Category: Ibn Majah

  • 1627. Sunan Ibn Majah Chapter: What was narrated concerning visiting the sick; Book 6, Hadith 195

    Sunan Ibn Majah
    Ref: Book 6, Hadith 195

    Bab 6
    باب مَا جَاءَ فِي عِيَادَةِ الْمَرِيضِ
    Chapter: What was narrated concerning visiting the sick

    حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ عِنْدَ امْرَأَتِهِ ابْنَةِ خَارِجَةَ بِالْعَوَالِي فَجَعَلُوا يَقُولُونَ لَمْ يَمُتِ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِنَّمَا هُوَ بَعْضُ مَا كَانَ يَأْخُذُهُ عِنْدَ الْوَحْىِ ‏.‏ فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ وَجْهِهِ وَقَبَّلَ بَيْنَ عَيْنَيْهِ وَقَالَ أَنْتَ أَكْرَمُ عَلَى اللَّهِ مِنْ أَنْ يُمِيتَكَ مَرَّتَيْنِ قَدْ وَاللَّهِ مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ وَعُمَرُ فِي نَاحِيَةِ الْمَسْجِدِ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلاَ يَمُوتُ حَتَّى يَقْطَعَ أَيْدِيَ أُنَاسٍ مِنَ الْمُنَافِقِينَ كَثِيرٍ وَأَرْجُلَهُمْ ‏.‏ فَقَامَ أَبُو بَكْرٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ مَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لَمْ يَمُتْ وَمَنْ كَانَ يَعْبُدُ مُحَمَّدًا فَإِنَّ مُحَمَّدًا قَدْ مَاتَ ‏ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ} ‏ ‏.‏ قَالَ عُمَرُ فَلَكَأَنِّي لَمْ أَقْرَأْهَا إِلاَّ يَوْمَئِذٍ ‏.‏

    It was
    narrated that ‘Aishah said: “When the Messenger of Allah (ﷺ)
    passed away, Abu Bakr was with his wife, the daughter of Kharijah, in
    villages surrounding Al-Madinah. They started to say: ‘The Prophet
    (ﷺ) has not died, rather he has been overcome with what used to
    overcome him at the time of Revelation.’ Then Abu Bakr came and
    uncovered his (the Prophet’s (ﷺ)) face, kissed him between the
    eyes
    and said: ‘You are too noble before Allah for Him to cause you
    to die
    twice. By Allah, the Messenger of Allah (ﷺ) has indeed
    died.’ ‘Umar
    was in a corner of the mosque saying: ‘By Allah,
    the Messenger of
    Allah (ﷺ) has not died and he will never die until
    the hands and
    feet of most of the hypocrites are cut off.’ Then Abu
    Bakr stood up,
    ascended the pulpit and said: ‘Whoever used to
    worship Allah, Allah is
    alive and will never die. Whoever used to
    worship Muhammad, Muhammad
    is dead. “Muhammad is no more than a
    Messenger, and indeed (many)
    Messengers have passed away before him.
    If he dies or is killed, will
    you then turn back on your heels (as
    disbelievers)? And he who turns
    back on his heels, not the least harm
    will he do to Allah; and Allah
    will give reward to those who are
    grateful.’” [3:144] ‘Umar said: ‘It
    was as if I had never
    read (that Verse) before that day.’”

  • 1643. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 6

    Sunan Ibn Majah
    Ref: Book 7, Hadith 6

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ إِنَّ لِلَّهِ عِنْدَ كُلِّ فِطْرٍ عُتَقَاءَ وَذَلِكَ فِي كُلِّ لَيْلَةٍ ‏” ‏ ‏.‏

    It was
    narrated from Jabir that the Messenger of Allah (ﷺ) said: “At
    every breaking of the fast Allah has people whom He frees (from
    the
    Fire), and that happens every night.”

