Tag: Q n A, Muslim

  • question #1 Sahih Muslim 682a, Book 5, Hadith 396 : What actions did the companions take when they realized they had missed the morning prayer?

    Q
    What actions did the companions take when they realized they had missed the morning prayer?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #1 Sahih Muslim 682b, Book 5, Hadith 397 : What actions did the companions take when they overslept during a journey with the Prophet (ﷺ)?

    Q
    What actions did the companions take when they overslept during a journey with the Prophet (ﷺ)?


    A

    We were with the Messenger of Allah (ﷺ) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:” When ‘Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up by the loudness of his voice in takbir. When the Messenger of Allah (ﷺ) got up, the people told him what had happened. Upon this the Messenger of Allah (ﷺ) said: There is no harm; you better proceed further,” and (the rest of the hadith) was narrated.

    Referensi:

    Sahih Muslim 682b, Book 5, Hadith 397
  • question #1 Sahih Muslim 670c, Book 5, Hadith 360 : What is the significance of the chain of transmitters in the authenticity of a hadith?

    Q
    What is the significance of the chain of transmitters in the authenticity of a hadith?


    A

    This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of, enough”.

    Referensi:

    Sahih Muslim 670c, Book 5, Hadith 360
  • question #1 Sahih Muslim 672c, Book 5, Hadith 364 : Who was the narrator of this hadith according to the given reference?

    Q
    Who was the narrator of this hadith according to the given reference?


    A

    This hadith has been narrated by Abu Sa’id al-Khudri by another chain of transmitters.

    Referensi:

    Sahih Muslim 672c, Book 5, Hadith 364
  • question #1 Sahih Muslim 673b, Book 5, Hadith 366 : What is the significance of having a consistent chain of transmitters in the narration of hadiths?

    Q
    What is the significance of having a consistent chain of transmitters in the narration of hadiths?


    A

    A hadith like this has been narrated by A’mash by the same chain of transmitters

    Referensi:

    Sahih Muslim 673b, Book 5, Hadith 366
  • question #1 Sahih Muslim 674a, Book 5, Hadith 368 : What qualities did the Prophet Muhammad (ﷺ) exhibit when interacting with young companions?

    Q
    What qualities did the Prophet Muhammad (ﷺ) exhibit when interacting with young companions?


    A

    We came to the Messenger of Allah (ﷺ) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (ﷺ) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should announce Adhan and then the oldest among you should lead the prayer.

    Referensi:

    Sahih Muslim 674a, Book 5, Hadith 368
  • question #1 Sahih Muslim 675d, Book 5, Hadith 376 : What is the significance of supplicating for others during prayer?

    Q
    What is the significance of supplicating for others during prayer?


    A

    ” Allah listened to him who praised Him.” and before prostration, he would recite this in the ‘Isya’ prayer: O Allah! rescue ‘Ayyash b. Abu Rabi’a, and the rest of the hadith is the same as narrated by Auza’i to the words:” Like the famine (at the time) if Joseph.” but he made no mention of that which follows afterwards.

    Referensi:

    Sahih Muslim 675d, Book 5, Hadith 376
  • question #1 Sahih Muslim 661, Book 5, Hadith 338 : What is the significance of using a mat for prayer in Islam?

    Q
    What is the significance of using a mat for prayer in Islam?


    A

    Abu Sa’id al-Khudri reported that he went to the Messenger of Allah (ﷺ) and found him observing prayer on a mat and prostrating on that.

    Referensi:

    Sahih Muslim 661, Book 5, Hadith 338
  • question #1 Sahih Muslim 649h, Book 5, Hadith 341 : What actions can lead to receiving blessings from angels according to Islamic teachings?

    Q
    What actions can lead to receiving blessings from angels according to Islamic teachings?


    A

    The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.

    Referensi:

    Sahih Muslim 649h, Book 5, Hadith 341
  • question #1 Sahih Muslim 662, Book 5, Hadith 346 : What is the significance of traveling long distances for prayer in Islam?

    Q
    What is the significance of traveling long distances for prayer in Islam?


    A

    The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are):” (He waits) till he prays along with the Imam in congregation.”

    Referensi:

    Sahih Muslim 662, Book 5, Hadith 346