quran

Category: Bulugh al-Maram

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 9


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 9

    وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ – رضى الله عنه – { أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ, فَأَتَوا اَلنَّبِيَّ – صلى الله عليه وسلم -فَلَمْ يَجْعَلْ لَهُمْ شَيْئًا. } رَوَاهُ أَحْمَدُ, وَالثَّلَاثَةُ, بِإِسْنَادٍ صَحِيحٍ 1 . 1 – صحيح. رواه أحمد (4 /438)، وأبو داود (4590)، والنسائي (85 – 26). “تنبيه”: عزو الحافظ الحديث للثلاثة وهم منه رحمه الله تعالى، إذ لم يروه الترمذي، ولا نسبه له المزي في “التحفة” ولا النابلسي في “الذخائر”.

    ‘Imran bin Al-Husain (RAA) narrated that A slave of some poor people cut off the ear of another slave belonging to some rich people. They came to the Messenger of Allah (صلى الله عليه وسلم) but he appointed no compensation for them.’ Related by Ahmad and the three Imams with a sound chain of narrators.

    Sunnah.com reference : Book 9, Hadith 9 English translation : Book 9, Hadith 1207 Arabic reference : Book 9, Hadith 1177:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 10


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 10

    وَعَنْ عَمْرِوِ بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; – رضى الله عنه – { أَنَّ رَجُلًا طَعَنَ رَجُلًا بِقَرْنٍ فِي رُكْبَتِهِ, فَجَاءَ إِلَى اَلنَّبِيِّ – صلى الله عليه وسلم -فَقَالَ: أَقِدْنِي. فَقَالَ: “حَتَّى تَبْرَأَ”. ثُمَّ جَاءَ إِلَيْهِ. فَقَالَ: أَقِدْنِي, فَأَقَادَهُ, ثُمَّ جَاءَ إِلَيْهِ. فَقَالَ: يَا رَسُولَ اَللَّهِ! عَرِجْتُ, فَقَالَ: “قَدْ نَهَيْتُكَ فَعَصَيْتَنِي, فَأَبْعَدَكَ اَللَّهُ, وَبَطَلَ عَرَجُكَ”. ثُمَّ نَهَى رَسُولُ اَللَّهِ – صلى الله عليه وسلم -“أَنْ يُقْتَصَّ مِنْ جُرْحٍ حَتَّى يَبْرَأَ صَاحِبُهُ” } رَوَاهُ أَحْمَدُ, وَاَلدَّارَقُطْنِيُّ, وَأُعِلَّ بِالْإِرْسَالِ 1 . 1 – حسن. رواه أحمد (217)، والدارقطني (3 /88)، وإعلاله بالإرسال لا يضره إذ له شواهد يصح بها. وقال الصنعاني: “في معناه أحاديث تزيده قوة”. وقال ابن التركماني (8 /67): “روي من عدة طرق يشد بعضها بعضا”.

    ‘Amro bin Shu’aib narrated on the authority of his father, on the authority of his grandfather (RAA), that a man stabbed another man in his knee with a horn. So he came to the Messenger of Allah (صلى الله عليه وسلم) and said, ‘Retaliate on my behalf.’’ The Messenger of Allah (صلى الله عليه وسلم) said to him, “Wait until your wound has healed.” The man came again and said, ‘O Messenger of Allah! Retaliate on my behalf.’ So, he allowed him to retaliate against the one who attacked him (by stabbing him the same way). Then he came again to the Messenger of Allah (صلى الله عليه وسلم) and said, ‘O Messenger of Allah! I have become lame.’ The Messenger of Allah (صلى الله عليه وسلم) said to him, “I forbade you (to take retaliation until your wound was healed) but you disobeyed me, may Allah keep you away from His mercy (for your disobedience), and as for your lameness you are not entitled to any compensation (as he retaliated before he discovered the lameness otherwise he would have been entitled half the Diyah).” Then Allah]s Messenger prohibited the following, ‘No retaliation is to be made for a wound before the victim is totally recovered.’ Related by Ahmad and Ad-Daraqutni.

    Sunnah.com reference : Book 9, Hadith 10 English translation : Book 9, Hadith 1208 Arabic reference : Book 9, Hadith 1178:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 11