  • 1628. Sunan Ibn Majah Chapter: What was narrated concerning visiting the sick; Book 6, Hadith 196

    Sunan Ibn Majah
    Ref: Book 6, Hadith 196

    Bab 6
    باب مَا جَاءَ فِي عِيَادَةِ الْمَرِيضِ
    Chapter: What was narrated concerning visiting the sick

    حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَرَادُوا أَنْ يَحْفِرُوا، لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثُوا إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَكَانَ يَضْرَحُ كَضَرِيحِ أَهْلِ مَكَّةَ وَبَعَثُوا إِلَى أَبِي طَلْحَةَ وَكَانَ هُوَ الَّذِي يَحْفِرُ لأَهْلِ الْمَدِينَةِ وَكَانَ يَلْحَدُ فَبَعَثُوا إِلَيْهِمَا رَسُولَيْنِ وَقَالُوا اللَّهُمَّ خِرْ لِرَسُولِكَ ‏.‏ فَوَجَدُوا أَبَا طَلْحَةَ فَجِيءَ بِهِ وَلَمْ يُوجَدْ أَبُو عُبَيْدَةَ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ قَالَ فَلَمَّا فَرَغُوا مِنْ جِهَازِهِ يَوْمَ الثُّلاَثَاءِ وُضِعَ عَلَى سَرِيرِهِ فِي بَيْتِهِ ‏.‏ ثُمَّ دَخَلَ النَّاسُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْسَالاً ‏.‏ يُصَلُّونَ عَلَيْهِ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا النِّسَاءَ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا الصِّبْيَانَ وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَحَدٌ ‏.‏ لَقَدِ اخْتَلَفَ الْمُسْلِمُونَ فِي الْمَكَانِ الَّذِي يُحْفَرُ لَهُ فَقَالَ قَائِلُونَ يُدْفَنُ فِي مَسْجِدِهِ ‏.‏ وَقَالَ قَائِلُونَ يُدْفَنُ مَعَ أَصْحَابِهِ ‏.‏ فَقَالَ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ “‏ مَا قُبِضَ نَبِيٌّ إِلاَّ دُفِنَ حَيْثُ يُقْبَضُ ‏” ‏ ‏.‏ قَالَ فَرَفَعُوا فِرَاشَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّذِي تُوُفِّيَ عَلَيْهِ فَحَفَرُوا لَهُ ثُمَّ دُفِنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَسْطَ اللَّيْلِ مِنْ لَيْلَةِ الأَرْبِعَاءِ ‏.‏ وَنَزَلَ فِي حُفْرَتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْفَضْلُ وَقُثَمُ ابْنَا الْعَبَّاسِ وَشُقْرَانُ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ وَقَالَ أَوْسُ بْنُ خَوْلِيٍّ وَهُوَ أَبُو لَيْلَى لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَنْشُدُكَ اللَّهَ وَحَظَّنَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ قَالَ لَهُ عَلِيٌّ انْزِلْ ‏.‏ وَكَانَ شُقْرَانُ مَوْلاَهُ أَخَذَ قَطِيفَةً كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَلْبَسُهَا فَدَفَنَهَا فِي الْقَبْرِ وَقَالَ وَاللَّهِ لاَ يَلْبَسُهَا أَحَدٌ بَعْدَكَ أَبَدًا ‏.‏ فَدُفِنَتْ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏

    It was
    narrated that Ibn ‘Abbas said: “When they wanted to dig a
    grave
    for the Messenger of Allah (ﷺ), they sent for Abu ‘Ubaidah bin
    Jarrah, who used to dig graves in the manner of the people of Makkah,
    and they sent for Abu Talhah, who used to dig graves for the people
    of
    Al-Madinah, and he used to make a niche in the grave. They sent
    two
    messengers to both of them, and they said: ‘O Allah, choose
    what is
    best for Your Messenger.’ They found Abu Talhah and brought
    him, but
    they did not find Abu ‘Ubaidah. So he dug a grave with a
    niche for the
    Messenger of Allah (ﷺ). When they had finished
    preparing him, on
    Tuesday, he was placed on his bed in his house.
    Then the people
    entered upon the Messenger of Allah (ﷺ) in groups
    and offered the
    funeral prayer for him, and when they finished the
    women entered, and
    when they finished the children entered, and no
    one led the people in
    offering the funeral prayer for the Messenger
    of Allah (ﷺ). The
    Muslims differed concerning the place where he
    should be buried. Some
    said that he should be buried in his mosque.
    Others said that he
    should be buried with his Companions. Then Abu
    Bakr said: ‘I heard the
    Messenger of Allah (ﷺ) say: “No Prophet
    ever passed away but he was
    buried where he died.” So they lifted
    up the bed of the Messenger of
    Allah (ﷺ) on which he had died, and
    dug the grave for him, then he
    (ﷺ) was buried in the middle of
    Tuesday night. ‘Ali bin Abu Talib,
    Fadl bin ‘Abbas and his
    brother Qutham, and Shuqran the freed slave of
    the Messenger of Allah
    (ﷺ) went down in his grave. Aws bin Khawli,
    who was Abu Laila, said
    to ‘Ali bin Abi Talib: ‘I adjure you by Allah!
    Give us our share
    of the Messenger of Allah (ﷺ).’ So ‘Ali said to
    him: ‘Come
    down.’ Shuqran, his freed slave, had taken a Qatifah which
    the
    Messenger of Allah (ﷺ) used to wear. He buried it in his grave
    and
    said, ‘By Allah, no one will ever wear it after you.’ So it was
    buried with the Messenger of Allah (ﷺ).”

