Category: Q n A

When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa’ with the same chain of transmitters.

I then met ‘Amr (the other narrator) and he narrated it to me, but it was not transmitted directly from the Messenger of Allah (ﷺ).

I said to ‘A’isha and she made a mention of that (recorded above) about the Messenger of Allah (ﷺ).

Zuhri reported this hadith with the same chain of transmitters, except this that he made a mention of one year or two years.

Jabir b. Samura reported that the Messenger of Allah (ﷺ) observed (Nafl) prayer sitting before his death.

I saw the Messenger of Allah (ﷺ) praying (Nafl prayer) on a donkey’s back while his face was turned towards Khaibar.

A hadith like this has been narrated by Qatida with the same chain of transmitters.

This hadith has been narrated by Abu Sa’id al-Khudri by another chain of transmitters.

When you have announced” I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah,” do not say:” Come to the prayer,” but make this announcement:” Say prayer in your houses.” He (the narrator) said that the people disapproved of it. Ibn ‘Abbas said: Are you astonished at it? He (the Holy Prophet), who is better than I, did it. Jumu’a prayer is no doubt obligatory, but I do not like that I should (force you) to come out and walk in mud and slippery ground.

” i. e. the Messenger of Allah (ﷺ).”