Category: Q n A

  • question #1 Sahih al-Bukhari 125, Book 3, Hadith 67 : What does the Quran say about the knowledge of the spirit?

    Q
    What does the Quran say about the knowledge of the spirit?


    A

    While I was going with the Prophet (ﷺ) through the ruins of Medina and he was reclining on a date-palm
    leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the
    spirit. Some of them said that they should not ask him that question as he might give a reply which
    would displease them. But some of them insisted on asking, and so one of them stood up and asked,
    “O Abul-Qasim ! What is the spirit?” The Prophet (ﷺ) remained quiet. I thought he was being inspired
    Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet (ﷺ) then
    said, “And they ask you (O Muhammad) concerning the spirit –Say: The spirit — its knowledge is
    with my Lord. And of knowledge you (mankind) have been given only a little).” (17.85)

    Referensi:

    Sahih al-Bukhari 125, Book 3, Hadith 67
  • question #1 Sahih al-Bukhari 126, Book 3, Hadith 68 : What considerations did the Prophet Muhammad (ﷺ) have regarding changes to the Ka`ba due to the people’s recent conversion from pre-Islamic practices?

    Q
    What considerations did the Prophet Muhammad (ﷺ) have regarding changes to the Ka`ba due to the people’s recent conversion from pre-Islamic practices?


    A

    Ibn Az-Zubair said to me, “Aisha used to tell you secretly a number of things. What did she tell you
    about the Ka`ba?” I replied, “She told me that once the Prophet (ﷺ) said, ‘O `Aisha! Had not your people
    been still close to the pre-Islamic period of ignorance (infidelity)! I would have dismantled the Ka`ba
    and would have made two doors in it; one for entrance and the other for exit.” Later on Ibn Az-Zubair
    did the same.

    Referensi:

    Sahih al-Bukhari 126, Book 3, Hadith 68
  • question #1 Sahih al-Bukhari 127, Book 3, Hadith 69 : Who was the narrator of the statement attributed to Ali in this context?

    Q
    Who was the narrator of the statement attributed to Ali in this context?


    A

    The above mentioned Statement of `Ali.

    Referensi:

    Sahih al-Bukhari 127, Book 3, Hadith 69
  • question #1 Sahih al-Bukhari 128, Book 3, Hadith 70 : What is the significance of sincerely testifying to the oneness of Allah and the prophethood of Muhammad in Islam?

    Q
    What is the significance of sincerely testifying to the oneness of Allah and the prophethood of Muhammad in Islam?


    A

    “Once Mu`adh was along with Allah’s Messenger (ﷺ) as a companion rider. Allah’s Messenger (ﷺ) said, “O Mu`adh
    bin Jabal.” Mu`adh replied, “Labbaik and Sa`daik. O Allah’s Messenger (ﷺ)!” Again the Prophet (ﷺ) said, “O
    Mu`adh!” Mu`adh said thrice, “Labbaik and Sa`daik, O Allah’s Messenger (ﷺ)!” Allah’s Messenger (ﷺ) said, “There
    is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is
    his Apostle, except that Allah, will save him from the Hell-fire.” Mu`adh said, “O Allah’s Messenger (ﷺ) !
    Should I not inform the people about it so that they may have glad tidings?” He replied, “When the
    people hear about it, they will solely depend on it.” Then Mu`adh narrated the above-mentioned
    Hadith just before his death, being afraid of committing sin (by not telling the knowledge).

    Referensi:

    Sahih al-Bukhari 128, Book 3, Hadith 70
  • question #1 Sahih al-Bukhari 129, Book 3, Hadith 71 : What is the significance of meeting Allah without associating partners with Him in Islam?

    Q
    What is the significance of meeting Allah without associating partners with Him in Islam?


    A

    I was informed that the Prophet (ﷺ) had said to Mu`adh, “Whosoever will meet Allah without associating
    anything in worship with Him will go to Paradise.” Mu`adh asked the Prophet, “Should I not inform
    the people of this good news?” The Prophet (ﷺ) replied, “No, I am afraid, lest they should depend upon it
    (absolutely).

