Tag: Q n A, Muslim

  • question #1 Sahih Muslim 1185, Book 15, Hadith 25 : What was the polytheists’ practice during the Talbiya and how did it contradict the Islamic monotheistic belief?

    Q
    What was the polytheists’ practice during the Talbiya and how did it contradict the Islamic monotheistic belief?


    A

    Here I am at Thy service, there is no associate with Thee. The Messenger of Allah (ﷺ) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka’ba.

    Referensi:

    Sahih Muslim 1185, Book 15, Hadith 25
  • question #1 Sahih Muslim 1186a, Book 15, Hadith 26 : What is the significance of the location Dhu’l-Hulaifa in the context of entering the state of Ihram?

    Q
    What is the significance of the location Dhu’l-Hulaifa in the context of entering the state of Ihram?


    A

    This place Baida’ is for you that about which you attribute lie to the Messenger of Allah (ﷺ). And the Messenger of Allah (ﷺ) did not enter upon the state of Ihram but near the mosque at Dhu’l- Hulaifa.

    Referensi:

    Sahih Muslim 1186a, Book 15, Hadith 26
  • question #1 Sahih Muslim 1186b, Book 15, Hadith 27 : What is the significance of accurately attributing actions and sayings to the Prophet Muhammad (ﷺ)?

    Q
    What is the significance of accurately attributing actions and sayings to the Prophet Muhammad (ﷺ)?


    A

    Al-Baida’, you attribute lie about it to the Messenger of Allah (ﷺ). And the Messenger of Allah (ﷺ) did not enter upon the state of Ihram but near the tree when his camel stood up with him.

    Referensi:

    Sahih Muslim 1186b, Book 15, Hadith 27
  • question #1 Sahih Muslim 1187a, Book 15, Hadith 28 : What are the specific practices related to the pilgrimage that ‘Abdullah b. ‘Umar observed from the Prophet Muhammad (ﷺ)?

    Q
    What are the specific practices related to the pilgrimage that ‘Abdullah b. ‘Umar observed from the Prophet Muhammad (ﷺ)?


    A

    ‘Abd al-Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Ka’ba) do not touch but the two pillars situated on the side of yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Mecca, the people pronounced Talbiya as they saw the new moon (Dhu’l-Hijja), but you did not do it till the 8th of Dhu’l-Hijja. Upon this ‘Abdullab b. ‘Umar said: (So far as the touching of) the pillars is concerned, I did not see the Messenger of Allah (ﷺ) touching them but only those situated on the side of yaman. (So far as the wearing of) the shoes of tanned leather is concerned, I saw the Messenger of Allah (ﷺ) wearing shoes without hair on them, and he (wore them with wet feet) after performing ablution, and I like to wear them. So far as the yellowness is concerned, I saw the Messenger of Allah (ﷺ) dyeing (head, beard and cloth) with this colour and I love to dye (my head, beard or cloth) with this colour. And so far as the pronouncing of Talbiya is concerned, I did not see the Messenger of Allah (ﷺ) pronouncing it until his camel proceeded on (to Dhu’l-Hulaifa).

    Referensi:

    Sahih Muslim 1187a, Book 15, Hadith 28
  • question #1 Sahih Muslim 1187b, Book 15, Hadith 29 : What can be learned from the companionship and observation of a scholar over an extended period?

    Q
    What can be learned from the companionship and observation of a scholar over an extended period?


    A

    I remained in the company of ‘Abdullah b. ‘Umar b. al-Khattab (Allah be pleased with them) its twelve Hajjs and ‘Umras and I said to him: I saw four characteristics (peculiar in you), and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by al-Maqburi and he stated the facts excepting the one given above.

    Referensi:

    Sahih Muslim 1187b, Book 15, Hadith 29
  • question #1 Sahih Muslim 1183b, Book 15, Hadith 20 : What are the designated places for entering the state of Ihram for people coming from different regions?

    Q
    What are the designated places for entering the state of Ihram for people coming from different regions?


    A

    I heard (and I think he carried it directly to the Messenger of Allah) him saying: For the people of Medina Dhu’l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-‘Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

    Referensi:

    Sahih Muslim 1183b, Book 15, Hadith 20
  • question #1 Sahih Muslim 1184a, Book 15, Hadith 21 : What is the significance of the Talbiya in the rituals of Hajj and Umrah?

    Q
    What is the significance of the Talbiya in the rituals of Hajj and Umrah?


    A

    Here I am at Thy service. O Allah, here I am at Thy service, here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee, and the sovereignty (too). There is no associate with Thee. He (the narrator) further said that ‘Abdullah b. ‘Umar (Allah be pleased with them) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee, and good is in Thy Hand; here I am at Thy service; unto Thee is the petition, and deed (is also for Thee).

    Referensi:

    Sahih Muslim 1184a, Book 15, Hadith 21
  • question #1 Sahih Muslim 1184b, Book 15, Hadith 22 : What is the significance of the Talbiya in the rituals of Ihram during Hajj or Umrah?

    Q
    What is the significance of the Talbiya in the rituals of Ihram during Hajj or Umrah?


    A

    Here I am at Thy service, O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty (too). There is no associate with Thee. They (the people) said that ‘Abdullah b. ‘Umar said that that was the Talbiya of the Messenger of Allah (ﷺ). Nafi’ said: ‘Abdullah (Allah be pleased with him) made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).

    Referensi:

    Sahih Muslim 1184b, Book 15, Hadith 22
  • question #1 Sahih Muslim 1184c, Book 15, Hadith 23 : What is the significance of learning religious practices directly from the Prophet Muhammad (ﷺ)?

    Q
    What is the significance of learning religious practices directly from the Prophet Muhammad (ﷺ)?


    A

    I immediately learnt Talbiya from the Messenger of Allah (ﷺ), and he then narrated the hadith.

    Referensi:

    Sahih Muslim 1184c, Book 15, Hadith 23
  • question #1 Sahih Muslim 1184d, Book 15, Hadith 24 : What is the significance of the Talbiya in the rituals of Hajj or Umrah?

    Q
    What is the significance of the Talbiya in the rituals of Hajj or Umrah?


    A

    I heard the Messenger of Allah (ﷺ) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. ‘Abdullah b. ‘Umar (Allah be pleased with them) (further) said: The Messenger of Allah (ﷺ) used to offer two rak’ahs of prayer at Dhu’l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu’l-Hulaifa, he pronounced these words (of Talbiya). And ‘Abdullah b. ‘Umar (Allah be pleased’with them) said that ‘Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah (ﷺ) in these words of his (Prophet’s words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).

    Referensi:

    Sahih Muslim 1184d, Book 15, Hadith 24