Tag: Q n A, Muslim

  • question #1 Sahih Muslim 1233a, Book 15, Hadith 205 : What is the significance of following the actions of the Prophet (ﷺ) in performing Hajj rituals?

    Q
    What is the significance of following the actions of the Prophet (ﷺ) in performing Hajj rituals?


    A

    While I was sitting in the company of Ibn ‘Umar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at ‘Arafat)? Ibn ‘Umar said: Yes. whereupon he said: Ibn Abbas, however, says: Do not circumambulate the House until you come to stay at ‘Arafat. Thereupon Ibn ‘Umar said: Allah’s Messenger (ﷺ) Performed the Hajj and circumambulated the House before coming to stay (at ‘Arafat). If you say the Truth, is it more rightful to follow the saying of the Prophet (ﷺ) or the words of Ibn Abbas?

    Referensi:

    Sahih Muslim 1233a, Book 15, Hadith 205
  • question #1 Sahih Muslim 1233b, Book 15, Hadith 206 : What is the significance of following the practices of the Prophet Muhammad (ﷺ) during Hajj rituals?

    Q
    What is the significance of following the practices of the Prophet Muhammad (ﷺ) during Hajj rituals?


    A

    A person asked Ibn Umar (Allah be pleased with him): May I circumambulate the House, whereas I have entered-into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it, and you are dearer to us as compared with him. And we see that he is allured by the world, whereupon he said: Who amongst you and us is not allured by the world? And said (further) ‘: ‘We saw that Allah’s Messenger (ﷺ) put on Ihram for Hajj and circumambulated the House and run between al Safa’ and al-Marwa. And the way prescribed by Allah and that prescribed by His Apostle (ﷺ) deserve more to be followed than the way shown by so and so, if you speak the truth.

    Referensi:

    Sahih Muslim 1233b, Book 15, Hadith 206
  • question #1 Sahih Muslim 1234a, Book 15, Hadith 207 : What is the significance of following the actions of the Prophet Muhammad (ﷺ) during Umrah?

    Q
    What is the significance of following the actions of the Prophet Muhammad (ﷺ) during Umrah?


    A

    We asked Ibn Umar about a person who came for Umra and circumambulated the House, but he did not run between al-Safa’ and al-Marwa, whether he is allowed to (put off Ihram) and have intercourse with his wife. He replied: Allah’s Messenger (ﷺ) circumambulated the House seven times and offered two rak’ahs of prayer after staying (at ‘Arafat), and ran between al-Safa and al-Marwa seven times.” Verily there is in Allah’s Messenger a model pattern for you” (xxxill. 21).

    Referensi:

    Sahih Muslim 1234a, Book 15, Hadith 207
  • question #1 Sahih Muslim 1234b, Book 15, Hadith 208 : What is the significance of multiple chains of transmission in the authentication of hadiths?

    Q
    What is the significance of multiple chains of transmission in the authentication of hadiths?


    A

    This hadith is narrated by another chain of transmitters.

    Referensi:

    Sahih Muslim 1234b, Book 15, Hadith 208
  • question #1 Sahih Muslim 1235, Book 15, Hadith 209 : What is the significance of performing the circumambulation of the Ka’ba upon arriving in Mecca during Hajj?

    Q
    What is the significance of performing the circumambulation of the Ka’ba upon arriving in Mecca during Hajj?


    A

    A person from Iraq said to him to inquire from ‘Urwa b. Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:” No, it can’t be put off,” then tell him that there is a person who makes such an assertion. He (Muhammad b. ‘Abd al-Rahman) then said: I asked him ( Urwa b. Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person (‘Iraqi) then met me and he asked me and I narrated to him (the reply of ‘Urwa), whereupon he (the Iraqi) said: Tell him (‘Urwa) that a person had informed him that Allah’s Messenger (ﷺ) had done that; and why is it that Asma’ and Zubair have done like this? He (Muhammad b. ‘Abd al-Rahman) said: I went to him and made a mention of that to him, whereupon he (‘Urwa) said: Who is he (the ‘Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an ‘Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah’s Messenger (ﷺ) performed Hajj, and ‘A’isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Mecca was that he performed ablution and then circumambulated the Ka’ba. Then Abu Bakr performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka’ba and nothing besides it. So did ‘Umar. Then ‘Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka’ba and nothing besides it. Then Mu’awiya and Abdullah b. ‘Umar did that. Then I performed Hajj with my father Zubair b. al-‘Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn ‘Umar. And he did not break it (the Hajj) after performing ‘Umra. And Ibn ‘Umar is with them. Why don’t they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka’ba on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for ‘Umra, and when they had kissed the corner (the Black Stone, after Sa’i and circumambulation), they put off Ihram. And he (the ‘Iraqi) has told a lie in this matter.

