Category: Q n A

  • question #1 Sahih al-Bukhari 45, Book 2, Hadith 38 : What significance does the verse ‘This day I have perfected your religion for you’ hold in Islam?

    Q
    What significance does the verse ‘This day I have perfected your religion for you’ hold in Islam?


    A

    Once a Jew said to me, “O the chief of believers! There is a verse in
    your Holy Book Which is read by all of you (Muslims), and had it been
    revealed to us, we would have taken that day (on which it was revealed
    as a day of celebration.” ‘Umar bin Al-Khattab asked, “Which is that
    verse?” The Jew replied, “This day I have perfected your religion For
    you, completed My favor upon you, And have chosen for you Islam as
    your religion.” (5:3) ‘Umar replied,”No doubt, we know when and where
    this verse was revealed to the Prophet. It was Friday and the Prophet (ﷺ)
    was standing at ‘Arafat (i.e. the Day of Hajj)”

    Referensi:

    Sahih al-Bukhari 45, Book 2, Hadith 38
  • question #1 Sahih al-Bukhari 46, Book 2, Hadith 39 : What are the obligatory acts of worship in Islam as mentioned in the teachings of the Prophet Muhammad (ﷺ)?

    Q
    What are the obligatory acts of worship in Islam as mentioned in the teachings of the Prophet Muhammad (ﷺ)?


    A

    A man from Najd with unkempt hair came to Allah’s Messenger (ﷺ) and we heard
    his loud voice but could not understand what he was saying, till he
    came near and then we came to know that he was asking about Islam.
    Allah’s Messenger (ﷺ) said, “You have to offer prayers perfectly five times
    in a day and night (24 hours).” The man asked, “Is there any more
    (praying)?” Allah’s Messenger (ﷺ) replied, “No, but if you want to offer the
    Nawafil prayers (you can).” Allah’s Messenger (ﷺ) further said to him: “You
    have to observe fasts during the month of Ramadan.” The man asked,
    “Is there any more fasting?” Allah’s Messenger (ﷺ) replied, “No, but if you
    want to observe the Nawafil fasts (you can.)” Then Allah’s Messenger (ﷺ)
    further said to him, “You have to pay the Zakat (obligatory charity).”
    The man asked, “Is there any thing other than the Zakat for me to
    pay?” Allah’s Messenger (ﷺ) replied, “No, unless you want to give alms of
    your own.” And then that man retreated saying, “By Allah! I will
    neither do less nor more than this.” Allah’s Messenger (ﷺ) said, “If what he
    said is true, then he will be successful (i.e. he will be granted
    Paradise).”

    Referensi:

    Sahih al-Bukhari 46, Book 2, Hadith 39
  • question #1 Sahih al-Bukhari 47, Book 2, Hadith 40 : What are the rewards associated with participating in a Muslim’s funeral procession and burial?

    Q
    What are the rewards associated with participating in a Muslim’s funeral procession and burial?


    A

    Allah’s Messenger (ﷺ) said, “(A believer) who accompanies the funeral
    procession of a Muslim out of sincere faith and hoping to attain
    Allah’s reward and remains with it till the funeral prayer is offered
    and the burial ceremonies are over, he will return with a reward of
    two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who
    offers the funeral prayer only and returns before the burial, will
    return with the reward of one Qirat only.”

    Referensi:

    Sahih al-Bukhari 47, Book 2, Hadith 40
  • question #1 Sahih al-Bukhari 48, Book 2, Hadith 41 : What are the consequences of abusing a fellow Muslim in Islamic teachings?

    Q
    What are the consequences of abusing a fellow Muslim in Islamic teachings?


    A

    The Prophet (ﷺ) said, “Abusing a Muslim is Fusuq (an evil doing) and
    killing him is Kufr (disbelief).”

    Referensi:

    Sahih al-Bukhari 48, Book 2, Hadith 41
  • question #1 Sahih al-Bukhari 49, Book 2, Hadith 42 : What impact can disputes among individuals have on the community’s spiritual knowledge or blessings?

    Q
    What impact can disputes among individuals have on the community’s spiritual knowledge or blessings?


    A

    “Allah’s Messenger (ﷺ) went out to inform the people about the (date of the)
    night of decree (Al-Qadr) but there happened a quarrel between two
    Muslim men. The Prophet (ﷺ) said, “I came out to inform you about (the
    date of) the night of Al-Qadr, but as so and so and so and so
    quarrelled, its knowledge was taken away (I forgot it) and maybe it
    was better for you. Now look for it in the 7th, the 9th and the 5th
    (of the last 10 nights of the month of Ramadan).”

    Referensi:

    Sahih al-Bukhari 49, Book 2, Hadith 42
  • question #1 Sahih al-Bukhari 50, Book 2, Hadith 43 : What are the fundamental beliefs that constitute faith in Islam?

    Q
    What are the fundamental beliefs that constitute faith in Islam?


    A

    One day while the Prophet (ﷺ) was sitting in the company of some people,
    (The angel) Gabriel came and asked, “What is faith?” Allah’s Messenger (ﷺ)
    replied, ‘Faith is to believe in Allah, His angels, (the) meeting with
    Him, His Apostles, and to believe in Resurrection.” Then he further
    asked, “What is Islam?” Allah’s Messenger (ﷺ) replied, “To worship Allah
    Alone and none else, to offer prayers perfectly to pay the compulsory
    charity (Zakat) and to observe fasts during the month of Ramadan.”
    Then he further asked, “What is Ihsan (perfection)?” Allah’s Messenger (ﷺ)
    replied, “To worship Allah as if you see Him, and if you cannot
    achieve this state of devotion then you must consider that He is
    looking at you.” Then he further asked, “When will the Hour be
    established?” Allah’s Messenger (ﷺ) replied, “The answerer has no better
    knowledge than the questioner. But I will inform you about its
    portents.1. When a slave (lady) gives birth to her master.2. When the shepherds of black camels start boasting and competing
    with others in the construction of higher buildings. And the Hour is
    one of five things which nobody knows except Allah.The Prophet (ﷺ) then recited: “Verily, with Allah (Alone) is the knowledge
    of the Hour–.” (31. 34) Then that man (Gabriel) left and the Prophet (ﷺ)
    asked his companions to call him back, but they could not see him.
    Then the Prophet (ﷺ) said, “That was Gabriel who came to teach the people
    their religion.” Abu ‘Abdullah said: He (the Prophet) considered all
    that as a part of faith.

