Tag: Q n A, Muslim

  • question #3 Sahih Muslim 710c, Book 6, Hadith 77 : Why is it important to have multiple sources for a single hadith in Islamic tradition?

    Q
    Why is it important to have multiple sources for a single hadith in Islamic tradition?


    A

    A hadith like this has been reported by Ishaq with the same chain of transmitters.

    Referensi:

    Sahih Muslim 710c, Book 6, Hadith 77
  • question #3 Sahih Muslim 721b, Book 6, Hadith 103 : How does the presence of different narrators affect the authenticity of a hadith?

    Q
    How does the presence of different narrators affect the authenticity of a hadith?


    A

    A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

    Referensi:

    Sahih Muslim 721b, Book 6, Hadith 103
  • question #3 Sahih Muslim 699a, Book 6, Hadith 35 : What is the significance of flexibility in religious practices, such as the Jumu’a prayer, during difficult situations?

    Q
    What is the significance of flexibility in religious practices, such as the Jumu’a prayer, during difficult situations?


    A

    When you have announced” I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah,” do not say:” Come to the prayer,” but make this announcement:” Say prayer in your houses.” He (the narrator) said that the people disapproved of it. Ibn ‘Abbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumu’a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground.

    Referensi:

    Sahih Muslim 699a, Book 6, Hadith 35
  • question #3 Sahih Muslim 699d, Book 6, Hadith 38 : What guidance is provided for performing prayers at home during inclement weather according to Islamic tradition?

    Q
    What guidance is provided for performing prayers at home during inclement weather according to Islamic tradition?


    A

    I do not like you should walk in muddy slippery place.

    Referensi:

    Sahih Muslim 699d, Book 6, Hadith 38
  • question #3 Sahih Muslim 674a, Book 5, Hadith 368 : What guidance did the Prophet Muhammad (ﷺ) provide concerning the call to prayer and leading the prayer in a group setting?

    Q
    What guidance did the Prophet Muhammad (ﷺ) provide concerning the call to prayer and leading the prayer in a group setting?


    A

    We came to the Messenger of Allah (ﷺ) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (ﷺ) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should announce Adhan and then the oldest among you should lead the prayer.

    Referensi:

    Sahih Muslim 674a, Book 5, Hadith 368
  • question #3 Sahih Muslim 677a, Book 5, Hadith 378 : What can be understood about the relationship between the companions and Allah from the message conveyed to their people?

    Q
    What can be understood about the relationship between the companions and Allah from the message conveyed to their people?


    A

    Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi’r Ma’una, and we recited it, till it was abrogated later on (and the verse was like this):, convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him”.

    Referensi:

    Sahih Muslim 677a, Book 5, Hadith 378
  • question #3 Sahih Muslim 681, Book 5, Hadith 395 : What does the incident of sharing water during the journey teach about generosity and trust in divine provision?

    Q
    What does the incident of sharing water during the journey teach about generosity and trust in divine provision?


    A

    The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (ﷺ) also travelled till It was midnight. I was by his side. The Messenger of Allah (ﷺ) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and (he again) leaned (to one side) of his camel. I supported him without awaking him till he sat” bed on his ride. and then travelled till it was near dawn. He (again) leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He (the Prophet again) said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you, as you have protected His Apostle (from falling down), and again said: Do you see that we are hidden from the people? – and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah (ﷺ) stepped aside of the highway and placed his head (for sleep and said): Guard for us our prayers. The Messenger of Allah (ﷺ) was the first to wake up and the rays of the sun were falling on his back. We got up startled He (the Holy Prophet) said: Ride on So we rode on till the sun had (sufficiently) risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He (the Holy Prophet) said to Abu Qatida: Keep a watch over your jug of water; it would have (a miraculous) condition about it. Then Bilal summoned (people) to prayer and then the Messenger of Allah (ﷺ) observed two rak’ahs and then said the morning prayer as he said every day. The Messenger of Allah (ﷺ) (then) rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he (the Messenger of Allah) said: Is there not in me (my life) a model for you? There is no omission in sleeping. The (cognizable) emission is that one should not say prayer (intentionally) till the time of the other prayer comes. So he who did like it (omitted prayer in sleep or due to other unavoidable circumstances) should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time.
    He (the Holy Prophet) said: What do you think the people would have done (at this hour)? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and ‘Umar would have told them that the Messenger of Allah (ﷺ) must be behind you, he cannot leave you behind (him), but the people said: The Messenger of Allah (ﷺ) is ahead of you. So if you had obeyed Abu Bakr and Umar, you would have gone on the right path. So we proceeded on till we came up to the people (from whom we had lagged behind) and the day had considerably risen and everything became hot, and they (the Companions of the Holy Prophet) said: Messenger of Allah, we are dying of thirst. Upon this he (the Holy Prophet) remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah (ﷺ) began to pour water (in that small cup) and Abu Qatida gave them to drink. And when the people saw that there was (a little) water in the jug, they fell upon it. Upon this the Messenger of Allah (ﷺ) said: Behave well; the water (is enough) to satiate all of you. Then they (the Companions) began to receive (their share of) water with calmness (without showing any anxiety) and the Messenger of Allah (ﷺ) began to fill (the cap), and I began to serve them till no one was left except me and the Messenger of Allah (ﷺ). He then filled (the cup) with water and said to me: Drink it. I said: Messenger of Allah, I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah (ﷺ) also drank and the people came to the place of water quite happy and satiated. ‘Abdullah b. Rabah said: I am going to narrate this hadith in the great mosque, when ‘Imran b. Husain said: See, O young man, how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate, for you know your hadith better. I, therefore, narrated it to the people. ‘Imran said: I was also present that night, but I know not anyone else who learnt it so well as you have learnt.

    Referensi:

    Sahih Muslim 681, Book 5, Hadith 395
  • question #3 Sahih Muslim 689b, Book 6, Hadith 11 : What can be inferred about the practice of glorification of Allah during travel from the actions of the Prophet Muhammad (ﷺ)?

    Q
    What can be inferred about the practice of glorification of Allah during travel from the actions of the Prophet Muhammad (ﷺ)?


    A

    I fell ill and lbn ‘Umar came to inquire after my health, and I asked him about the glorification of Allah (i. e. prayer) while travelling. Thereupon he said: I accompanied the Messenger of Allah (ﷺ) on a journey but I did not see him glorifying Him, and were I to glorify (Him). I would have completed the prayer. Allah, the Exalted, has said:” Verily there is a model pattern for you in the Messenger of Allah.”

    Referensi:

    Sahih Muslim 689b, Book 6, Hadith 11
  • question #3 Sahih Muslim 693c, Book 6, Hadith 19 : How did the companions of the Prophet (ﷺ) approach the journey of pilgrimage?

    Q
    How did the companions of the Prophet (ﷺ) approach the journey of pilgrimage?


    A

    I heard Anas b. Malik say: We went out for Pilgrimage from Medina. The rest is the same.

    Referensi:

    Sahih Muslim 693c, Book 6, Hadith 19
  • question #3 Sahih Muslim 627a, Book 5, Hadith 254 : What can be learned about the importance of timely prayer from the Prophet’s reaction during the Battle of Ahzab?

    Q
    What can be learned about the importance of timely prayer from the Prophet’s reaction during the Battle of Ahzab?


    A

    When it was the day (of the Battle) of Ahzab, the Messenger of Allah (ﷺ) said: May Allah fill their graves and houses with fire, as they detained us and diverted us from the middle prayer, till the sun set.

    Referensi:

    Sahih Muslim 627a, Book 5, Hadith 254