith?


    A

    There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle
    (Ghazwa) in the company of the Prophet. The Prophet (ﷺ) looked at him and said. “If anyone would like
    to see a man from the people of the Fire, let him look at this (brave man).” On that, a man from the
    People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till
    he was wounded, and then he hastened to end his life by placing his sword between his breasts (and
    pressed it with great force) till it came out between his shoulders. Then the man (who was watching
    that person) went quickly to the Prophet (ﷺ) and said, “I testify that you are Allah’s Messenger (ﷺ)!” The Prophet (ﷺ)
    asked him, “Why do you say that?” He said, “You said about so-and-so, ‘If anyone would like to see a
    man from the people of the Fire, he should look at him.’ He fought most bravely of all of us on behalf
    of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he
    hastened to die and committed suicide.” There-upon the Prophet (ﷺ) said, “A man may do the deeds of the
    people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the
    people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds
    are decided by the last actions (deeds)”.

    Referensi:

    Sahih al-Bukhari 6607, Book 82, Hadith 13
  • question #3 Sahih al-Bukhari 6608, Book 82, Hadith 14 : What are the potential consequences of vowing on a person’s financial behavior in Islam?

    Q
    What are the potential consequences of vowing on a person’s financial behavior in Islam?


    A

    The Prophet (ﷺ) forbade vowing and said, “In fact, vowing does not prevent anything, but it makes a
    miser to spend his property.”

    Referensi:

    Sahih al-Bukhari 6608, Book 82, Hadith 14
  • question #3 Sahih al-Bukhari 6605, Book 82, Hadith 11 : What is the significance of the Quranic verse ‘As for him who gives (in charity) and keeps his duty to Allah’ in understanding one’s actions and their outcomes?

    Q
    What is the significance of the Quranic verse ‘As for him who gives (in charity) and keeps his duty to Allah’ in understanding one’s actions and their outcomes?


    A

    While we were sitting with the Prophet (ﷺ) who had a stick with which he was scraping the earth, he
    lowered his head and said, “There is none of you but has his place assigned either in the Fire or in
    Paradise.” Thereupon a man from the people said, “Shall we not depend upon this, O Allah’s
    Apostle?” The Prophet (ﷺ) said, “No, but carry on and do your deeds, for everybody finds it easy to do
    such deeds (as will lead him to his place).” The Prophet (ﷺ) then recited the Verse: ‘As for him who gives
    (in charity) and keeps his duty to Allah..’ (92.5)

    Referensi:

    Sahih al-Bukhari 6605, Book 82, Hadith 11
  • question #3 Sahih al-Bukhari 6606, Book 82, Hadith 12 : What does this story teach about the potential for Allah to use individuals, regardless of their personal righteousness, to support Islam?

    Q
    What does this story teach about the potential for Allah to use individuals, regardless of their personal righteousness, to support Islam?


    A

    We witnessed along with Allah’s Messenger (ﷺ) the Khaibar (campaign). Allah’s Messenger (ﷺ) told his
    companions about a man who claimed to be a Muslim, “This man is from the people of the Fire.”
    When the battle started, the man fought very bravely and received a great number of wounds and got
    crippled. On that, a man from among the companions of the Prophet (ﷺ) came and said, “O Allah’s
    Apostle! Do you know what the man you described as of the people of the Fire has done? He has
    fought very bravely for Allah’s Cause and he has received many wounds.” The Prophet (ﷺ) said, “But he
    is indeed one of the people of the Fire.” Some of the Muslims were about to have some doubt about
    that statement. So while the man was in that state, the pain caused by the wounds troubled him so
    much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off
    went some men from among the Muslims to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)! Allah has
    made your statement true. So-and-so has committed suicide.” Allah’s Messenger (ﷺ) said, “O Bilal! Get up
    and announce in public: None will enter Paradise but a believer, and Allah may support this religion
    (Islam) with a wicked man.”

    Referensi:

    Sahih al-Bukhari 6606, Book 82, Hadith 12
  • question #3 Sahih al-Bukhari 6603, Book 82, Hadith 9 : What guidance does Islam provide regarding the treatment and rights of war captives?

    Q
    What guidance does Islam provide regarding the treatment and rights of war captives?


    A

    That while he was sitting with the Prophet (ﷺ) a man from the Ansar came and said, “O Allah’s Messenger (ﷺ)!
    We get slave girls from the war captives and we love property; what do you think about coitus
    interruptus?” Allah’s Messenger (ﷺ) said, “Do you do that? It is better for you not to do it, for there is no soul
    which Allah has ordained to come into existence but will be created.”

    Referensi:

    Sahih al-Bukhari 6603, Book 82, Hadith 9
  • question #3 Sahih al-Bukhari 6604, Book 82, Hadith 10 : How can past prophetic teachings help in recognizing future events as they unfold?

    Q
    How can past prophetic teachings help in recognizing future events as they unfold?


    A

    The Prophet (ﷺ) once delivered a speech in front of us wherein he left nothing but mentioned (about)
    everything that would happen till the Hour. Some of us stored that our minds and some forgot it.
    (After that speech) I used to see events taking place (which had been referred to in that speech) but I
    had forgotten them (before their occurrence). Then I would recognize such events as a man recognizes
    another man who has been absent and then sees and recognizes him.

    Referensi:

    Sahih al-Bukhari 6604, Book 82, Hadith 10
  • question #3 Sahih al-Bukhari 6601, Book 82, Hadith 7 : What ethical considerations are highlighted in Islam concerning marriage and the treatment of co-wives?

    Q
    What ethical considerations are highlighted in Islam concerning marriage and the treatment of co-wives?


    A

    Allah’s Messenger (ﷺ) said, “No woman should ask for the divorce of her sister (Muslim) so as to take her
    place, but she should marry the man (without compelling him to divorce his other wife), for she will
    have nothing but what Allah has written for her.”

    Referensi:

    Sahih al-Bukhari 6601, Book 82, Hadith 7