Tag: Q n A, Muslim

  • question #1 Sahih Muslim 1159o, Book 13, Hadith 249 : What is the significance of balancing religious devotion with personal and familial responsibilities in Islam?

    Q
    What is the significance of balancing religious devotion with personal and familial responsibilities in Islam?


    A

    Then observe the fast of David (peace be upon him). Observe fast one day and break it (on the other) day. And he (‘Abdullah b. ‘Amr) used to say: Would that I had availed myself of this concession.

    Referensi:

    Sahih Muslim 1159o, Book 13, Hadith 249
  • question #1 Sahih Muslim 1160, Book 13, Hadith 250 : What is the significance of fasting three days each month in Islamic practice?

    Q
    What is the significance of fasting three days each month in Islamic practice?


    A

    Yes I said to her: Which were (the particular) days of the month on which he observed fast? She said: He was not particular about the days of the month on which to observe fast.

    Referensi:

    Sahih Muslim 1160, Book 13, Hadith 250
  • question #1 Sahih Muslim 1161a, Book 13, Hadith 251 : What is the significance of fasting in the middle of the month in Islamic tradition?

    Q
    What is the significance of fasting in the middle of the month in Islamic tradition?


    A

    O, so and so, did you observe fast in the middle of the month? He said: No. Thereupon he (the Messenger of Allah) said: When you break it, then observe fast for two days.

    Referensi:

    Sahih Muslim 1161a, Book 13, Hadith 251
  • question #1 Sahih Muslim 1162a, Book 13, Hadith 252 : What is the significance of fasting on specific days like the day of ‘Arafa and Ashura in Islam?

    Q
    What is the significance of fasting on specific days like the day of ‘Arafa and Ashura in Islam?


    A

    How do you fast? The Messenger of Allah (ﷺ) felt annoyed. When ‘Umar (Allah be pleased with him) noticed his annoyance, he said: We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. ‘Umar kept on repeating these words till his (the Prophet’s) anger calmed down. Then Umar said: Messenger of Allah, what is the position of one who fasts perpetually? He (ﷺ) said: He neither fasted nor broke it, or he said: He did not fast and he did not break it. ‘Umar said: What about him who fasts for two days and does not fast one day? He (ﷺ) said: Is anyone capable of doing that? He (‘Umar) said: What is the position of him who fasts for a day and doesn’t fast on the other day? Thereupon he (the Holy Prophet) said: That is the fast of David (peace be upon him). He (‘Umar) said: What about him who fasts one day and doesn’t fast for two days. Thereupon he (the Messenger of Allah) said: I wish I were given the strength to do that. Thereafter he (ﷺ) said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of ‘Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year.

    Referensi:

    Sahih Muslim 1162a, Book 13, Hadith 252
  • question #1 Sahih Muslim 1162b, Book 13, Hadith 253 : What are the different types of fasting mentioned and their significance in Islam?

    Q
    What are the different types of fasting mentioned and their significance in Islam?


    A

    We are pleased with Allah as the Lord, with Islam as our Code of Life, with Muhammad as the Messenger and with our pledge (to you for willing and cheerful submission) as a (sacred) commitment. He was then asked about perpetual fasting, whereupon he said: He neither fasted nor did he break it, or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He (the Holy Prophet) said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days, whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other, whereupon he said: That is the fasting of my brother David (peace be upon him). He was then asked about fasting on Monday, whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me, (and he further) said: Three days’ fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of ‘Arafa (9th of Dhu’I-Hijja), whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of ‘Ashura (10th of Muharram), whereupon be said: It expiates the sins of the preceding year. (Imam Muslim said that in this hadith there is a) narration of Imam Shu’ba that he was asked about fasting on Monday and Thursday, but we (Imam Muslim) did not mention Thursday for we found it as an error (in reporting).

    Referensi:

    Sahih Muslim 1162b, Book 13, Hadith 253
  • question #1 Sahih Muslim 1159j, Book 13, Hadith 244 : What is the significance of balancing religious practices with personal well-being and family responsibilities?

    Q
    What is the significance of balancing religious practices with personal well-being and family responsibilities?


    A

    The Messenger of Allah (ﷺ) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. observe fasts and break (them).

    Referensi:

    Sahih Muslim 1159j, Book 13, Hadith 244
  • question #1 Sahih Muslim 1159k, Book 13, Hadith 245 : What is considered the best form of fasting according to Islamic teachings?

    Q
    What is considered the best form of fasting according to Islamic teachings?


    A

    With Allah the best fasting is that of David and the best prayer is that of David (peace be upon him) for he slept half of the night and stood for prayer for the third of it and (then) slept the sixth part of it and he observed fast one day and broke on the other.

    Referensi:

    Sahih Muslim 1159k, Book 13, Hadith 245
  • question #1 Sahih Muslim 1159l, Book 13, Hadith 246 : What is considered the best form of fasting in Islam according to the teachings of Prophet David?

    Q
    What is considered the best form of fasting in Islam according to the teachings of Prophet David?


    A

    The best fasting in the eye of Allah is that of David, for he fasted for half of the age (he fasted on alternate days), and the best prayer in the eye of Allah, the Exalted and Majestic, is that of David (peace be upon him), for he slept for half of the night and then stood for prayer and then again slept. He prayed for one-third of the night after midnight. He (the narrator) said: I asked ‘Amr b. Dinar whether ‘Amr b. Aus said that he stood for prayer one-third of the night after midnight. He said: Yes.

    Referensi:

    Sahih Muslim 1159l, Book 13, Hadith 246
  • question #1 Sahih Muslim 1159m, Book 13, Hadith 247 : What is the significance of moderation in fasting as advised by the Prophet Muhammad (ﷺ)?

    Q
    What is the significance of moderation in fasting as advised by the Prophet Muhammad (ﷺ)?


    A

    I went along with your father to ‘Abdullah b. Amr, and he narrated to us that the Messenger of Allah (ﷺ) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days’ fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Messenger of Allah (ﷺ) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.

    Referensi:

    Sahih Muslim 1159m, Book 13, Hadith 247
  • question #1 Sahih Muslim 1159n, Book 13, Hadith 248 : What is the significance of fasting in Islam and how does it relate to spiritual reward?

    Q
    What is the significance of fasting in Islam and how does it relate to spiritual reward?


    A

    Observe fast for a day and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He then said: Observe fast for two days, and there would be reward for you for the rest (of the days). He said: I am capable of doing more than this. He (the Holy Prophet) said: Observe fast for three days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this, whereupon he said: Observe fast for four days and there would be reward for you for the rest of the days. He said: I am capable of doing more than this. Thereupon he said: Then observe fast (which is the) best in the eye of Allah, the fast of David (peace be upon him) ; he used to observe fast one day and break on the other day.

    Referensi:

    Sahih Muslim 1159n, Book 13, Hadith 248