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 11

    وَعَنْ أَبِي هُرَيْرَةَ – رضى الله عنه – قَالَ: { اِقْتَتَلَتِ اِمْرَأَتَانِ مِنْ هُذَيْلٍ, فَرَمَتْ إِحْدَاهُمَا اَلْأُخْرَى بِحَجَرٍ, فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا, فَاخْتَصَمُوا إِلَى رَسُولِ اَللَّهِ – صلى الله عليه وسلم -فَقَضَى رَسُولُ اَللَّهِ – صلى الله عليه وسلم -أَنَّ دِيَةَ جَنِينِهَا: غُرَّةٌ; عَبْدٌ أَوْ وَلِيدَةٌ, وَقَضَى بِدِيَةِ اَلْمَرْأَةِ عَلَى عَاقِلَتِهَا. وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ. فَقَالَ حَمَلُ بْنُ اَلنَّابِغَةِ اَلْهُذَلِيُّ: يَا رَسُولَ اَللَّهِ! كَيْفَ يَغْرَمُ مَنْ لَا شَرِبَ, وَلَا أَكَلَ, وَلَا نَطَقَ, وَلَا اِسْتَهَلَّ, فَمِثْلُ ذَلِكَ يُطَلُّ, فَقَالَ رَسُولُ اَللَّهِ – صلى الله عليه وسلم – “إِنَّمَا هَذَا مِنْ إِخْوَانِ اَلْكُهَّانِ” ; مِنْ أَجْلِ سَجْعِهِ اَلَّذِي سَجَعَ. } مُتَّفَقٌ عَلَيْهِ 1 . 1 – صحيح. رواه البخاري (5758)، ومسلم (1681) (36) واللفظ لمسلم.

    Abu Hurairah (RAA) narrated “Two woman of the tribe of Hudhail fought with each other and one of them threw a stone at the other. In this way she killed the woman and what was in her womb (as she was pregnant). Their dispute was presented to the Prophet (صلى الله عليه وسلم) who ordained that the Diyah (blood money) of the unborn child, is a male or a female slave of the best quality. He also decided that the Diyah of the woman is to be paid by her relatives (the one who killed) on her father’s side. The Messenger of Allah (صلى الله عليه وسلم) also ordained that her inheritance (of the woman who killed as she died later) be for her sons and husband (and not for her relatives who had to pay the Diyah). Hamal bin An-Nabighah Al-Hudhaili then said, ‘O Messenger of Allah! Why should I pay the Diyah for one who neither drank nor ate nor spoke, nor cried (i.e. the dead fetus), such a creature is not entitled to blood money.’ The Messenger of Allah (صلى الله عليه وسلم) then said, “This man is one of the brothers of the soothsayers,” on account of the rhymed speech which he used, concerning the dead fetus.

    Sunnah.com reference : Book 9, Hadith 11 English translation : Book 9, Hadith 1209 Arabic reference : Book 9, Hadith 1179:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 12


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 12

    وَأَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ: مِنْ حَدِيثِ اِبْنِ عَبَّاسٍ; أَنَّ عُمَرَ – رضى الله عنه – سَأَلَ مَنْ شَهِدَ قَضَاءَ رَسُولِ اَللَّهِ – صلى الله عليه وسلم -فِي اَلْجَنِينِ? قَالَ: فَقَامَ حَمَلُ بْنُ اَلنَّابِغَةِ, فَقَالَ: كُنْتُ بَيْنَ اِمْرَأَتَيْنِ, فَضَرَبَتْ إِحْدَاهُمَا اَلْأُخْرَى… فَذَكَرَهُ مُخْتَصَرًا. وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ. 1 1 – صحيح. رواه أبو داود (4572)، والنسائي (81 – 22) وأيضا ابن ماجة (2641)، وابن حبان (5989)، والحاكم (3 /575) بسند صحيح، وتمامه: “بمسطح، فقتلتها وجنينها، فقضى النبي صلى الله عليه وسلم في جنينها بغرة، وأن تقتل بها”. وزاد الحاكم: “فقال عمر: الله أكبر. لو لم نسمع بهذا ما قضينا بغيره”.

    Abu Dawud and An-Nasa’i narrated on the authority of Ibn ’Abbas that ‘Umar (RAA) asked about the judgment of the Prophet (صلى الله عليه وسلم) concerning the Diyah of the dead fetus. Hamal bin An-Nabighah Al-Hudhaili then got up and said, “I was between the two women. One of them struck the other with a stone, killing her and what was in her womb. So the Messenger of Allah (صلى الله عليه وسلم) ordained….” (as above). Ibn Hibban and al-Hakim graded it as Sahih.

    Sunnah.com reference : Book 9, Hadith 12 English translation : Book 9, Hadith 1210 Arabic reference : Book 9, Hadith 1180:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 13


