عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن يعْزل عَن الْحرَّة إِلَّا بِإِذْنِهَا. رَوَاهُ ابْن مَاجَه
‘Umar b. al-Khattab said God’s Messenger forbade withdrawing the penis from a free woman unless she gives permission. Ibn Majah transmitted it.
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَقْتُلُوا أَوْلَادَكُمْ سِرًّا فَإِنَّ الْغَيْلَ يُدْرِكُ الْفَارِسَ فيدعثره عَن فرسه» . رَوَاهُ أَبُو دَاوُد
Asma’ daughter of Yazid said she heard God’s Messenger say, “Do not kill your children secretly, for the milk with which a child is suckled while his mother is pregnant overtakes the horseman and throws him from his horse.”* * It is here said that a child which is suckled while his mother is pregnant will suffer from it in later life, the tradition speaking specifically of his being thrown from his horse and killed. Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَنْظُرُ اللَّهُ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي الدبر» . رَوَاهُ التِّرْمِذِيّ
Ibn ‘Abbas reported God’s Messenger as saying, “God will not look at a man who has intercourse with a man or a woman through the anus.” Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الَّذِي يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا لَا يَنْظُرُ اللَّهُ إِلَيْهِ» . رَوَاهُ فِي شرح السّنة
He reported God’s Messenger as saying, “God will not look at him who has intercourse with his wife through her anus.” It is transmitted in Sharh as-sunna .
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَلْعُونٌ مَنْ أَتَى امْرَأَتَهُ فِي دُبُرِهَا» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
Abu Huraira reported God’s Messenger as saying, “He who has intercourse with his wife through her anus is accursed.” Ahmad and Abu Dawud transmitted it.
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ لَا يستحيي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه. والدارمي
Khuzaima b. Thabit reported the Prophet as saying, “God is not ashamed of the truth. Do not have intercourse with women through the anus.” Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: أُوحِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (نساوكم حرث لكم فَأتوا حَرْثكُمْ) الْآيَةَ: «أَقْبِلْ وَأَدْبِرْ وَاتَّقِ الدُّبُرَ وَالْحَيْضَةَ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
Ibn ‘Abbas said: God’s Messenger received the revelation, “Your wives are a tilth to you, so come to your tilth . . .” (Al-Qur’an 2:223) that means from in front or behind, but avoid the anus and intercourse during menstruation. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أَعْظَمَ الْأَمَانَةِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ” وَفِي رِوَايَةٍ: إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلُ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثمَّ ينشر سرها ” . رَوَاهُ مُسلم
Abu Sa’id al-Khudri reported God’s Messenger as saying, “The most serious breach of trust in God’s sight on the day of resurrection …” A version has, “Among those who will have the worst position in God’s sight on the day of resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secret.”* * i.e. talks about the subject to others, or tells people about defects or beauties he has found in her. Muslim transmitted it.
وَعَن جذامة بِنْتِ وَهْبٍ قَالَتْ: حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُنَاسٍ وَهُوَ يَقُولُ: «لقد هَمَمْت أَن أَنْهَى عَنِ الْغِيلَةِ فَنَظَرْتُ فِي الرُّومِ وَفَارِسَ فَإِذَا هُمْ يُغِيلُونَ أَوْلَادَهُمْ فَلَا يَضُرُّ أَوْلَادَهُمْ ذَلِكَ شَيْئًا» . ثُمَّ سَأَلُوهُ عَنِ الْعَزْلِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ” ذَلِكَ الوأد الْخَفي وَهِي (وَإِذا الموؤودة سُئِلت) رَوَاهُ مُسلم
Judama daughter of Wahb said: I was with God’s Messenger along with some people when he was saying, “I intended to prohibit suckling during pregnancy* but I considered the Greeks and the Persians and saw that they suckled their children during pregnancy without any injury being caused to their children thereby.” Then they asked him about withdrawing the penis and God’s Messenger replied, “That is the secret burying alive” and reference is made to it in the words, “When the girl buried alive will be asked (Al-Qur’an 81:8).” *( Ghila . It means either suckling during pregnancy, or intercourse with a woman while she is suckling a child. Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أعزل عَن امْرَأَتي. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لم تفعل ذَلِك؟» فَقَالَ الرَّجُلُ: أَشْفِقُ عَلَى وَلَدِهَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ ذَلِكَ ضاراً ضرّ فَارس وَالروم» . رَوَاهُ مُسلم
Sa’d b. Abu Waqqas told of a man who came to God’s Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”* * This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant. Muslim transmitted it.