Tag: Q n A, Muslim

  • question #1 Sahih Muslim 148a, Book 1, Hadith 282 : What is the significance of the phrase ‘Allah, Allah’ in the context of the end times?

    Q
    What is the significance of the phrase ‘Allah, Allah’ in the context of the end times?


    A

    “The Hour (Resurrection) will not occur until ‘Allah, Allah’ is not said on earth.”

    Referensi:

    Sahih Muslim 148a, Book 1, Hadith 282
  • question #1 Sahih Muslim 148b, Book 1, Hadith 283 : What is the significance of the phrase ‘Allah, Allah’ in Islamic eschatology?

    Q
    What is the significance of the phrase ‘Allah, Allah’ in Islamic eschatology?


    A

    “The Hour (Resurrection) will not occur as long as anyone says: ‘Allah, Allah.’”

    Referensi:

    Sahih Muslim 148b, Book 1, Hadith 283
  • question #1 Sahih Muslim 149, Book 1, Hadith 284 : What concerns did the Prophet Muhammad (ﷺ) express about the future trials faced by the early Muslims?

    Q
    What concerns did the Prophet Muhammad (ﷺ) express about the future trials faced by the early Muslims?


    A

    We were in the company of the Messenger of Allah (ﷺ) when he said. Count for me those who profess al-Islam. We said: Messenger of Allah, do you entertain any fear concerning us and we are (at this time) between six hundred and seven hundred (in strength). He (the Holy Prophet) remarked: You don’t perceive; you may be put to some trial, He (the narrator) said: We actually suffered trial so much so that some of our men were constrained to offer their prayers in concealment.

    Referensi:

    Sahih Muslim 149, Book 1, Hadith 284
  • question #1 Sahih Muslim 150a, Book 1, Hadith 285 : What is the distinction between a believer and a Muslim in the context of this narration?

    Q
    What is the distinction between a believer and a Muslim in the context of this narration?


    A

    The Messenger of Allah (ﷺ) distributed shares (of booty among his Companions). I said: Messenger of Allah! Give it to so and so, for verily he is a believer. Upon this the Messenger of Allah remarked: Or a Muslim. I (the narrator) repeated it (the word” believer” ) thrice and he (the Holy Prophet) turned his back upon me (and substituted the word)” Muslim,” and then observed: I bestow it (this share) to a man out of apprehension lest Allah should throw him prostrate into the fire (of Hell) whereas in fact the other man is dearer to me than he.

    Referensi:

    Sahih Muslim 150a, Book 1, Hadith 285
  • question #1 Sahih Muslim 144c, Book 1, Hadith 278 : What is the significance of accurately narrating hadiths without mistakes?

    Q
    What is the significance of accurately narrating hadiths without mistakes?


    A

    Who would narrate to us or who amongst you would narrate to us (and Hudhaifa was one amongst them) what the Messenger of Allah (ﷺ) had said about the turmoil? Hudhaifa said: I will, and recited the hadith like that transmitted by Abu Malik on the authority of Rib’i and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake, and said: That it is transmitted from he Messenger of Allah (ﷺ).

    Referensi:

    Sahih Muslim 144c, Book 1, Hadith 278
  • question #1 Sahih Muslim 145, Book 1, Hadith 279 : What does it mean for Islam to begin and return to a state of being strange?

    Q
    What does it mean for Islam to begin and return to a state of being strange?


    A

    Islam initiated as something strange, and it would revert to its (old position) of being strange. so good tidings for the stranger.

    Referensi:

    Sahih Muslim 145, Book 1, Hadith 279
  • question #1 Sahih Muslim 146, Book 1, Hadith 280 : How does the concept of Islam being perceived as strange relate to its historical and future context?

    Q
    How does the concept of Islam being perceived as strange relate to its historical and future context?


    A

    Verily Islam started as something strange and it would again revert (to its old position) of being strange just as it started, and it would recede between the two mosques just as the serpent crawls back into its hole.

    Referensi:

    Sahih Muslim 146, Book 1, Hadith 280
  • question #1 Sahih Muslim 144a, Book 1, Hadith 276 : How can prayer, fasting, and charity help in overcoming personal unrest and turmoil?

    Q
    How can prayer, fasting, and charity help in overcoming personal unrest and turmoil?


    A

    We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah (ﷺ) talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour, they replied: Yes. He (‘Umar) observed: Such (an unrest) would be done away with by prayer, fasting and charity. But who amongst you has heard from the Apostle (ﷺ) describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence, I replied: It is I. He (‘Umar) said: Ye, well, your father was also very pious. Hudhaifa said: I heard the Messenger of Allah (may peace be, upon him ) observing: Temptations will be presented to men’s hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it, but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation, so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset, not recognizing what is good or rejecting what is abominable, but being impregnated with passion. Hudhaifa said: I narrated to him (‘Umar): There is between you and that (turmoil) a closed door, but there is every likelihood of its being broken. ‘Umar said: Would it be broken? You have, been rendered fatherless. Had it been opened, it would have been perhaps closed also. I said: No, it would be broken, and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sa’d, O Abu Malik, what do you mean by the term” Aswad Murbadda”? He replied: High degree of whiteness in blackness. I said: What is meant by” Alkoozu Mujakhiyyan”? He replied: A vessel turned upside down.

    Referensi:

    Sahih Muslim 144a, Book 1, Hadith 276
  • question #1 Sahih Muslim 144b, Book 1, Hadith 277 : What is the significance of retaining the sayings of the Prophet Muhammad (ﷺ) in one’s memory?

    Q
    What is the significance of retaining the sayings of the Prophet Muhammad (ﷺ) in one’s memory?


    A

    Verily yesterday when I was sitting with the Commander of the believers he asked his companions: When amongst you retains in his memory the utterance of the Messenger of Allah (ﷺ) with regard to the turmoil? -and he cited the hadith like the hadith narrated on the authority of Abu Khalid, but he did not mention the exposition of his words (Murbaddan) and (Mujakhiyyan).

    Referensi:

    Sahih Muslim 144b, Book 1, Hadith 277
  • question #1 Sahih Muslim 142b, Book 1, Hadith 271 : What are the consequences for a ruler who is dishonest in managing the affairs of their subjects?

    Q
    What are the consequences for a ruler who is dishonest in managing the affairs of their subjects?


    A

    Ubaidullah b. Ziyad went to see Ma’qil b. Yasir and he was ailing. He (‘Ubaidullah) inquired (about his health) to which he (Ma’qil) replied: I am narrating to you a hadith which I avoided narrating to you (before). Verily the Messenger of Allah (ﷺ) observed: Allah does not entrust to his bondsman the responsibility of managing the affairs of his subjects and he dies as a dishonest (ruler) but Paradise is forbidden by Allah for such a (ruler). He (Ibn Ziyad) said: Why did you not narrate it to me before this day? He replied: I (in fact) did not narrate it to you as it was not (fit) for me to narrate that to you.

    Referensi:

    Sahih Muslim 142b, Book 1, Hadith 271