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  • Mishkat al-Masabih 13 Marriage كتاب النكاح 105


    mishkat 13 Marriage كتاب النكاح 105

    وَعَنْهُ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَزْلِ فَقَالَ: «مَا مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ وَإِذَا أَرَادَ اللَّهُ خَلْقَ شَيْءٍ لَمْ يَمْنَعْهُ شَيْءٌ» . رَوَاهُ مُسْلِمٌ

    He said that when God’s Messenger was asked about withdrawing the penis he replied, “The child does not come from all the liquid, and when God intends to create anything nothing can prevent Him.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 3187 In-book reference : Book 13, Hadith 105:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 104


    mishkat 13 Marriage كتاب النكاح 104

    وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْيِ الْعَرَب فاشتهينا النِّسَاء واشتدت عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْعَزْلَ فَأَرَدْنَا أَنْ نَعْزِلَ وَقُلْنَا: نَعْزِلُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ؟ فَسَأَلْنَاهُ عَن ذَلِك فَقَالَ: «مَا عَلَيْكُمْ أَلَّا تَفْعَلُوا مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلَّا وَهِيَ كَائِنَةٌ»

    Abu Sa’id al-Khudri said: We went out with God’s Messenger on the expedition to the B. al-Mustaliq (an expedition in 6 A.H) and took some Arab women captive, and we desired the women, for we were suffering from the absence of our wives. We liked withdrawing the penis and wanted to do so, but we asked ourselves whether we could do it when God’s Messenger was among us before asking him. So we asked him about that and he replied, “It does not matter if you do not do it, for every soul that is to be born up to the day of resurrection will be born.” (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 3186 In-book reference : Book 13, Hadith 104:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 103


    mishkat 13 Marriage كتاب النكاح 103

    وَعَنْهُ قَالَ: إِنَّ رَجُلًا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ” إِن لي جَارِيَةً هِيَ خَادِمَتُنَا وَأَنَا أَطُوفُ عَلَيْهَا وَأَكْرَهُ أَنْ تَحْمِلَ فَقَالَ: «اعْزِلْ عَنْهَا إِنْ شِئْتَ فَإِنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا» . فَلَبِثَ الرَّجُلُ ثمَّ أَتَاهُ فَقَالَ: إِن الْجَارِيَة قد حبلت فَقَالَ: «قَدْ أَخْبَرْتُكَ أَنَّهُ سَيَأْتِيهَا مَا قُدِّرَ لَهَا» . رَوَاهُ مُسلم

    He told of a man who went to God’s Messenger and said, “I have a slave-girl who is our servant and I have intercourse with her, but do not want her to conceive.” He replied, “Withdraw your penis from her if you wish, for what is decreed for her will come to her.” After a time the man came and told him the girl had become pregnant, and he said, “I told you that what was decreed for her would come to her.” Muslim transmitted it.

    Reference : Mishkat al-Masabih 3185 In-book reference : Book 13, Hadith 103:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 102


    mishkat 13 Marriage كتاب النكاح 102

    وَعنهُ كُنَّا نَعْزِلُ وَالْقُرْآنُ يَنْزِلُ. مُتَّفَقٌ عَلَيْهِ. وَزَادَ مُسْلِمٌ: فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلم ينهنا

    He said that in the period when the Qur’an was coming down they used to withdraw the penis.* * i.e. before emission of semen, to avoid conception. (Bukhari and Muslim.) Muslim added that the Prophet heard of that and did not prohibit it.

    Reference : Mishkat al-Masabih 3184 In-book reference : Book 13, Hadith 102:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 101


    mishkat 13 Marriage كتاب النكاح 101

    عَنْ جَابِرٍ قَالَ: كَانَتِ الْيَهُودُ تَقُولُ: إِذَا أَتَى الرَّجُلُ امْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا كَانَ الْوَلَد أَحول فَنزلت: (نساوكم حرث لكم فَأتوا حَرْثكُمْ أَنى شِئْتُم)

    Jabir declared that the Jews used to say: “When a man has intercourse with his wife through the vagina, but being on her back, the child will have a squint,” so the verse came down, “Your wives are a tilth to you, so come to your tilth however you will” (Al-Qur’an 2:223). (Bukhari and Muslim.)

    Reference : Mishkat al-Masabih 3183 In-book reference : Book 13, Hadith 101:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 100


    mishkat 13 Marriage كتاب النكاح 100

    وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بهَا فَلَا يَحِلُّ لَهُ نِكَاحُ ابْنَتِهَا وَإِنْ لَمْ يَدْخُلْ بِهَا فَلْيَنْكِحِ ابْنَتَهَا وَأَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَلَا يَحِلُّ لَهُ أَنْ يَنْكِحَ أُمَّهَا دَخَلَ أَوْ لَمْ يَدْخُلْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ لَا يَصِحُّ مِنْ قِبَلِ إِسْنَادِهِ إِنَّمَا رَوَاهُ ابْنُ لَهِيعَةَ وَالْمُثَنَّى بْنُ الصَّبَّاحِ عَنْ عَمْرِو بْنِ شُعَيْبٍ وَهُمَا يُضَعَّفَانِ فِي الْحَدِيثِ

    ‘Amr b. Shu’aib, on his father’s authority, said that his grandfather reported God’s Messenger as saying, “If any man marries a woman and cohabits with her it is not lawful for him to marry her daughter, but if he does not cohabit with her he may marry her daughter; and if any man marries a woman it is not lawful of him to marry her mother whether he has cohabited with her or not.” Tirmidhi transmitted it, saying this is a tradition which is not sound, with respect to its isnad . It is transmitted only by Ibn Lahi’a and al-Muthanna b. as-Sabbah on the authority of ‘Amr b. Shu’aib, and they are both declared to be weak in tradition.

