Category: Q n A

  • question #1 Sahih al-Bukhari 102, Book 3, Hadith 44 : What is the significance of reaching the age of puberty in Islamic teachings regarding accountability for sins?

    Q
    What is the significance of reaching the age of puberty in Islamic teachings regarding accountability for sins?


    A

    as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the
    above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .

    Referensi:

    Sahih al-Bukhari 102, Book 3, Hadith 44
  • question #1 Sahih al-Bukhari 118, Book 3, Hadith 60 : What is the significance of memorizing and preserving the teachings of the Prophet in Islam?

    Q
    What is the significance of memorizing and preserving the teachings of the Prophet in Islam?


    A

    People say that I have narrated many Hadiths (The Prophet’s narration). Had it not been for two verses
    in the Qur’an, I would not have narrated a single Hadith, and the verses are:
    “Verily those who conceal the clear sign and the guidance which We have sent down . . . (up to) Most
    Merciful.” (2:159-160). And no doubt our Muhajir (emigrant) brothers used to be busy in the market
    with their business (bargains) and our Ansari brothers used to be busy with their property
    (agriculture). But I (Abu Huraira) used to stick to Allah’s Messenger (ﷺ) contented with what will fill my
    stomach and I used to attend that which they used not to attend and I used to memorize that which
    they used not to memorize.

    Referensi:

    Sahih al-Bukhari 118, Book 3, Hadith 60
  • question #1 Sahih al-Bukhari 103, Book 3, Hadith 45 : What is the significance of seeking clarity and understanding in religious teachings?

    Q
    What is the significance of seeking clarity and understanding in religious teachings?


    A

    Whenever `Aisha (the wife of the Prophet) heard anything which she did not understand, she used to
    ask again till she understood it completely. Aisha said: “Once the Prophet (ﷺ) said, “Whoever will be
    called to account (about his deeds on the Day of Resurrection) will surely be punished.” I said,
    “Doesn’t Allah say: “He surely will receive an easy reckoning.” (84.8) The Prophet (ﷺ) replied, “This
    means only the presentation of the accounts but whoever will be argued about his account, will
    certainly be ruined.”

    Referensi:

    Sahih al-Bukhari 103, Book 3, Hadith 45
  • question #1 Sahih al-Bukhari 119, Book 3, Hadith 61 : What significance does the act of spreading a garment have in the context of learning and memory in Islamic tradition?

    Q
    What significance does the act of spreading a garment have in the context of learning and memory in Islamic tradition?


    A

    I said to Allah’s Messenger (ﷺ) “I hear many narrations (Hadiths) from you but I forget them.” Allah’s
    Apostle said, “Spread your Rida’ (garment).” I did accordingly and then he moved his hands as if
    filling them with something (and emptied them in my Rida’) and then said, “Take and wrap this sheet
    over your body.” I did it and after that I never forgot any thing.Narrated Ibrahim bin Al-Mundhir:Ibn Abi Fudaik narrated the same as above (Hadith…119) but added that the Prophet (ﷺ) had moved his
    hands as if filling them with something and then he emptied them in the Rida’ of Abu Huraira.

    Referensi:

    Sahih al-Bukhari 119, Book 3, Hadith 61
  • question #1 Sahih al-Bukhari 104, Book 3, Hadith 46 : What is the significance of Mecca being a sanctuary in Islam?

    Q
    What is the significance of Mecca being a sanctuary in Islam?


    A

    Abu Shuraih said, “When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az-
    Zubair) I said to him, ‘O chief! Allow me to tell you what the Prophet (ﷺ) said on the day following the
    conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes,
    when he said it. He glorified and praised Allah and then said, “Allah and not the people has made
    Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should
    neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as
    Allah’s Messenger (ﷺ) did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did
    not give it to you. The Prophet (ﷺ) added: Allah allowed me only for a few hours on that day (of the
    conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon
    those who are present to convey it (this information) to those who are absent.” Abu- Shuraih was
    asked, “What did `Amr reply?” He said `Amr said, “O Abu Shuraih! I know better than you (in this
    respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing
    murder, or theft (and takes refuge in Mecca).

    Referensi:

    Sahih al-Bukhari 104, Book 3, Hadith 46
  • question #1 Sahih al-Bukhari 120, Book 3, Hadith 62 : What are the implications of withholding certain knowledge in Islam?

    Q
    What are the implications of withholding certain knowledge in Islam?


    A

    I have memorized two kinds of knowledge from Allah’s Messenger (ﷺ) . I have propagated one of them to
    you and if I propagated the second, then my pharynx (throat) would be cut (i.e. killed).

    Referensi:

    Sahih al-Bukhari 120, Book 3, Hadith 62
  • question #1 Sahih al-Bukhari 105, Book 3, Hadith 47 : What is the significance of the sanctity of blood, property, and honor in Islam?

    Q
    What is the significance of the sanctity of blood, property, and honor in Islam?


    A

    The Prophet (ﷺ) said. No doubt your blood, property, the sub-narrator Muhammad thought that Abu
    Bakra had also mentioned and your honor (chastity), are sacred to one another as is the sanctity of this
    day of yours in this month of yours. It is incumbent on those who are present to inform those who are
    absent.” (Muhammad the Sub-narrator used to say, “Allah’s Messenger (ﷺ) told the truth.”) The Prophet (ﷺ)
    repeated twice: “No doubt! Haven’t I conveyed Allah’s message to you.

    Referensi:

    Sahih al-Bukhari 105, Book 3, Hadith 47
  • question #1 Sahih al-Bukhari 106, Book 3, Hadith 48 : What are the consequences of intentionally lying about the Prophet Muhammad (ﷺ)?

    Q
    What are the consequences of intentionally lying about the Prophet Muhammad (ﷺ)?


    A

    The Prophet (ﷺ) said, “Do not tell a lie against me for whoever tells a lie against me (intentionally) then
    he will surely enter the Hell-fire.”

    Referensi:

    Sahih al-Bukhari 106, Book 3, Hadith 48
  • question #1 Sahih al-Bukhari 107, Book 3, Hadith 49 : What are the consequences of intentionally lying about the Prophet Muhammad (peace be upon him)?

    Q
    What are the consequences of intentionally lying about the Prophet Muhammad (peace be upon him)?


    A

    I said to my father, ‘I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his
    narration) from so and so?” Az-Zubair replied. l was always with him (the Prophet) and I heard him
    saying “Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire.

    Referensi:

    Sahih al-Bukhari 107, Book 3, Hadith 49
  • question #1 Sahih al-Bukhari 108, Book 3, Hadith 50 : What are the consequences of intentionally lying about the Prophet Muhammad (ﷺ)?

    Q
    What are the consequences of intentionally lying about the Prophet Muhammad (ﷺ)?


    A

    The fact which stops me from narrating a great number of Hadiths to you is that the Prophet (ﷺ) said:
    “Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire.”

    Referensi:

    Sahih al-Bukhari 108, Book 3, Hadith 50