Category: Q n A

  • question #1 Sahih al-Bukhari 61, Book 3, Hadith 3 : What characteristics of a tree are compared to the qualities of a Muslim in this narration?

    Q
    What characteristics of a tree are compared to the qualities of a Muslim in this narration?


    A

    Allah’s Messenger (ﷺ) said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a
    Muslim. Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas.
    And I thought of the date-palm tree but felt shy to answer the others then asked, “What is that tree, O
    Allah’s Messenger (ﷺ) ?” He replied, “It is the date-palm tree.”

    Referensi:

    Sahih al-Bukhari 61, Book 3, Hadith 3
  • question #1 Sahih al-Bukhari 77, Book 3, Hadith 19 : What significance does the playful interaction of the Prophet with children hold in Islamic teachings?

    Q
    What significance does the playful interaction of the Prophet with children hold in Islamic teachings?


    A

    When I was a boy of five, I remember, the Prophet (ﷺ) took water from a bucket (used for getting water
    out of a well) with his mouth and threw it on my face.

    Referensi:

    Sahih al-Bukhari 77, Book 3, Hadith 19
  • question #1 Sahih al-Bukhari 62, Book 3, Hadith 4 : What characteristics of a Muslim are symbolized by the date-palm tree?

    Q
    What characteristics of a Muslim are symbolized by the date-palm tree?


    A

    The Prophet (ﷺ) said, “Amongst the trees, there is a tree, the leaves of which do not fall and is like a
    Muslim. Tell me the name of that tree.” Everybody started thinking about the trees of the desert areas.
    And I thought of the date-palm tree. The others then asked, “Please inform us what is that tree, O
    Allah’s Messenger (ﷺ)?” He replied, “It is the date-palm tree.”

    Referensi:

    Sahih al-Bukhari 62, Book 3, Hadith 4
  • question #1 Sahih al-Bukhari 78, Book 3, Hadith 20 : What lesson can be learned from the story of Moses and Al-Khadir regarding the pursuit of knowledge?

    Q
    What lesson can be learned from the story of Moses and Al-Khadir regarding the pursuit of knowledge?


    A

    that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ﷺ) Moses.
    Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, “My friend (Hur) and I
    have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard
    Allah’s Messenger (ﷺ) mentioning something about him? Ubai bin Ka`b said: “Yes, I heard the Prophet (ﷺ)
    mentioning something about him (saying) while Moses was sitting in the company of some Israelites,
    a man came and asked him: “Do you know anyone who is more learned than you? Moses replied:
    “No.” So Allah sent the Divine Inspiration to Moses: ‘–Yes, Our slave Khadir is more learned than
    you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he
    was told when the fish was lost, he should return (to the place where he had lost it) and there he would
    meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy
    of Moses said: ‘Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none
    but Satan made me forget to remember it. On that Moses said, ‘That is what we have been seeking.’ So
    they went back retracing their footsteps, and found Khadir. (and) what happened further about them is
    narrated in the Holy Qur’an by Allah.” (18.54 up to 18.82)

    Referensi:

    Sahih al-Bukhari 78, Book 3, Hadith 20
  • question #1 Sahih al-Bukhari 63, Book 3, Hadith 5 : What are the fundamental obligations in Islam that were confirmed by the Prophet Muhammad (ﷺ) when questioned by a visitor?

    Q
    What are the fundamental obligations in Islam that were confirmed by the Prophet Muhammad (ﷺ) when questioned by a visitor?


    A

    While we were sitting with the Prophet (ﷺ) in the mosque, a man came riding on a camel. He made his
    camel kneel down in the mosque, tied its foreleg and then said: “Who amongst you is Muhammad?”
    At that time the Prophet (ﷺ) was sitting amongst us (his companions) leaning on his arm. We replied,
    “This white man reclining on his arm.” The man then addressed him, “O Son of `Abdul Muttalib.”
    The Prophet (ﷺ) said, “I am here to answer your questions.” The man said to the Prophet, “I want to ask
    you something and will be hard in questioning. So do not get angry.” The Prophet (ﷺ) said, “Ask whatever
    you want.” The man said, “I ask you by your Lord, and the Lord of those who were before you, has
    Allah sent you as an Apostle to all the mankind?” The Prophet (ﷺ) replied, “By Allah, yes.” The man
    further said, “I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24
    hours).? He replied, “By Allah, Yes.” The man further said, “I ask you by Allah! Has Allah ordered
    you to observe fasts during this month of the year (i.e. Ramadan)?” He replied, “By Allah, Yes.” The
    man further said, “I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from
    our rich people and distribute it amongst our poor people?” The Prophet (ﷺ) replied, “By Allah, yes.”
    Thereupon that man said, “I have believed in all that with which you have been sent, and I have been
    sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin
    Bakr.”

