Tag: Q n A, Muslim

  • question #1 Sahih Muslim 694b, Book 6, Hadith 22 : What is the significance of the location of Mina in Islamic traditions?

    Q
    What is the significance of the location of Mina in Islamic traditions?


    A

    A hadith like this has been reported by Zuhri, with the same chain of transmitters, and in it mention was made of Mina only, but not of other places.

    Referensi:

    Sahih Muslim 694b, Book 6, Hadith 22
  • question #1 Sahih Muslim 694c, Book 6, Hadith 23 : What is the significance of performing two rak’ahs at Mina according to Islamic tradition?

    Q
    What is the significance of performing two rak’ahs at Mina according to Islamic tradition?


    A

    The Messenger of Allah (ﷺ) said two rak’ahs at Mina, and Abu Bakr after him, and ‘Umar after Abu Bakr, and ‘Uthman at the beginning of his caliphate; then ‘Uthman observed four rak’ahs, and when Ibn ‘Umar prayed with the Imam, he said four rak’ahs, but when he observed prayer alone, he said two rak’ahs.

    Referensi:

    Sahih Muslim 694c, Book 6, Hadith 23
  • question #1 Sahih Muslim 697a, Book 6, Hadith 31 : What guidance is provided for performing prayers during adverse weather conditions?

    Q
    What guidance is provided for performing prayers during adverse weather conditions?


    A

    Pray in your dwellings; and then said: When it was a cold, rainy night, the Messenger of Allah (ﷺ) used to command the Mu’adhdhin to say” Pray in your dwellings.”

    Referensi:

    Sahih Muslim 697a, Book 6, Hadith 31
  • question #1 Sahih Muslim 678b, Book 5, Hadith 389 : In which prayers did the Prophet Muhammad (ﷺ) perform Qunut according to Islamic tradition?

    Q
    In which prayers did the Prophet Muhammad (ﷺ) perform Qunut according to Islamic tradition?


    A

    Al-Bari’ reported that the Messenger of Allah (ﷺ) observed Qunut in the dawn and evening (prayers).

    Referensi:

    Sahih Muslim 678b, Book 5, Hadith 389
  • question #1 Sahih Muslim 682a, Book 5, Hadith 396 : What is the significance of Tayammum in Islamic practice when water is not available?

    Q
    What is the significance of Tayammum in Islamic practice when water is not available?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #1 Sahih Muslim 683, Book 5, Hadith 398 : What was the sleeping posture of the Prophet Muhammad (ﷺ) during a journey?

    Q
    What was the sleeping posture of the Prophet Muhammad (ﷺ) during a journey?


    A

    Abu Qatada reported that when the Messenger of Allah (ﷺ) was in a journey he got down for rest at night, and he used to lie down on his right side, and when he lay down for rest before the dawn, he used to stretch his forearm and place his head over his palm.

    Referensi:

    Sahih Muslim 683, Book 5, Hadith 398
  • question #1 Sahih Muslim 684b, Book 5, Hadith 400 : What is the significance of mentioning the absence of explanation in a hadith narration?

    Q
    What is the significance of mentioning the absence of explanation in a hadith narration?


    A

    This hadith has been narrated by Qatada, but here no mention has been made of” There is no explation for it except this.”

    Referensi:

    Sahih Muslim 684b, Book 5, Hadith 400
  • question #1 Sahih Muslim 686a, Book 6, Hadith 4 : What is the significance of shortening prayers in Islam?

    Q
    What is the significance of shortening prayers in Islam?


    A

    I told ‘Umar b. al-Khattab that Allah had said:” You may shorten the prayer only if you fear that those who are unbelievers may afflict you” (Qur’an, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah (ﷺ) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.

    Referensi:

    Sahih Muslim 686a, Book 6, Hadith 4
  • question #1 Sahih Muslim 677g, Book 5, Hadith 384 : What is the significance of having multiple chains of transmitters in the authentication of hadiths?

    Q
    What is the significance of having multiple chains of transmitters in the authentication of hadiths?


    A

    This hadith has been narrated by Anas with another chain of transmitters and with minor additions.

    Referensi:

    Sahih Muslim 677g, Book 5, Hadith 384
  • question #1 Sahih Muslim 672c, Book 5, Hadith 364 : Who is the narrator of this hadith and what is the significance of the chain of transmitters in Islamic tradition?

    Q
    Who is the narrator of this hadith and what is the significance of the chain of transmitters in Islamic tradition?


    A

    This hadith has been narrated by Abu Sa’id al-Khudri by another chain of transmitters.

    Referensi:

    Sahih Muslim 672c, Book 5, Hadith 364