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 13

    وَعَنْ أَنَسٍ – رضى الله عنه – { أَنَّ اَلرُّبَيِّعَ بِنْتَ اَلنَّضْرِ -عَمَّتَهُ- كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ, فَطَلَبُوا إِلَيْهَا اَلْعَفْوَ, فَأَبَوْا, فَعَرَضُوا اَلْأَرْشَ, فَأَبَوْا, فَأَتَوْا رَسُولَ اَللَّهِ – صلى الله عليه وسلم -وَأَبَوْا إِلَّا اَلْقِصَاصَ, فَأَمَرَ رَسُولُ اَللَّهِ – صلى الله عليه وسلم -بِالْقِصَاصِ, فَقَالَ أَنَسُ بْنُ اَلنَّضْرِ: يَا رَسُولَ اَللَّهِ! أَتُكْسَرُ ثَنِيَّةُ اَلرُّبَيِّعِ? لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ, لَا تُكْسَرُ ثَنِيَّتُهَا, فَقَالَ رَسُولُ اَللَّهِ – صلى الله عليه وسلم -“يَا أَنَسُ! كِتَابُ اَللَّهِ: اَلْقِصَاصُ”. فَرَضِيَ اَلْقَوْمُ, فَعَفَوْا, فَقَالَ رَسُولُ اَللَّهِ – صلى الله عليه وسلم -: “إِنَّ مِنْ عِبَادِ اَللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اَللَّهِ لَأَبَرَّهُ”. } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 . 1 – صحيح. رواه البخاري (2703)، ومسلم (1675).

    Anas narrated that Ar-Rubai’ bint An-Nadr (his aunt) broke the incisor teeth of a girl. The family of Ar·Rubai’ asked the family of the girl to pardon her, but they refused. They then offered them Arsh, (as compensation) but they also refused. They came to the Messenger of Allah (صلى الله عليه وسلم) asking for Qisas, and he gave orders that they should take their Qisas from Ar-Rubai’. Anas bin An-Nadr then came to the Messenger of Allah (صلى الله عليه وسلم) and said, ‘O Messenger ofAllah! Will the incisor tooth of Ar-Rubai’ be broken? No, by Him Who sent you with the truth, her incisor tooth will not be broken. The Messenger of Allah (صلى الله عليه وسلم) then said to him, “Anas! Allah’s decree is equal retaliation.” But the family of the girl agreed to pardon Ar-Rubai’. The Messenger of Allah (صلى الله عليه وسلم) then said, “Among Allah’s servants are those who if they swear by Allah (for something), Allah will consent to their oath.” Agreed upon, and the wording is from Al·Bukhari.

    Sunnah.com reference : Book 9, Hadith 13 English translation : Book 9, Hadith 1211 Arabic reference : Book 9, Hadith 1181:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 14


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 14

    وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ – صلى الله عليه وسلم -{ مَنْ قُتِلَ فِي عِمِّيَّا أَوْ رِمِّيَّا بِحَجَرٍ, أَوْ سَوْطٍ, أَوْ عَصًا, فَعَلَيْهِ عَقْلُ اَلْخَطَإِ, وَمِنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ, وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اَللَّهِ } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَابْنُ مَاجَهْ, بِإِسْنَادٍ قَوِيٍّ 1 . 1 – حسن. رواه أبو داود (4540)، والنسائي (8 /39 – 40 و 40)، وابن ماجه (3635)، من طريق سليمان بن كثير العبدي، عن عمرو بن دينار، عن طاوس، عن ابن عباس، مرفوعا به. وتمامه: “والملائكة والناس أجمعين، لا يقبل الله منه صرفا ولا عدلا”. قلت: وسليمان بن كثير فيه كلام وهو من رجال الشيخين، ويخشى من روايته عن الزهري، وهذه ليس منها، فلا أقل من أن يكون حسن الحديث. والله أعلم.

    Ibn ’Abbas (RAA) narrated that The Messenger of Allah (صلى الله عليه وسلم) said: “If anyone is killed and his killer is not known, or was killed with a stone, a whip or with a stick (i.e. killed by mistake but with a deliberate injury) his Diyah will be that of killing by mistake (manslaughter). As for whoever killed deliberately, retaliation is due (from the one who killed him). Anyone who tries to prevent taking Qisas (from the killer) may Allah curse him.” Related by Abu Dawud, An-Nasa’i and Ibn Majah with a strong chain of narrators.

    Sunnah.com reference : Book 9, Hadith 14 English translation : Book 9, Hadith 1212 Arabic reference : Book 9, Hadith 1182:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 15


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 15

    وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ – صلى الله عليه وسلم -قَالَ: { إِذَا أَمْسَكَ اَلرَّجُلُ اَلرَّجُلَ, وَقَتَلَهُ اَلْآخَرُ, يُقْتَلُ اَلَّذِي قَتَلَ, وَيُحْبَسُ اَلَّذِي أَمْسَكَ } رَوَاهُ اَلدَّارَقُطْنِيُّ مَوْصُولًا وَمُرْسَلًا, وَصَحَّحَهُ اِبْنُ اَلْقَطَّانِ, وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّ اَلْبَيْهَقِيَّ رَجَّحَ اَلْمُرْسَلَ 1 . 1 – صحيح. وهو مخرج في ” الأقضية النبوية ” لابن الطلاع ص ( 8 منسوختي ).