    Referensi:

    Sahih al-Bukhari 50, Book 2, Hadith 43
  • question #1 Sahih al-Bukhari 51, Book 2, Hadith 44 : What are the indicators of true faith according to the conversation between Heraclius and Abu Sufyan?

    Q
    What are the indicators of true faith according to the conversation between Heraclius and Abu Sufyan?


    A

    I was informed by Abu Sufyan that Heraclius said to him, “I asked you
    whether they (followers of Muhammad) were increasing or decreasing.
    You replied that they were increasing. And in fact, this is the way of
    true Faith till it is complete in all respects. I further asked you
    whether there was anybody, who, after embracing his (the Prophets)
    religion (Islam) became displeased and discarded it. You replied in
    the negative, and in fact, this is (a sign of) true faith. When its
    delight enters the heart and mixes with them completely, nobody can be
    displeased with it.”

    Referensi:

    Sahih al-Bukhari 51, Book 2, Hadith 44
  • question #1 Sahih al-Bukhari 52, Book 2, Hadith 45 : What is the significance of avoiding doubtful matters in Islam?

    Q
    What is the significance of avoiding doubtful matters in Islam?


    A

    I heard Allah’s Messenger (ﷺ) saying, ‘Both legal and illegal things are
    evident but in between them there are doubtful (suspicious) things and
    most of the people have no knowledge about them. So whoever saves
    himself from these suspicious things saves his religion and his honor.
    And whoever indulges in these suspicious things is like a shepherd who
    grazes (his animals) near the Hima (private pasture) of someone else
    and at any moment he is liable to get in it. (O people!) Beware! Every
    king has a Hima and the Hima of Allah on the earth is His illegal
    (forbidden) things. Beware! There is a piece of flesh in the body if
    it becomes good (reformed) the whole body becomes good but if it gets
    spoilt the whole body gets spoilt and that is the heart.

    Referensi:

    Sahih al-Bukhari 52, Book 2, Hadith 45
  • question #1 Sahih al-Bukhari 53, Book 2, Hadith 46 : What are the fundamental beliefs and practices that the Prophet Muhammad (ﷺ) emphasized to the delegation of ‘Abdul Qais?

    Q
    What are the fundamental beliefs and practices that the Prophet Muhammad (ﷺ) emphasized to the delegation of ‘Abdul Qais?


    A

    I used to sit with Ibn ‘Abbas and he made me sit on his sitting place.
    He requested me to stay with him in order that he might give me a
    share from his property. So I stayed with him for two months. Once he
    told (me) that when the delegation of the tribe of ‘Abdul Qais came to
    the Prophet, the Prophet (ﷺ) asked them, “Who are the people (i.e. you)?
    (Or) who are the delegate?” They replied, “We are from the tribe of
    Rabi’a.” Then the Prophet (ﷺ) said to them, “Welcome! O people (or O
    delegation of ‘Abdul Qais)! Neither will you have disgrace nor will
    you regret.” They said, “O Allah’s Messenger (ﷺ)! We cannot come to you
    except in the sacred month and there is the infidel tribe of Mudar
    intervening between you and us. So please order us to do something
    good (religious deeds) so that we may inform our people whom we have
    left behind (at home), and that we may enter Paradise (by acting on
    them).” Then they asked about drinks (what is legal and what is
    illegal). The Prophet (ﷺ) ordered them to do four things and forbade them
    from four things. He ordered them to believe in Allah Alone and asked
    them, “Do you know what is meant by believing in Allah Alone?” They
    replied, “Allah and His Apostle know better.” Thereupon the Prophet (ﷺ)
    said, “It means:1. To testify that none has the right to be worshipped but Allah and
    Muhammad is Allah’s Messenger (ﷺ).2. To offer prayers perfectly3. To pay the Zakat (obligatory charity)4. To observe fast during the month of Ramadan.5. And to pay Al-Khumus (one fifth of the booty to be given in Allah’s
    Cause).Then he forbade them four things, namely, Hantam, Dubba,’ Naqir Ann
    Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic
    drinks were prepared) (The Prophet (ﷺ) mentioned the container of wine and
    he meant the wine itself). The Prophet (ﷺ) further said (to them):
    “Memorize them (these instructions) and convey them to the people whom
    you have left behind.”

    Referensi:

    Sahih al-Bukhari 53, Book 2, Hadith 46
  • question #1 Sahih al-Bukhari 54, Book 2, Hadith 47 : How does intention affect the reward of one’s actions in Islam?

    Q
    How does intention affect the reward of one’s actions in Islam?


    A

    Allah’s Messenger (ﷺ) said, “The reward of deeds depends upon the intention
    and every person will get the reward according to what he has
    intended. So whoever emigrated for Allah and His Apostle, then his
    emigration was for Allah and His Apostle. And whoever emigrated for
    worldly benefits or for a woman to marry, his emigration was for what
    he emigrated for.”

    Referensi:

    Sahih al-Bukhari 54, Book 2, Hadith 47