    Referensi:

    Sahih al-Bukhari 129, Book 3, Hadith 71
  • question #1 Sahih al-Bukhari 130, Book 3, Hadith 72 : What is the ruling on a woman taking a bath after experiencing a wet dream?

    Q
    What is the ruling on a woman taking a bath after experiencing a wet dream?


    A

    Um-Sulaim came to Allah’s Messenger (ﷺ) and said, “Verily, Allah is not shy of (telling you) the truth. Is it
    necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The
    Prophet replied, “Yes, if she notices a discharge.” Um Salama, then covered her face and asked, “O
    Allah’s Messenger (ﷺ)! Does a woman get a discharge?” He replied, “Yes, let your right hand be in dust (An
    Arabic expression you say to a person when you contradict his statement meaning “you will not
    achieve goodness”), and that is why the son resembles his mother.”

    Referensi:

    Sahih al-Bukhari 130, Book 3, Hadith 72
  • question #1 Sahih al-Bukhari 131, Book 3, Hadith 73 : What characteristics of a tree are compared to the qualities of a Muslim in this narration?

    Q
    What characteristics of a tree are compared to the qualities of a Muslim in this narration?


    A

    Once Allah’s Messenger (ﷺ) said, “Amongst the trees there is a tree, the leaves of which do not fall and is
    like a Muslim, tell me the name of that tree.” Everybody started thinking about the trees of the desert
    areas and I thought of the date-palm tree but felt shy (to answer). The others asked, “O Allah’s
    Apostle! inform us of it.” He replied, “it is the date-palm tree.” I told my father what had come to my
    mind and on that he said, “Had you said it I would have preferred it to such and such a thing that I
    might possess.”

    Referensi:

    Sahih al-Bukhari 131, Book 3, Hadith 73
  • question #1 Sahih al-Bukhari 132, Book 3, Hadith 74 : What is the required action in Islam when experiencing emotional urethral discharge?

    Q
    What is the required action in Islam when experiencing emotional urethral discharge?


    A

    I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the Prophet (ﷺ)
    about it. Al-Miqdad asked him and he replied, “One has to perform ablution (after it).” (See Hadith
    No. 269).

    Referensi:

    Sahih al-Bukhari 132, Book 3, Hadith 74
  • question #1 Sahih al-Bukhari 133, Book 3, Hadith 75 : What are the designated places for assuming Ihram for people from different regions?

    Q
    What are the designated places for assuming Ihram for people from different regions?


    A

    `Abdullah bin `Umar said: “A man got up in the mosque and said: O Allah’s Messenger (ﷺ) ‘At which place
    you order us that we should assume the Ihram?’ Allah’s Messenger (ﷺ) replied, ‘The residents of Medina
    should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd
    from Qarn.” Ibn `Umar further said, “The people consider that Allah’s Messenger (ﷺ) had also said, ‘The
    residents of Yemen should assume Ihram from Yalamlam.’ ” Ibn `Umar used to say, “I do not:
    remember whether Allah’s Messenger (ﷺ) had said the last statement or not?”

    Referensi:

    Sahih al-Bukhari 133, Book 3, Hadith 75
  • question #1 Sahih al-Bukhari 134, Book 3, Hadith 76 : What are the clothing restrictions for a person in the state of Ihram during Hajj or Umrah?

    Q
    What are the clothing restrictions for a person in the state of Ihram during Hajj or Umrah?


    A

    A man asked the Prophet (ﷺ) : “What (kinds of clothes) should a Muhrim (a Muslim intending to perform
    `Umra or Hajj) wear? He replied, “He should not wear a shirt, a turban, trousers, a head cloak or
    garment scented with saffron or Wars (kinds of perfumes). And if he has no slippers, then he can use
    Khuffs (socks made from thick fabric or leather) but the socks should be cut short so as to make the
    ankles bare.” (See Hadith No. 615, Vol. 2).

    Referensi:

    Sahih al-Bukhari 134, Book 3, Hadith 76