Category: Q n A

  • question #1 Sahih al-Bukhari 949, 950, Book 13, Hadith 2 : What does this narration suggest about the permissibility of music and singing in Islam during certain occasions?

    Q
    What does this narration suggest about the permissibility of music and singing in Islam during certain occasions?


    A

    Allah’s Messenger (ﷺ) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath
    (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam).
    The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke
    to me harshly saying, “Musical instruments of Satan near the Prophet (p.b.u.h) ?” Allah’s Messenger (ﷺ)
    (p.b.u.h) turned his face towards him and said, “Leave them.” When Abu Bakr became inattentive, I
    signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing
    with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would
    like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind
    him and my cheek was touching his cheek and he was saying, “Carry on! O Bani Arfida,” till I got
    tired. The Prophet (p.b.u.h) asked me, “Are you satisfied (Is that sufficient for you)?” I replied in the
    affirmative and he told me to leave.

    Referensi:

    Sahih al-Bukhari 949, 950, Book 13, Hadith 2
  • question #1 Sahih al-Bukhari 951, Book 13, Hadith 3 : What is the significance of performing the prayer before slaughtering the sacrifice on Eid ul Adha?

    Q
    What is the significance of performing the prayer before slaughtering the sacrifice on Eid ul Adha?


    A

    I heard the Prophet (p.b.u.h) delivering a Khutba saying, “The first thing to be done on this day (first
    day of `Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the
    name of Allah) and whoever does so, he acted according to our Sunna (traditions).”

    Referensi:

    Sahih al-Bukhari 951, Book 13, Hadith 3
  • question #1 Sahih al-Bukhari 936, Book 11, Hadith 60 : What lesson can be learned about the importance of staying focused during prayer from this event?

    Q
    What lesson can be learned about the importance of staying focused during prayer from this event?


    A

    While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with
    food, arrived (from Sham). The people diverted their attention towards the camels (and left the
    mosque), and only twelve persons remained with the Prophet. So this verse was revealed: “But when
    they see Some bargain or some amusement, They disperse headlong to it, And leave you standing.”
    (62.11)

    Referensi:

    Sahih al-Bukhari 936, Book 11, Hadith 60
  • question #1 Sahih al-Bukhari 952, Book 13, Hadith 4 : What is the significance of celebrating Eid in Islam according to the teachings of the Prophet Muhammad (ﷺ)?

    Q
    What is the significance of celebrating Eid in Islam according to the teachings of the Prophet Muhammad (ﷺ)?


    A

    Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the
    Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, “Musical
    instruments of Satan in the house of Allah’s Messenger (ﷺ) !” It happened on the `Id day and Allah’s Messenger (ﷺ)
    said, “O Abu Bakr! There is an `Id for every nation and this is our `Id.”

    Referensi:

    Sahih al-Bukhari 952, Book 13, Hadith 4
  • question #1 Sahih al-Bukhari 937, Book 11, Hadith 61 : What is the significance of performing additional rak`at prayers before and after obligatory prayers?

    Q
    What is the significance of performing additional rak`at prayers before and after obligatory prayers?


    A

    Allah’s Messenger (ﷺ) used to pray two rak`at before the Zuhr prayer and two rak`at after it. He also used to
    pray two rak`at after the Maghrib prayer in his house, and two rak`at after the `Isha’ prayer. He never
    prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two rak`at at
    home.

    Referensi:

    Sahih al-Bukhari 937, Book 11, Hadith 61
  • question #1 Sahih al-Bukhari 953, Book 13, Hadith 5 : What is the significance of eating dates before the Eid prayer?

    Q
    What is the significance of eating dates before the Eid prayer?


    A

    Allah’s Messenger (ﷺ) never proceeded (for the prayer) on the Day of `Id-ul-Fitr unless he had eaten some
    dates. Anas also narrated: The Prophet (ﷺ) used to eat odd number of dates.

    Referensi:

    Sahih al-Bukhari 953, Book 13, Hadith 5
  • question #1 Sahih al-Bukhari 938, Book 11, Hadith 62 : What significance does communal sharing of food have in fostering community bonds in Islam?

    Q
    What significance does communal sharing of food have in fostering community bonds in Islam?


    A

    There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the
    edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots
    in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq
    were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give
    us that food which we would eat with our hands, and because of that meal, we used to look forward to
    Friday.

    Referensi:

    Sahih al-Bukhari 938, Book 11, Hadith 62
  • question #1 Sahih al-Bukhari 954, Book 13, Hadith 6 : What is the significance of performing the sacrifice after the ‘Id prayer in Islamic tradition?

    Q
    What is the significance of performing the sacrifice after the ‘Id prayer in Islamic tradition?


    A

    The Prophet (ﷺ) said, “Whoever slaughtered (his sacrifice) before the `Id prayer, should slaughter again.”
    A man stood up and said, “This is the day on which one has desire for meat,” and he mentioned
    something about his neighbors. It seemed that the Prophet (ﷺ) I believed him. Then the same man added,
    “I have a young she-goat which is dearer to me than the meat of two sheep.” The Prophet (ﷺ) permitted
    him to slaughter it as a sacrifice. I do not know whether that permission was valid only for him or for
    others as well.

    Referensi:

    Sahih al-Bukhari 954, Book 13, Hadith 6
  • question #1 Sahih al-Bukhari 939, Book 11, Hadith 63 : What practices were followed by the companions of the Prophet regarding meals and rest on Fridays?

    Q
    What practices were followed by the companions of the Prophet regarding meals and rest on Fridays?


    A

    As above with the addition: We never had an afternoon nap nor meals except after offering the Jumua
    prayer.

    Referensi:

    Sahih al-Bukhari 939, Book 11, Hadith 63
  • question #1 Sahih al-Bukhari 955, Book 13, Hadith 7 : What are the conditions for a sacrifice to be accepted on the Day of Nahr?

    Q
    What are the conditions for a sacrifice to be accepted on the Day of Nahr?


    A

    The Prophet (ﷺ) delivered the Khutba after offering the prayer on the Day of Nahr and said, “Whoever
    offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah.
    And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice.” Abi
    Burda bin Niyar, the uncle of Al-Bara’ said, “O Allah’s Messenger (ﷺ)! I have slaughtered my sheep before
    the `Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked
    that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my
    food before coming for the prayer.” The Prophet (ﷺ) said, “The sheep which you have slaughtered is just
    mutton (not a Nusuk).” He (Abu Burda) said, “O Allah’s Messenger (ﷺ)! I have a young she-goat which is
    dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? “The Prophet (p.b.u.h)
    said, “Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after
    you.”

    Referensi:

    Sahih al-Bukhari 955, Book 13, Hadith 7