Category: Q n A

  • question #3 Sahih Muslim 648a, Book 5, Hadith 298 : What is the benefit of performing an additional prayer with the congregation if the main prayer is delayed?

    Q
    What is the benefit of performing an additional prayer with the congregation if the main prayer is delayed?


    A

    The Messenger of Allah (ﷺ) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Holy Prophet) said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you. Khalaf (one of the narrators in the above hadith) has not mentioned” beyond their (prescribed) time”.

    Referensi:

    Sahih Muslim 648a, Book 5, Hadith 298
  • question #3 Sahih Muslim 650c, Book 5, Hadith 312 : What can be inferred about the importance of prayer from the mention of its reward in this narration?

    Q
    What can be inferred about the importance of prayer from the mention of its reward in this narration?


    A

    Ibn Numair reported it on the authority of his father (a preference of) more than twenty (degrees) and Abu Bakr in his narration (has narrated it) twenty- seven degrees.

    Referensi:

    Sahih Muslim 650c, Book 5, Hadith 312
  • question #3 Sahih Muslim 655b, Book 5, Hadith 323 : What actions are considered disrespectful or disobedient in relation to the call to prayer?

    Q
    What actions are considered disrespectful or disobedient in relation to the call to prayer?


    A

    I heard it from Abu Huraira that he saw a person getting out of the mosque after the call to prayer had been announced. Upon this he remarked: This (man) disobeyed Abu’l-Qasim (ﷺ).

    Referensi:

    Sahih Muslim 655b, Book 5, Hadith 323
  • question #3 Sahih Muslim 682a, Book 5, Hadith 396 : What role did the Prophet (ﷺ) play in ensuring the well-being of his companions during their journey?

    Q
    What role did the Prophet (ﷺ) play in ensuring the well-being of his companions during their journey?


    A

    I was with the Messenger of Allah (ﷺ) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Messenger of Allah (ﷺ) from his sleep allowing him to wake up (of his own accord). It was ‘Umar who then woke up. He stood by the side of the Messenger of Allah (ﷺ) and recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (ﷺ) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (ﷺ) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (ﷺ). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (ﷺ) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.

    Referensi:

    Sahih Muslim 682a, Book 5, Hadith 396
  • question #3 Sahih Muslim 682b, Book 5, Hadith 397 : What can be learned from the Prophet’s (ﷺ) response to the companions missing the prayer due to oversleeping?

    Q
    What can be learned from the Prophet’s (ﷺ) response to the companions missing the prayer due to oversleeping?


    A

    We were with the Messenger of Allah (ﷺ) in a journey and we travelled throughout the night till at the end, just before dawn, we lay down (for rest), and nothing is sweeter for a traveller than this and none awakened us but the heat of the sun, and the rest of the hadith is the same (as mentioned above) except this additien:” When ‘Umar b. Khattab woke up, he saw what had happened to the people. And he was a man having a big belly and strongly built; he recited takbir in a loud voice till the Messenger of Allah (ﷺ) woke up by the loudness of his voice in takbir. When the Messenger of Allah (ﷺ) got up, the people told him what had happened. Upon this the Messenger of Allah (ﷺ) said: There is no harm; you better proceed further,” and (the rest of the hadith) was narrated.

    Referensi:

    Sahih Muslim 682b, Book 5, Hadith 397
  • question #3 Sahih Muslim 615a, Book 5, Hadith 229 : What guidance does Islam provide for adjusting prayer times in response to environmental conditions?

    Q
    What guidance does Islam provide for adjusting prayer times in response to environmental conditions?


    A

    When it is very hot, say (the noon prayer) when the extreme heat passes away, for intensity of heat is from the exhalation of Hell.

    Referensi:

    Sahih Muslim 615a, Book 5, Hadith 229
  • question #3 Sahih Muslim 615b, Book 5, Hadith 230 : How does the transmission of hadiths by different narrators contribute to Islamic teachings?

    Q
    How does the transmission of hadiths by different narrators contribute to Islamic teachings?


    A

    Another hadith like this has been transmitted by Abu Huraira.

    Referensi:

    Sahih Muslim 615b, Book 5, Hadith 230
  • question #3 Sahih Muslim 635b, Book 5, Hadith 272 : Why is it important to mention the specific narrators in the transmission of hadiths?

    Q
    Why is it important to mention the specific narrators in the transmission of hadiths?


    A

    This hadith has been narrated by the same chain of transmitters by Hammam, and said about Abu Bakr that he was Ibn Abu Musa.

    Referensi:

    Sahih Muslim 635b, Book 5, Hadith 272
  • question #3 Sahih Muslim 637b, Book 5, Hadith 275 : What role do narrators play in the documentation and transmission of Islamic practices such as prayer?

    Q
    What role do narrators play in the documentation and transmission of Islamic practices such as prayer?


    A

    A hadith like this, i. e.” We used to observe evening prayer….” so on and so forth, has been narrated by Rafi’ b. Khadij by another chain of transmitters.

    Referensi:

    Sahih Muslim 637b, Book 5, Hadith 275
  • question #3 Sahih Muslim 645b, Book 5, Hadith 291 : What can be inferred about the modesty and attire of the believing women during the Prophet’s (ﷺ) time from this account?

    Q
    What can be inferred about the modesty and attire of the believing women during the Prophet’s (ﷺ) time from this account?


    A

    The believing women observed the morning prayer with the Messenger of Allah (ﷺ) wrapped in their mantles. They then went back to their houses and were unrecognisable, because of the Messenger of Allah’s (ﷺ) praying in the darkness before dawn.

    Referensi:

    Sahih Muslim 645b, Book 5, Hadith 291