Tag: Q n A, Muslim

  • question #1 Sahih Muslim 1060b, Book 12, Hadith 181 : What was the significance of the distribution of spoils after the Battle of Hunain?

    Q
    What was the significance of the distribution of spoils after the Battle of Hunain?


    A

    ” The Apostle of Allah (ﷺ) distributed the spoils of Hunain, and he (the Holy Prophet) gave one hundred camels to Abu Sufyan b. Harb. The rest of the hadith is the same, but with this addition:” He bestowed upon” Alqama b. ‘Ulatha one hundred (camels).”

    Referensi:

    Sahih Muslim 1060b, Book 12, Hadith 181
  • question #1 Sahih Muslim 1060c, Book 12, Hadith 182 : What is the significance of the chain of transmitters in the authenticity of a hadith?

    Q
    What is the significance of the chain of transmitters in the authenticity of a hadith?


    A

    This hadith has been narrated by Sa’id with the same chain of transmitters, but no mention has been made of Alqama b. ‘Ulatha, nor of safwin b. Umayya, and he did not mention the verse in his hadith.

    Referensi:

    Sahih Muslim 1060c, Book 12, Hadith 182
  • question #1 Sahih Muslim 1061, Book 12, Hadith 183 : What was the significance of the Prophet’s relationship with the Ansar during the distribution of booty after the conquest of Hunain?

    Q
    What was the significance of the Prophet’s relationship with the Ansar during the distribution of booty after the conquest of Hunain?


    A

    O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. ‘Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don’t you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).

    Referensi:

    Sahih Muslim 1061, Book 12, Hadith 183
  • question #1 Sahih Muslim 1059g, Book 12, Hadith 179 : What strategic formations did the polytheists use during the Battle of Hunain?

    Q
    What strategic formations did the polytheists use during the Battle of Hunain?


    A

    We conquered Mecca and then we went on an expedition to Hunain. The polytheists came, forming themselves into the best rows that I have seen. They first formed the rows of cavalry, then those of infantry, and then those of women behind them. Then there were formed the rows of sheep and goats and then of other animals. We were also people large in number, and our (number) had reached six thousand. And on one side Khalid b. Walid was in charge of the cavalry. And our horses at once turned back from our rear. And we could hardly hold our own when our horses were exposed, and the bedouins and the people whom we knew took to their heels. (Seeing this) the Messenger of Allah (ﷺ) called thus: O emigrants, O emigrants. He then. said: O Ansar, O Ansar. (Anas said: This hadith is transmitted by a group of eminent persons.) We said: At thy beck and call are we, Messenger of Allah. The Messenger of Allah (ﷺ) then advanced and he (Anas) said: By Allah, we had not yet reached them when Allah defeated them. and we took possession of the wealth and we then marched towards Ta’if, and we besieged them for forty nights. and then came back to Mecca and encamped (at a place), and the Messenger of Allah (ﷺ) began to bestow a hundred camels upon each individual. The rest of the hadith is the same.

    Referensi:

    Sahih Muslim 1059g, Book 12, Hadith 179
  • question #1 Sahih Muslim 1060a, Book 12, Hadith 180 : What is the significance of equitable distribution of wealth or resources in Islam?

    Q
    What is the significance of equitable distribution of wealth or resources in Islam?


    A

    You allot the share of my booty and that of my horse between ‘Uyaina and Aqra’.
    Both Uyaina and Aqra’ are in no way more eminent than Mirdas (my father) in the assembly.
    I am in no way inferior to any one of these persons.
    And he who is let down today would not be elevated.
    He (the narrator) said: The Messenger of Allah (ﷺ) then completed one hundred camels for him.

    Referensi:

    Sahih Muslim 1060a, Book 12, Hadith 180
  • question #1 Sahih Muslim 1059b, Book 12, Hadith 174 : What challenges might arise when distributing wealth or resources among people of different maturity levels?

    Q
    What challenges might arise when distributing wealth or resources among people of different maturity levels?


    A

    ” Anas said: We could not tolerate it and he also said: The people were immature in age.”

    Referensi:

    Sahih Muslim 1059b, Book 12, Hadith 174
  • question #1 Sahih Muslim 1059c, Book 12, Hadith 175 : Who is Anas b. Malik and what is his significance in the transmission of hadiths?

    Q
    Who is Anas b. Malik and what is his significance in the transmission of hadiths?


    A

    This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

    Referensi:

    Sahih Muslim 1059c, Book 12, Hadith 175
  • question #1 Sahih Muslim 1059d, Book 12, Hadith 176 : What is the significance of including the son of a sister in the tribe according to Islamic teachings?

    Q
    What is the significance of including the son of a sister in the tribe according to Islamic teachings?


    A

    Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (ﷺ) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don’t you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar.

    Referensi:

    Sahih Muslim 1059d, Book 12, Hadith 176
  • question #1 Sahih Muslim 1059e, Book 12, Hadith 177 : What was the reaction of the Ansar to the distribution of spoils after the conquest of Mecca?

    Q
    What was the reaction of the Ansar to the distribution of spoils after the conquest of Mecca?


    A

    When Mecca was conquered, he (the Holy Prophet) distributed the spoils among the Quraish. Upon this the Ansar said: It is strange that our swords are dripping with their blood, whereas our spoils have been given to them (to the Quraish). This (remark) reached the Messenger of Allah (ﷺ), and so he gathered them and said: What is this that has been conveyed to me about you? They said: (Yes) it is that very thing that, has reached you and they were not (the people) to speak a lie. Upon this he said: Don’t you like that the people should return to their houses along with worldly riches, whereas you should return to your houses with the Messenger of Allah? If the people were to tread a valley or a narrow path, and the Ansar were also to tread a valley or a narrow path, I would tread the valley (along with the) Ansar or the narrow path (along with the) Ansar.

    Referensi:

    Sahih Muslim 1059e, Book 12, Hadith 177
  • question #1 Sahih Muslim 1059f, Book 12, Hadith 178 : What does this narration teach about the loyalty and dedication of the Ansar towards the Prophet Muhammad (peace be upon him)?

    Q
    What does this narration teach about the loyalty and dedication of the Ansar towards the Prophet Muhammad (peace be upon him)?


    A

    O people of Ansar! They said: At thy beck and call (are we), Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call (are we). Be glad we are with thee. He (the Holy Prophet) was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah (may peace he upon him) acquired a large quantity of spoils, and he distributed them among the refugees and the people recently delivered (of Mecca) but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called (for help). but the spoils are given to other people besides us. This (remark) reached him (the Holy Prophet). and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar, don’t you like that people should go away with worldly (riches), and you go away with Muhammad taking him to your houses? They said: Yes, happy we are. Messenger of Allah. He (the Holy Prophet) said: If the people were to tread a valley, and the Ansar were to tread a narrow path, I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him?

    Referensi:

    Sahih Muslim 1059f, Book 12, Hadith 178