    Referensi:

    Sahih Muslim 1235, Book 15, Hadith 209
  • question #1 Sahih Muslim 1230e, Book 15, Hadith 201 : What is the significance of following the actions of the Prophet Muhammad (ﷺ) in Islamic practice?

    Q
    What is the significance of following the actions of the Prophet Muhammad (ﷺ) in Islamic practice?


    A

    They would bar you (from going) to the House. He said: In that, case I would do what Allah’s Messenger (ﷺ) had done. He did not mention at the end of this hadith (i. e. these words):” This is how the Messenger of Allah (ﷺ) had done,” as it Is narrated by al-Laith.

    Referensi:

    Sahih Muslim 1230e, Book 15, Hadith 201
  • question #1 Sahih Muslim 1231, Book 15, Hadith 202 : What is the significance of entering into the state of Ihram for Hajj Mufrad?

    Q
    What is the significance of entering into the state of Ihram for Hajj Mufrad?


    A

    We entered into the state of Ihram with Allah’s Messenger (ﷺ) for Hajj Mufrad and in the narration of Ibn ‘Aun (the words are):” Allah’s Messenger (ﷺ) entered into the state of Ihram (with the intention) of Hajj Mufrad.”

    Referensi:

    Sahih Muslim 1231, Book 15, Hadith 202
  • question #1 Sahih Muslim 1232a, Book 15, Hadith 203 : What is the significance of pronouncing the Talbiya during Hajj and Umra?

    Q
    What is the significance of pronouncing the Talbiya during Hajj and Umra?


    A

    I heard Allah’s Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of the narrators) said: I narrated it to Ibn ‘Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn ‘Umar, whereupon he said: You treat us not but only as children. I heard Allah’s Messenger (ﷺ) pronouncing Talbiya both for ‘Umra and Hajj.

    Referensi:

    Sahih Muslim 1232a, Book 15, Hadith 203
  • question #1 Sahih Muslim 1232b, Book 15, Hadith 204 : What are the different opinions regarding combining Hajj and ‘Umra among the companions of the Prophet (ﷺ)?

    Q
    What are the different opinions regarding combining Hajj and ‘Umra among the companions of the Prophet (ﷺ)?


    A

    Anas (Allah be pleased with him) had narrated to us that he saw Allah’s Apostle (ﷺ) combining Hajj and ‘Umra. He (Bakr) said: I asked (about it) from Ibn ‘Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.

    Referensi:

    Sahih Muslim 1232b, Book 15, Hadith 204
  • question #1 Sahih Muslim 1230d, Book 15, Hadith 200 : What is the significance of following the example of the Prophet Muhammad (ﷺ) in performing Hajj and Umra?

    Q
    What is the significance of following the example of the Prophet Muhammad (ﷺ) in performing Hajj and Umra?


    A

    There is a state of war between people and we fear that they would detain you, whereupon he (‘Abdullah b. Umar) said:” Verily in the Messenger of Allah there is a model pattern for you.” I would do as Allah’s Messenger (ﷺ) did. I call you as witness that I have undertaken to perform ‘Umra. He then set out until, when he reached the rear side of al-Baida’, he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa’ and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu’l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and ‘Umra was complete with the first circumambulation. Ibn ‘Umar said: This is how Allah’s Messenger (ﷺ) had done.

    Referensi:

    Sahih Muslim 1230d, Book 15, Hadith 200