    Referensi:

    Sahih al-Bukhari 63, Book 3, Hadith 5
  • question #1 Sahih al-Bukhari 79, Book 3, Hadith 21 : How does the analogy of rain and soil illustrate the different ways people receive and benefit from guidance and knowledge?

    Q
    How does the analogy of rain and soil illustrate the different ways people receive and benefit from guidance and knowledge?


    A

    The Prophet (ﷺ) said, “The example of guidance and knowledge with which Allah has sent me is like
    abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought
    forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water
    and Allah benefited the people with it and they utilized it for drinking, making their animals drink
    from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could
    neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the
    example of the person who comprehends Allah’s religion and gets benefit (from the knowledge) which
    Allah has revealed through me (the Prophets and learns and then teaches others. The last example is
    that of a person who does not care for it and does not take Allah’s guidance revealed through me (He
    is like that barren land.)”

    Referensi:

    Sahih al-Bukhari 79, Book 3, Hadith 21
  • question #1 Sahih al-Bukhari 64, Book 3, Hadith 6 : What is the significance of delivering messages or letters in Islam, especially those from the Prophet?

    Q
    What is the significance of delivering messages or letters in Islam, especially those from the Prophet?


    A

    Once Allah’s Messenger (ﷺ) gave a letter to a person and ordered him to go and deliver it to the Governor of
    Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then
    tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah’s Messenger (ﷺ)
    invoked Allah against them (saying), “May Allah tear them into pieces, and disperse them all totally.)”

    Referensi:

    Sahih al-Bukhari 64, Book 3, Hadith 6
  • question #1 Sahih al-Bukhari 80, Book 3, Hadith 22 : What are some of the signs that indicate the approach of the Hour according to Islamic teachings?

    Q
    What are some of the signs that indicate the approach of the Hour according to Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said, “From among the portents of the Hour are (the following):
    -1. Religious knowledge will be taken away (by the death of Religious learned men).
    -2. (Religious) ignorance will prevail.
    -3. Drinking of Alcoholic drinks (will be very common).
    -4. There will be prevalence of open illegal sexual intercourse.

    Referensi:

    Sahih al-Bukhari 80, Book 3, Hadith 22
  • question #1 Sahih al-Bukhari 65, Book 3, Hadith 7 : Why did the Prophet Muhammad (ﷺ) decide to have a ring made with an inscription?

    Q
    Why did the Prophet Muhammad (ﷺ) decide to have a ring made with an inscription?


    A

    Once the Prophet (ﷺ) wrote a letter or had an idea of writing a letter. The Prophet (ﷺ) was told that they
    (rulers) would not read letters unless they were sealed. So the Prophet (ﷺ) got a silver ring made with
    “Muhammad Allah’s Messenger (ﷺ)” engraved on it. As if I were just observing its white glitter in the hand
    of the Prophet.

    Referensi:

    Sahih al-Bukhari 65, Book 3, Hadith 7
  • question #1 Sahih al-Bukhari 66, Book 3, Hadith 8 : What are the consequences of approaching or turning away from religious gatherings according to Islamic teachings?

    Q
    What are the consequences of approaching or turning away from religious gatherings according to Islamic teachings?


    A

    While Allah’s Messenger (ﷺ) was sitting in the mosque with some people, three men came. Two of them
    came in front of Allah’s Messenger (ﷺ) and the third one went away. The two persons kept on standing
    before Allah’s Messenger (ﷺ) for a while and then one of them found a place in the circle and sat there while
    the other sat behind the gathering, and the third one went away. When Allah’s Messenger (ﷺ) finished his
    preaching, he said, “Shall I tell you about these three persons? One of them betook himself to Allah,
    so Allah took him into His grace and mercy and accommodated him, the second felt shy from Allah,
    so Allah sheltered Him in His mercy (and did not punish him), while the third turned his face from
    Allah and went away, so Allah turned His face from him likewise. ”

    Referensi:

    Sahih al-Bukhari 66, Book 3, Hadith 8