Category: Q n A

  • question #1 Sahih al-Bukhari 940, Book 11, Hadith 64 : What is the significance of offering the Jumua prayer early in Islamic tradition?

    Q
    What is the significance of offering the Jumua prayer early in Islamic tradition?


    A

    We used to offer the Jumua prayer early and then have the afternoon nap.

    Referensi:

    Sahih al-Bukhari 940, Book 11, Hadith 64
  • question #1 Sahih al-Bukhari 941, Book 11, Hadith 65 : What activities did the companions of the Prophet (ﷺ) engage in after the Jumua prayer?

    Q
    What activities did the companions of the Prophet (ﷺ) engage in after the Jumua prayer?


    A

    We used to offer the Jumua prayer with the Prophet (ﷺ) and then take the afternoon nap.

    Referensi:

    Sahih al-Bukhari 941, Book 11, Hadith 65
  • question #1 Sahih al-Bukhari 942, Book 12, Hadith 1 : How is the Fear Prayer performed during a battle according to Islamic tradition?

    Q
    How is the Fear Prayer performed during a battle according to Islamic tradition?


    A

    I asked Az-Zuhri, “Did the Prophet (ﷺ) ever offer the Fear Prayer?” Az-Zuhri said, “I was told by Salim
    that `Abdullah bin `Umar I had said, ‘I took part in a holy battle with Allah’s Messenger (ﷺ) I in Najd. We
    faced the enemy and arranged ourselves in rows. Then Allah’s Messenger (ﷺ) (p.b.u.h) stood up to lead the
    prayer and one party stood to pray with him while the other faced the enemy. Allah’s Messenger (ﷺ) (p.b.u.h)
    and the former party bowed and performed two prostrations. Then that party left and took the place of
    those who had not prayed. Allah’s Messenger (ﷺ) prayed one rak`a (with the latter) and performed two
    prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed
    two prostrations individually.’ ”

    Referensi:

    Sahih al-Bukhari 942, Book 12, Hadith 1
  • question #1 Sahih al-Bukhari 943, Book 12, Hadith 2 : How should Muslims perform their prayers during a battle when facing a larger enemy force?

    Q
    How should Muslims perform their prayers during a battle when facing a larger enemy force?


    A

    Ibn `Umar said something similar to Mujahid’s saying: Whenever (Muslims and non-Muslims) stand
    face to face in battle, the Muslims can pray while standing. Ibn `Umar added, “The Prophet (ﷺ) said, ‘If
    the number of the enemy is greater than the Muslims, they can pray while standing or riding
    (individually).’ ”

    Referensi:

    Sahih al-Bukhari 943, Book 12, Hadith 2
  • question #1 Sahih al-Bukhari 944, Book 12, Hadith 3 : How is the fear prayer performed in a situation of danger or threat?

    Q
    How is the fear prayer performed in a situation of danger or threat?


    A

    Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir
    (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated
    and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a
    left and guarded their brothers. The second party joined him and performed bowing and prostration
    with him. All the people were in prayer but they were guarding one another during the prayer.

    Referensi:

    Sahih al-Bukhari 944, Book 12, Hadith 3
  • question #1 Sahih al-Bukhari 945, Book 12, Hadith 4 : What actions did the Prophet (ﷺ) take when he missed the `Asr prayer due to unforeseen circumstances?

    Q
    What actions did the Prophet (ﷺ) take when he missed the `Asr prayer due to unforeseen circumstances?


    A

    On the day of the Khandaq `Umar came, cursing the disbelievers of Quraish and said, “O Allah’s
    Apostle! I have not offered the `Asr prayer and the sun has set.” The Prophet (ﷺ) replied, “By Allah! I too,
    have not offered the prayer yet. “The Prophet (ﷺ) then went to Buthan, performed ablution and performed
    the `Asr prayer after the sun had set and then offered the Maghrib prayer after it.”

    Referensi:

    Sahih al-Bukhari 945, Book 12, Hadith 4
  • question #1 Sahih al-Bukhari 946, Book 12, Hadith 5 : How can differences in understanding religious instructions be addressed within a community?

    Q
    How can differences in understanding religious instructions be addressed within a community?


    A

    When the Prophet (ﷺ) returned from the battle of Al-Ahzab (The confederates), he said to us, “None should offer the ‘Asr prayer but at Bani Quraiza.” The ‘Asr prayer became due for some of them on the way. Some of them decided not to offer the Salat but at Bani Quraiza while others decided to offer the Salat on the spot and said that the intention of the Prophet (ﷺ) was not what the former party had understood. And when that was told to the Prophet (ﷺ) he did not blame anyone of them.

    Referensi:

    Sahih al-Bukhari 946, Book 12, Hadith 5
  • question #1 Sahih al-Bukhari 947, Book 12, Hadith 6 : What was the significance of the Fajr prayer timing in the context of the Prophet’s military campaigns?

    Q
    What was the significance of the Fajr prayer timing in the context of the Prophet’s military campaigns?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, ‘Allah
    Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of
    those who have been warned.” The people came out into the streets saying, “Muhammad and his
    army.” Allah’s Messenger (ﷺ) vanquished them by force and their warriors were killed; the children and
    women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah’s
    Apostle go who married her and her Mahr was her manumission.

    Referensi:

    Sahih al-Bukhari 947, Book 12, Hadith 6
  • question #1 Sahih al-Bukhari 948, Book 13, Hadith 1 : What is the Islamic perspective on wearing silk for men, and how does it relate to the concept of the Hereafter?

    Q
    What is the Islamic perspective on wearing silk for men, and how does it relate to the concept of the Hereafter?


    A

    `Umar bought a silk cloak from the market, took it to Allah’s Messenger (ﷺ) and said, “O Allah’s Messenger (ﷺ)!
    Take it and adorn yourself with it during the `Id and when the delegations visit you.” Allah’s Messenger (ﷺ)
    (p.b.u.h) replied, “This dress is for those who have no share (in the Hereafter).” After a long period
    Allah’s Messenger (ﷺ) (p.b.u.h) sent to `Umar a cloak of silk brocade. `Umar came to Allah’s Messenger (ﷺ)
    (p.b.u.h) with the cloak and said, “O Allah’s Messenger (ﷺ)! You said that this dress was for those who had
    no share (in the Hereafter); yet you have sent me this cloak.” Allah’s Messenger (ﷺ) said to him, “Sell it and
    fulfill your needs by it.”

    Referensi:

    Sahih al-Bukhari 948, Book 13, Hadith 1
  • question #1 Sahih al-Bukhari 949, 950, Book 13, Hadith 2 : What does this narration suggest about the permissibility of music and singing in Islam during special occasions?

    Q
    What does this narration suggest about the permissibility of music and singing in Islam during special occasions?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath
    (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam).
    The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke
    to me harshly saying, “Musical instruments of Satan near the Prophet (p.b.u.h) ?” Allah’s Messenger (ﷺ)
    (p.b.u.h) turned his face towards him and said, “Leave them.” When Abu Bakr became inattentive, I
    signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing
    with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would
    like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind
    him and my cheek was touching his cheek and he was saying, “Carry on! O Bani Arfida,” till I got
    tired. The Prophet (p.b.u.h) asked me, “Are you satisfied (Is that sufficient for you)?” I replied in the
    affirmative and he told me to leave.

    Referensi:

    Sahih al-Bukhari 949, 950, Book 13, Hadith 2