    Ibn ‘Umar (RAA) narrated that The Messenger of Allah (صلى الله عليه وسلم) said: “If a man holds another man so that a third man can kill the seized one, then the one who killed is to be killed (in Qisas) and the one who seized the killed one is to be imprisoned.” Related by Ad-Daraqutni. Ibn al-Qattan graded it as Sahih and its narrators are trustworthy.

    Sunnah.com reference : Book 9, Hadith 15 English translation : Book 9, Hadith 1213 Arabic reference : Book 9, Hadith 1183:

  • Bulugh al-Maram 8 Marriage كتاب النكاح 222


    bulugh 8 Marriage كتاب النكاح 222

    وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; عَنْ اَلنَّبِيِّ – صلى الله عليه وسلم -قَالَ: { عُذِّبَتْ اِمْرَأَةٌ فِي هِرَّةٍ سَجَنَتْهَا حَتَّى مَاتَتْ, فَدَخَلْتِ اَلنَّارَ فِيهَا, لَا هِيَ أَطْعَمَتْهَا وَسَقَتْهَا إِذْ هِيَ حَبَسَتْهَا, وَلَا هِيَ تَرَكَتْهَا, تَأْكُلُ مِنْ خَشَاشِ اَلْأَرْضِ } مُتَّفَقٌ عَلَيْهِ 1 . 1 – صحيح. رواه البخاري (3482)، ومسلم (2242).

    Narrated Ibn ‘Umar (RA): The Prophet (صلى الله عليه وسلم) said: “A woman was punished on account of a cat which she held captive till it died. Hence, she entered the Hell-Fire due to (her mistreatment of) the cat. She did not feed it or give it water while she held it captive, nor did she let it out so that it may eat the things that creep on the earth.” [Agreed upon].

    Sunnah.com reference : Book 8, Hadith 222 English translation : Book 8, Hadith 1168 Arabic reference : Book 8, Hadith 1157:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 1


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 1

    عَنْ اِبْنِ مَسْعُودٍ – رضى الله عنه – قَالَ: قَالَ رَسُولُ اَللَّهِ – صلى الله عليه وسلم -{ لَا يَحِلُّ دَمُ اِمْرِئٍ مُسْلِمٍ; يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ, وَأَنِّي رَسُولُ اَللَّهِ, إِلَّا بِإِحْدَى ثَلَاثٍ: اَلثَّيِّبُ اَلزَّانِي, وَالنَّفْسُ بِالنَّفْسِ, وَالتَّارِكُ لِدِينِهِ; اَلْمُفَارِقُ لِلْجَمَاعَةِ } مُتَّفَقٌ عَلَيْهِ 1 . 1 – صحيح. رواه البخاري (6878)، ومسلم (1676).

    lbn Mas’ud (RAA) narrated that The Messenger of Allah (صلى الله عليه وسلم) said: “The blood of a Muslim who testifies that none has the right to be worshipped but Allah and that I am His Messenger, cannot be shed lawfully, except in three cases: a married person who committed adultery, in Qisas (retaliation) for murder (life for life) and the apostate from Islam who abandons the Muslim Jama’ah (community).” Agreed upon.

    Sunnah.com reference : Book 9, Hadith 1 English translation : Book 9, Hadith 1199 Arabic reference : Book 9, Hadith 1169:

  • Bulugh al-Maram 9 Crimes (Qisas or Retaliation) كتاب الجنايات 2


    bulugh 9 Crimes (Qisas or Retaliation) كتاب الجنايات 2

    وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ رَسُولِ اَللَّهِ – صلى الله عليه وسلم -قَالَ: { لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثِ خِصَالٍ: زَانٍ مُحْصَنٌ فَيُرْجَمُ, وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا فَيُقْتَلُ, وَرَجُلٌ يَخْرُجُ مِنْ اَلْإِسْلَامِ فَيُحَارِبُ اَللَّهَ وَرَسُولَهُ, فَيُقْتَلُ, أَوْ يُصْلَبُ, أَوْ يُنْفَى مِنْ اَلْأَرْضِ . } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ 1 . 1 – صحيح. رواه أبو داود (4353)، والنسائي (7/91)، والحاكم (4 /367).

    ‘A’ishah (RAA) narrated that Allah’s Messenger (صلى الله عليه وسلم) said: “The blood of a Muslim is not to be shed except for three reasons: a married man who committed adultery, a man who kills another Muslim intentionally for which he must be killed (in Qisas or retaliation), and a man who abandons Islam and fights against Allah and His Messenger, in which case he should be either killed, crucified, or exiled.” Related by Abu Dawud and An-Nasa’i. Al-Hakim graded it as Sahih.

    Sunnah.com reference : Book 9, Hadith 2 English translation : Book 9, Hadith 1200 Arabic reference : Book 9, Hadith 1170: