Tag: Q n A, Muslim

  • question #1 Sahih Muslim 839a, Book 6, Hadith 370 : How is the prayer conducted during times of danger or battle according to Islamic teachings?

    Q
    How is the prayer conducted during times of danger or battle according to Islamic teachings?


    A

    The Messenger of Allah (may peace he upon him) led on* of the two groups In one rak’ah of prayer in danger, while the other group faced the -enemy. Then they (the members of the first group) went back and replaced their companions who were facing the enemy. and then they (the members of the second group) came and the Messenger of Allah (ﷺ) led them in one rak’ah of prayer. Then the Messenger of Allah (ﷺ) pronounced salutation, and then they (the members of the Ant group) completed the rak’ah and they (the members of the second group) completed the rak’ah.

    Referensi:

    Sahih Muslim 839a, Book 6, Hadith 370
  • question #1 Sahih Muslim 839b, Book 6, Hadith 371 : What is the significance of multiple chains of transmission in the authentication of hadiths?

    Q
    What is the significance of multiple chains of transmission in the authentication of hadiths?


    A

    This hadith has been narrated by another chain of transmitters.

    Referensi:

    Sahih Muslim 839b, Book 6, Hadith 371
  • question #1 Sahih Muslim 839c, Book 6, Hadith 372 : How can Muslims perform prayers during times of danger or conflict?

    Q
    How can Muslims perform prayers during times of danger or conflict?


    A

    a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak’ah of prayer and they went back and the others came and they observed one rak’ah (with him). Then both the groups completed one rak’ah each. Ibn Umar said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.

    Referensi:

    Sahih Muslim 839c, Book 6, Hadith 372
  • question #1 Sahih Muslim 840a, Book 6, Hadith 373 : How is the prayer conducted in a situation of danger according to Islamic teachings?

    Q
    How is the prayer conducted in a situation of danger according to Islamic teachings?


    A

    I observed prayer in danger with the Messenger of Allah (ﷺ). We drew ourselves up in two rows, one row behind him with the enemy between us and the Qibla. The Apostle of Allah (ﷺ) said: Allah is Most Great, and we all said it. He then bowed and we all bowed. He then raised his head from bowing, we all raised (our heads). He then went down in prostration along with the row close to him, and the rear row faced the enemy; then when the Messenger of Allah (ﷺ) completed the prostration, ; and then stood up, the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah (may peace he upon him) bowed down and we all bowed. He then raised his head from bowing and we also raised (our heads). He and the row close to him which I had been in the rear then went down in prostration In the first rak’ah, whereas the rear row faced the enemy. And when the Messenger of Allah (ﷺ) and the rear row close to him had finished the prostration, the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. (Jabir said we hadith) as your guards behave with their chiefs.

    Referensi:

    Sahih Muslim 840a, Book 6, Hadith 373
  • question #1 Sahih Muslim 840b, Book 6, Hadith 374 : How did the Muslims adapt their prayer routine during a time of conflict to ensure their safety?

    Q
    How did the Muslims adapt their prayer routine during a time of conflict to ensure their safety?


    A

    We fought In the company of the Messenger of Allah (ﷺ) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah (ﷺ) about It (about their evil design). The Messenger of Allah (ﷺ) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the ‘Asr prayer. which is dearer o them (the Muslims) than even their children. So when the time of the ‘Asr prayer came. we formed ourselves into two rows, while the polytheists were between us and the Qibla. The Messenger of Allah (ﷺ) said: Allah is Most Great, and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up, the second row went down in prostration. Then the first row went into the rear, and the second row came in the front and occupied the place of the first row. The Messenger of Allah (ﷺ) then said: Allah is Most Great, and we also said so. He then bowed, and we also bowed. He then went down in prostration and along with him the row also (went down in prostration), and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah (ﷺ) pronounced salutation to them. Abu Zubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.

    Referensi:

    Sahih Muslim 840b, Book 6, Hadith 374
  • question #1 Sahih Muslim 836, Book 6, Hadith 366 : What is the significance of voluntary prayers after the ‘Asr prayer in Islamic tradition?

    Q
    What is the significance of voluntary prayers after the ‘Asr prayer in Islamic tradition?


    A

    I asked Anas b. Malik about the voluntary prayers after the afternoon prayer, and he replied: ‘Umar struck hit hands on prayer observed after the ‘Asr prayer and we used to observe two rak’ahs after the sun set before the evening prayer during the time of the Messenger of Allah (ﷺ). I said to him: Did the Messenger of Allah (ﷺ) observe them? He said: He saw us observing them, but he neither commanded us nor forbade us to do so.

    Referensi:

    Sahih Muslim 836, Book 6, Hadith 366
  • question #1 Sahih Muslim 837, Book 6, Hadith 367 : What is the significance of praying two rak’ahs before the obligatory sunset prayer in the mosque?

    Q
    What is the significance of praying two rak’ahs before the obligatory sunset prayer in the mosque?


    A

    When we were in Medina, the moment the Mu’adhdhin made the call to the sunset prayer, the people hastened to the pillars of the mosque and prayed two rak’ahs with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying then.

    Referensi:

    Sahih Muslim 837, Book 6, Hadith 367
  • question #1 Sahih Muslim 838a, Book 6, Hadith 368 : What is the significance of offering a prayer between the Adhan and Iqama?

    Q
    What is the significance of offering a prayer between the Adhan and Iqama?


    A

    There Is between the two calls (Adhan and Iqama) a prayer. And he mentioned it three times, and at the third time he said: This applies to those who wish to do it.

    Referensi:

    Sahih Muslim 838a, Book 6, Hadith 368
  • question #1 Sahih Muslim 838b, Book 6, Hadith 369 : What is the significance of offering additional voluntary prayers in Islam?

    Q
    What is the significance of offering additional voluntary prayers in Islam?


    A

    ” He who wishes (may do to).”

    Referensi:

    Sahih Muslim 838b, Book 6, Hadith 369
  • question #1 Sahih Muslim 835d, Book 6, Hadith 365 : What is the significance of performing additional prayers after the Asr prayer?

    Q
    What is the significance of performing additional prayers after the Asr prayer?


    A

    We bear testimony to the fact that ‘A’isha said: Never was there a day that he (the Holy Prophet) was with me and he did not observe two rak’ahs of prayer in my house, i. e. two rak’ahs after the Asr.

    Referensi:

    Sahih Muslim 835d, Book 6, Hadith 365