Tag: Q n A, Muslim

  • question #3 Sahih Muslim 690a, Book 6, Hadith 12 : What can be learned about the Prophet’s prayer practices from his actions in Medina and Dhu’l-Hulaifa?

    Q
    What can be learned about the Prophet’s prayer practices from his actions in Medina and Dhu’l-Hulaifa?


    A

    The Messenger of Allah (ﷺ) said four rak’ahs in the noon prayer while at Medina, but he offered two rak’ahs in the afternoon prayer at Dhu’l-Hulaifa.

    Referensi:

    Sahih Muslim 690a, Book 6, Hadith 12
  • question #3 Sahih Muslim 693b, Book 6, Hadith 18 : Why is it important to consider various chains of transmitters when studying hadith literature?

    Q
    Why is it important to consider various chains of transmitters when studying hadith literature?


    A

    A hadith like this has been narrated by Anas by another chain of transmitters.

    Referensi:

    Sahih Muslim 693b, Book 6, Hadith 18
  • question #3 Sahih Muslim 694c, Book 6, Hadith 23 : What can be inferred about Ibn ‘Umar’s practice of prayer when he was with the Imam versus when he prayed alone?

    Q
    What can be inferred about Ibn ‘Umar’s practice of prayer when he was with the Imam versus when he prayed alone?


    A

    The Messenger of Allah (ﷺ) said two rak’ahs at Mina, and Abu Bakr after him, and ‘Umar after Abu Bakr, and ‘Uthman at the beginning of his caliphate; then ‘Uthman observed four rak’ahs, and when Ibn ‘Umar prayed with the Imam, he said four rak’ahs, but when he observed prayer alone, he said two rak’ahs.

    Referensi:

    Sahih Muslim 694c, Book 6, Hadith 23
  • question #3 Sahih Muslim 677a, Book 5, Hadith 378 : What can be learned about the relationship between the Companions and Allah from their martyrdom at Bi’r Ma’una?

    Q
    What can be learned about the relationship between the Companions and Allah from their martyrdom at Bi’r Ma’una?


    A

    Allah the Exalted and Great revealed (a verse) regarding those who were killed at Bi’r Ma’una, and we recited it, till it was abrogated later on (and the verse was like this):, convey to it our people the tidings that we have met our Lord, and He was pleased with us and we were pleased with Him”.

    Referensi:

    Sahih Muslim 677a, Book 5, Hadith 378
  • question #3 Sahih Muslim 677c, Book 5, Hadith 380 : What actions are considered disobedience to Allah and His Messenger according to Islamic teachings?

    Q
    What actions are considered disobedience to Allah and His Messenger according to Islamic teachings?


    A

    The Messenger of Allah (ﷺ) observed Qunut for a month in the dawn prayer after ruku’ and invoked curse upon Ri’l, Dhakwan, and said that ‘Usayya had disobeyed Allah and His Apostle (ﷺ).

    Referensi:

    Sahih Muslim 677c, Book 5, Hadith 380
  • question #3 Sahih Muslim 682a, Book 5, Hadith 396 : What was the reaction of the woman who encountered the Prophet Muhammad (ﷺ) and his companions, and how did it impact her and her people?

    Q
    What was the reaction of the woman who encountered the Prophet Muhammad (ﷺ) and his companions, and how did it impact her and her people?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #3 Sahih Muslim 684d, Book 5, Hadith 402 : What is the significance of making up a missed prayer as soon as one remembers it?

    Q
    What is the significance of making up a missed prayer as soon as one remembers it?


    A

    When any one of you omits the prayer due to sleep or he forgets it, he should observe it when he remembers it, for Allah has said:” Observe prayer for remembrance of Me.”

    Referensi:

    Sahih Muslim 684d, Book 5, Hadith 402
  • question #3 Sahih Muslim 689b, Book 6, Hadith 11 : What is the significance of observing the practices of the Prophet Muhammad (ﷺ) in understanding Islamic rituals?

    Q
    What is the significance of observing the practices of the Prophet Muhammad (ﷺ) in understanding Islamic rituals?


    A

    I fell ill and lbn ‘Umar came to inquire after my health, and I asked him about the glorification of Allah (i. e. prayer) while travelling. Thereupon he said: I accompanied the Messenger of Allah (ﷺ) on a journey but I did not see him glorifying Him, and were I to glorify (Him). I would have completed the prayer. Allah, the Exalted, has said:” Verily there is a model pattern for you in the Messenger of Allah.”

    Referensi:

    Sahih Muslim 689b, Book 6, Hadith 11
  • question #3 Sahih Muslim 651c, Book 5, Hadith 316 : What measures did the Prophet (ﷺ) consider to ensure participation in congregational prayers?

    Q
    What measures did the Prophet (ﷺ) consider to ensure participation in congregational prayers?


    A

    This is what Abu Huraira reported to us from the Messenger of Allah (ﷺ) and (in this connection) he narrated some ahadith, one of them is: The Messenger of Allah (ﷺ) said: I intend that I should command my young men to gather bundles fuel for me, and then order a person to lead people in prayer, and then burn the houses with their inmates (who have not joined the congregation).

    Referensi:

    Sahih Muslim 651c, Book 5, Hadith 316
  • question #3 Sahih Muslim 658, Book 5, Hadith 332 : What can be learned about the Prophet’s (ﷺ) practice of blessing others through prayer from this event?

    Q
    What can be learned about the Prophet’s (ﷺ) practice of blessing others through prayer from this event?


    A

    Stand up so that I should observe prayer (in order to bless) you Anas b. Malik said: I stood up on a mat (belonging to us) which had turned dark on account of its long use. I sprinkled water over it (in order to soften it), and the Messenger of Allah (ﷺ) stood upon it, and I and an orphan formed a row behind him (the Holy Prophet) and the old woman was behind us, and the Messenger of Allah (ﷺ) led us in two rak’ahs of prayer and then went back.

    Referensi:

    Sahih Muslim 658, Book 5, Hadith 332