Tag: Q n A, Muslim

  • question #1 Sahih Muslim 688a, Book 6, Hadith 8 : What is the significance of following the Sunnah of Abu’l-Qasim (ﷺ) in performing prayers?

    Q
    What is the significance of following the Sunnah of Abu’l-Qasim (ﷺ) in performing prayers?


    A

    I asked Ibn ‘Abbas: How should I say prayer when I am in Mecca, and when I do not pray along with the Imam? He said: Two rak’ahs (of prayer) is the Sunnah of Abu’l-Qasim (ﷺ).

    Referensi:

    Sahih Muslim 688a, Book 6, Hadith 8
  • question #1 Sahih Muslim 699e, Book 6, Hadith 39 : What is the significance of adjusting prayer practices due to weather conditions in Islam?

    Q
    What is the significance of adjusting prayer practices due to weather conditions in Islam?


    A

    He who did it, i. e. the Messenger of Allah (ﷺ), was better than I.

    Referensi:

    Sahih Muslim 699e, Book 6, Hadith 39
  • question #1 Sahih Muslim 706b, Book 6, Hadith 63 : What is the significance of combining prayers during travel in Islamic practice?

    Q
    What is the significance of combining prayers during travel in Islamic practice?


    A

    The Messenger of Allah (ﷺ) combined in the expedition to Tabuk the noon prayer with the afternoon prayer and the sunset prayer with the ‘Isha’ prayer. He (one of the narrators) said: What prompted him to do that? He (Mu’adh) replied that he (the Holy Prophet) wanted that his Ummah should not be put to (unnecessary) hardship.

    Referensi:

    Sahih Muslim 706b, Book 6, Hadith 63
  • question #1 Sahih Muslim 710d, Book 6, Hadith 78 : What is the significance of having multiple chains of transmission in the authentication of hadiths?

    Q
    What is the significance of having multiple chains of transmission in the authentication of hadiths?


    A

    I then met ‘Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ).

    Referensi:

    Sahih Muslim 710d, Book 6, Hadith 78
  • question #1 Sahih Muslim 671, Book 5, Hadith 361 : What places are considered most beloved to Allah and why?

    Q
    What places are considered most beloved to Allah and why?


    A

    The parts of land dearest to Allah are its mosques, and the parts most hateful to Allah are markets.

    Referensi:

    Sahih Muslim 671, Book 5, Hadith 361
  • question #1 Sahih Muslim 672a, Book 5, Hadith 362 : Who is considered most worthy to lead a group in prayer according to Islamic teachings?

    Q
    Who is considered most worthy to lead a group in prayer according to Islamic teachings?


    A

    When there are three persons, one of them should lead them. The one among them most worthy to act as Imam is one who is best versed in the Qur’an.

    Referensi:

    Sahih Muslim 672a, Book 5, Hadith 362
  • question #1 Sahih Muslim 674a, Book 5, Hadith 368 : What is the significance of teaching family members about Islamic beliefs and practices?

    Q
    What is the significance of teaching family members about Islamic beliefs and practices?


    A

    We came to the Messenger of Allah (ﷺ) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (ﷺ) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should announce Adhan and then the oldest among you should lead the prayer.

    Referensi:

    Sahih Muslim 674a, Book 5, Hadith 368
  • question #1 Sahih Muslim 677j, Book 5, Hadith 387 : What is the significance of the Qunut prayer in Islamic tradition?

    Q
    What is the significance of the Qunut prayer in Islamic tradition?


    A

    Anas reported that the Messenger of Allah (ﷺ) observed Qunut for one month invoking curse upon some tribes of Arabia (those who were responsible for the murders in Bi’r Ma’una and Raji’), but then abandoned it.

    Referensi:

    Sahih Muslim 677j, Book 5, Hadith 387
  • question #1 Sahih Muslim 682a, Book 5, Hadith 396 : What is the significance of performing Tayammum when water is not available for purification?

    Q
    What is the significance of performing Tayammum when water is not available for purification?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #1 Sahih Muslim 649g, Book 5, Hadith 340 : How does the repetition of a hadith by different narrators affect its authenticity and reliability?

    Q
    How does the repetition of a hadith by different narrators affect its authenticity and reliability?


    A

    A hadith having the same meaning (as mentioned above) has been transmitted by A’mash.

    Referensi:

    Sahih Muslim 649g, Book 5, Hadith 340