  • 1644. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 7

    Sunan Ibn Majah
    Ref: Book 7, Hadith 7

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ بِلاَلٍ، حَدَّثَنَا عِمْرَانُ الْقَطَّانُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: دَخَلَ رَمَضَانُ. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ إِنَّ هَذَا الشَّهْرَ قَدْ حَضَرَكُمْ وَفِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ وَلاَ يُحْرَمُ خَيْرَهَا إِلاَّ مَحْرُومٌ ‏” ‏ ‏.‏

    It was
    narrated that Anas bin Malik said: “Ramadan began, and the
    Messenger of Allah (ﷺ) said: ‘This month has come to you, and in
    it
    there is a night that is better than a thousand months. Whoever is
    deprived of it is deprived of all goodness, and no one is deprived of
    its goodness except one who is truly deprived.’”

  • 1629. Sunan Ibn Majah Chapter: What was narrated concerning visiting the sick; Book 6, Hadith 197

    Sunan Ibn Majah
    Ref: Book 6, Hadith 197

    Bab 6
    باب مَا جَاءَ فِي عِيَادَةِ الْمَرِيضِ
    Chapter: What was narrated concerning visiting the sick

    حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَبُو الزُّبَيْرِ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا وَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ كَرْبِ الْمَوْتِ مَا وَجَدَ قَالَتْ فَاطِمَةُ وَاكَرْبَ أَبَتَاهْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ “‏ لاَ كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ إِنَّهُ قَدْ حَضَرَ مِنْ أَبِيكِ مَا لَيْسَ بِتَارِكٍ مِنْهُ أَحَدًا الْمُوَافَاةُ يَوْمَ الْقِيَامَةِ ‏” ‏ ‏.‏

    It was
    narrated that Anas bin Malik said: “When the Messenger of
    Allah
    (ﷺ) suffered the agonies of death that he suffered, Fatimah
    said:
    ‘O my father, what a severe agony!’ The Messenger of Allah (ﷺ)
    said: ‘Your father will suffer no more agony after this day. There
    has
    come to your father that which no one can avoid, the death that
    everyone will encounter until the Day of Resurrection.’”

  • 1645. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 8

    Sunan Ibn Majah
    Ref: Book 7, Hadith 8

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ صِلَةَ بْنِ زُفَرَ، قَالَ كُنَّا عِنْدَ عَمَّارٍ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَأُتِيَ بِشَاةٍ فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ عَمَّارٌ مَنْ صَامَ هَذَا الْيَوْمَ فَقَدْ عَصَى أَبَا الْقَاسِمِ ـ صلى الله عليه وسلم ـ ‏.‏

    It was
    narrated that Silah bin Zufar said: “We were with ‘Ammar on
    the
    day concerning which there was some doubt. A (roasted) sheep was
    brought and some of the people moved away. ‘Ammar said: ‘Whoever
    is
    fasting on this day has disobeyed Abu Qasim (ﷺ).’”

