Tag: Q n A, Muslim

  • question #3 Sahih Muslim 702, Book 6, Hadith 51 : What can be learned from Anas b. Malik’s adherence to the practices of the Prophet Muhammad (ﷺ) in terms of prayer direction?

    Q
    What can be learned from Anas b. Malik’s adherence to the practices of the Prophet Muhammad (ﷺ) in terms of prayer direction?


    A

    We met Anas b. Malik as he came to Syria at a place known as ‘Ain-al-Tamar and saw him observing prayer on the back of his donkey with his face turned in that direction. (Hammam one of the narrators) pointed towards the left of Qibla, so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah (ﷺ) doing like this, I would not have done so at all.

    Referensi:

    Sahih Muslim 702, Book 6, Hadith 51
  • question #3 Sahih Muslim 703c, Book 6, Hadith 54 : What are the guidelines for combining prayers during a journey?

    Q
    What are the guidelines for combining prayers during a journey?


    A

    I saw the Messenger of Allah (ﷺ) combining the sunset and Isha’ prayers when he was in a hurry on a journey.

    Referensi:

    Sahih Muslim 703c, Book 6, Hadith 54
  • question #3 Sahih Muslim 682a, Book 5, Hadith 396 : What role did the woman play in the story, and how did her encounter with the Prophet Muhammad (ﷺ) lead to her and her people’s acceptance of Islam?

    Q
    What role did the woman play in the story, and how did her encounter with the Prophet Muhammad (ﷺ) lead to her and her people’s acceptance of Islam?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #3 Sahih Muslim 687a, Book 6, Hadith 6 : How does the situation of danger affect the number of rak’ahs in prayer?

    Q
    How does the situation of danger affect the number of rak’ahs in prayer?


    A

    Allah has prescribed the prayer through the word of your Prophet (ﷺ) as four rak’ahs when resident, two when travelling, and one when danger is present.

    Referensi:

    Sahih Muslim 687a, Book 6, Hadith 6
  • question #3 Sahih Muslim 689a, Book 6, Hadith 10 : What is the importance of adhering to the prescribed number of rak’ahs during travel according to Islamic teachings?

    Q
    What is the importance of adhering to the prescribed number of rak’ahs during travel according to Islamic teachings?


    A

    I accompanied Ibn ‘Umar on the road to Mecca and he led us in two rak’ahs at the noon prayer, then he went forward and we too went along with him to a place where he alighted, and he sat and we sat along with him, and he cast a glance to the side where he said prayer and he saw people standing and asked: What are they doing? I said: They are engaged in glorifying Allah, offering Sunnah prayer. He said: If I had done so I would have perfected my prayer; O my nephew! I accompanied the Messenger of Allah (ﷺ) on a journey, and he made no addittion to two rak’ahs, till Allah called him. I accompanied Abu Bakr and he made no addition to two rak’ahs till Allah caused him to die. I accompanied ‘Umar and he made no addition to two rak’ahs till Allah caused him to die. I accompanied ‘Uthman and he made no addition to two rak’ahs, till Allah caused him to die, and Allah has said:” There is a model pattern for you in the Messenger of Allah” (al-Qur’an, xxxiii. 21).

    Referensi:

    Sahih Muslim 689a, Book 6, Hadith 10
  • question #3 Sahih Muslim 674c, Book 5, Hadith 370 : What can be learned from the experiences of young companions of the Prophet in terms of religious education?

    Q
    What can be learned from the experiences of young companions of the Prophet in terms of religious education?


    A

    I came to the Messenger of Allah (ﷺ) along with other persons and we were young men of nearly equal age, and the rest of the hadith was transmitted like the hadith narrated before.

    Referensi:

    Sahih Muslim 674c, Book 5, Hadith 370
  • question #3 Sahih Muslim 679a, Book 5, Hadith 390 : What are the implications of disobeying Allah and His Messenger according to Islamic beliefs?

    Q
    What are the implications of disobeying Allah and His Messenger according to Islamic beliefs?


    A

    0 Allah I curse the tribes of Lihyan, Ri’l, Dhakwan, and ‘Usayya for they disobeyed Allah and His Messenger (ﷺ). Allah pardoned (the tribe of) Ghifar and Allah granted protection to (the tribe of) Aslam

    Referensi:

    Sahih Muslim 679a, Book 5, Hadith 390
  • question #3 Sahih Muslim 33e, Book 5, Hadith 331 : What can be learned from the interactions between the Prophet (ﷺ) and his companions regarding hospitality?

    Q
    What can be learned from the interactions between the Prophet (ﷺ) and his companions regarding hospitality?


    A

    I well remember the disgorge of the Messenger of Allah (ﷺ) that he did (with water) from a bucket of our house. Mahmud said: ‘Itban b. Malik narrated it to me that he had said: Messenger of Allah, I have lost my eyesight, and the rest of the hadith is the same up to these words:” He led us in two rak’ahs of prayer and we detained the Messenger of Allah (ﷺ) for serving him the pudding that we had prepared for him,” and no mention has been made of what follows next from the addition made by Yunus and Ma’mar.

    Referensi:

    Sahih Muslim 33e, Book 5, Hadith 331
  • question #3 Sahih Muslim 660b, Book 5, Hadith 335 : What can be learned about the positioning of children in prayer from this narration?

    Q
    What can be learned about the positioning of children in prayer from this narration?


    A

    Abdullah b. al-Mukhtar heard Musa b. Anas narrating on the authority of Anas b. Malik that the Messenger of Allah (ﷺ) led him, his mother or his aunt in prayer. He made me, stand on his right side and made the woman stand, behind us.

    Referensi:

    Sahih Muslim 660b, Book 5, Hadith 335
  • question #3 Sahih Muslim 649g, Book 5, Hadith 340 : What steps are recommended for a person who has committed a sin to attain forgiveness from Allah?

    Q
    What steps are recommended for a person who has committed a sin to attain forgiveness from Allah?


    A

    A hadith having the same meaning (as mentioned above) has been transmitted by A’mash.

    Referensi:

    Sahih Muslim 649g, Book 5, Hadith 340