  • 1630. Sunan Ibn Majah Chapter: What was narrated concerning visiting the sick; Book 6, Hadith 198

    Sunan Ibn Majah
    Ref: Book 6, Hadith 198

    Bab 6
    باب مَا جَاءَ فِي عِيَادَةِ الْمَرِيضِ
    Chapter: What was narrated concerning visiting the sick

    حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنِي ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَتْ لِي فَاطِمَةُ يَا أَنَسُ كَيْفَ سَخَتْ أَنْفُسُكُمْ أَنْ تَحْثُوا التُّرَابَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
    وَحَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ فَاطِمَةَ، قَالَتْ حِينَ قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَا أَبَتَاهْ إِلَى جِبْرَائِيلَ أَنْعَاهْ وَا أَبَتَاهْ مِنْ رَبِّهِ مَا أَدْنَاهْ وَا أَبَتَاهْ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهْ وَا أَبَتَاهْ أَجَابَ رَبًّا دَعَاهْ ‏.‏ قَالَ حَمَّادٌ فَرَأَيْتُ ثَابِتًا حِينَ حَدَّثَ بِهَذَا الْحَدِيثِ بَكَى حَتَّى رَأَيْتُ أَضْلاَعَهُ تَخْتَلِفُ ‏.‏

    It was
    narrated that Anas bin Malik said: “Fatimah said to me: ‘O
    Anas,
    how did you manage to scatter dust on the Messenger of Allah
    (ﷺ)?’”
    And Thabit narrated to us from Anas that Fatimah said: “When
    the
    Messenger of Allah (ﷺ) passed away: ‘O my father! To Jibra’il
    we
    announce his death; O my father, how much closer he is now to his
    Lord; O my father, the Paradise of Firdaws is his abode; O my father,
    he has answered the call of his Lord.” (One of the narrators) Hammad
    said: “I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down.”

  • 1646. Sunan Ibn Majah Chapter: What was narrated concerning the virtues of fasting; Book 7, Hadith 9

    Sunan Ibn Majah
    Ref: Book 7, Hadith 9

    Bab 7
    باب مَا جَاءَ فِي فَضْلِ الصِّيَامِ
    Chapter: What was narrated concerning the virtues of fasting

    حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ تَعْجِيلِ صَوْمِ يَوْمٍ قَبْلَ الرُّؤْيَةِ ‏.‏

    It was
    narrated that Abu Hurairah said: “The Messenger of Allah (ﷺ)
    forbade anticipating the fast by fasting one day before sighting (of
    the crescent).”

  • 1631. Sunan Ibn Majah Chapter: What was narrated concerning visiting the sick; Book 6, Hadith 199

    Sunan Ibn Majah
    Ref: Book 6, Hadith 199

    Bab 6
    باب مَا جَاءَ فِي عِيَادَةِ الْمَرِيضِ
    Chapter: What was narrated concerning visiting the sick

    حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَىْءٍ فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَىْءٍ ‏.‏ وَمَا نَفَضْنَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ الأَيْدِيَ حَتَّى أَنْكَرْنَا قُلُوبَنَا ‏.‏

    It was
    narrated that Anas said: “On the day when the Messenger of
    Allah
    (ﷺ) entered Al-Madinah, everything was lit up, and on the day
    when
    he died, everything went dark, and no sooner had we dusted off
    our
    hands (after burying him) but we felt that our hearts had
    changed.”*

  • 1632. Sunan Ibn Majah Chapter: What was narrated concerning visiting the sick; Book 6, Hadith 200

    Sunan Ibn Majah
    Ref: Book 6, Hadith 200

    Bab 6
    باب مَا جَاءَ فِي عِيَادَةِ الْمَرِيضِ
    Chapter: What was narrated concerning visiting the sick

    حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَتَّقِي الْكَلاَمَ وَالاِنْبِسَاطَ إِلَى نِسَائِنَا عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مَخَافَةَ أَنْ يُنْزَلَ فِينَا الْقُرْآنُ فَلَمَّا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ تَكَلَّمْنَا ‏.‏

    It was
    narrated that Ibn ‘Umar said: “We used to be guarded in our
    speech even with our wives at the time of the Messenger of Allah
    (ﷺ), fearing that Qur’an may be revealed amongst us, but when the
    Messenger of Allah (ﷺ) died, we began to speak freely.”