    Reference : Mishkat al-Masabih 3182 In-book reference : Book 13, Hadith 100:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 99


    mishkat 13 Marriage كتاب النكاح 99

    عَنِ ابْنِ عَبَّاسٍ قَالَ: حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ ثُمَّ قَرَأَ: (حُرِّمَتْ عَلَيْكُم أُمَّهَاتكُم) الْآيَة. رَوَاهُ البُخَارِيّ

    Ibn ‘Abbas said: Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, “Prohibited to you are your mothers …” (Al-Qur’an 4:23). Bukhari transmitted it.

    Reference : Mishkat al-Masabih 3181 In-book reference : Book 13, Hadith 99:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 98


    mishkat 13 Marriage كتاب النكاح 98

    وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ جَمَاعَةً مِنَ النِّسَاءِ رَدَّهُنَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنِّكَاحِ الأول على أَزوَاجهنَّ عِنْد اجْتِمَاع الإسلاميين بَعْدَ اخْتِلَافِ الدِّينِ وَالدَّارِ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ مُغِيرَةَ كَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا مِنَ الْإِسْلَامِ فَبعث النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِ ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَانًا لِصَفْوَانَ فَلَمَّا قَدِمَ جَعَلَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْيِيرَ أَرْبَعَةِ أَشْهُرٍ حَتَّى أَسْلَمَ فَاسْتَقَرَّتْ عِنْدَهُ وَأَسْلَمَتْ أَمُّ حَكِيمٍ بِنْتُ الْحَارِثِ بْنِ هِشَامٍ امْرَأَةُ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ يَوْمَ الْفَتْحِ بِمَكَّةَ وَهَرَبَ زَوْجُهَا مِنَ الْإِسْلَامِ حَتَّى قَدِمَ الْيَمَنَ فَارْتَحَلَتْ أَمُّ حَكِيمٍ حَتَّى قَدِمَتْ عَلَيْهِ الْيَمَنَ فَدَعَتْهُ إِلَى الْإِسْلَامِ فَأَسْلَمَ فَثَبَتَا عَلَى نِكَاحِهِمَا. رَوَاهُ مَالِكٌ عَنِ ابْنِ شهَاب مُرْسلا

    In Sharh as-sunna it is related that the Prophet restored a number of women to their husbands by the first marriage when they had both accepted Islam after the change of religion and dwelling. Among them was the daughter of al-Walid b. Mughira, the wife of Safwan b. Umayya. She accepted Islam on the day of the Conquest, but her husband fled from Islam. Then his cousin Wahb b. ‘Umair was sent to him with God’s Messenger’s cloak as a guarantee of security to Safwan, and when he came God’s Messenger granted him a respite of four months before accepting Islam, so she stayed with him. Umm Hakim daughter of al-Harith b. Hisham, the wife of Ikrima b. Abu Jahl, accepted Islam in Mecca on the day of the Conquest, but her husband fled from Islam and went to the Yemen. Umm Hakim journeyed and came to him in the Yemen, and when she invited him to accept Islam he did so, and they remained married. Malik transmitted it in mursal form on the authority of Ibn Shihab.

    Reference : Mishkat al-Masabih 3180 In-book reference : Book 13, Hadith 98:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 97


    mishkat 13 Marriage كتاب النكاح 97

    وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَسْلَمَتِ امْرَأَةٌ فَتَزَوَّجَتْ فَجَاءَ زَوْجُهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَسْلَمْتُ وَعَلِمَتْ بِإِسْلَامِي فَانْتَزَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ زَوْجِهَا الْآخَرِ وَرَدَّهَا إِلَى زَوْجِهَا الْأَوَّلِ وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: إِنَّهَا أَسْلَمَتْ مَعِي فَرَدَّهَا عَلَيْهِ. رَوَاهُ أَبُو دَاوُد

    Ibn ‘Abbas told that a woman who had accepted Islam married, and her husband (i.e. the one she had left to marry another when she became a Muslim) went to the Prophet and said, “Messenger of God, I have accepted Islam and she knew that I had done so.” So God’s Messenger took her away from her second husband and restored her to her first. In a version he said, “She accepted Islam along with me,” so he restored her to him. Abu Dawud transmitted it.

    Reference : Mishkat al-Masabih 3179 In-book reference : Book 13, Hadith 97:

  • Mishkat al-Masabih 13 Marriage كتاب النكاح 96


    mishkat 13 Marriage كتاب النكاح 96

    وَعَنِ الضَّحَّاكِ بْنِ فَيْرُوزٍ الدَّيْلَمِيِّ عَنْ أَبِيهِ قَالَ: قَلْتُ: يَا رَسُولَ اللَّهِ إِنِّي أَسْلَمْتُ وتحتي أختَان قَالَ: «اختر أيتها شِئْتَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ

    Ad-Dahhak b. Fairuz ad-Dailamli told on his father’s authority that he had said, “Messenger of God, I have accepted Islam and I am married to two sisters.” He replied, “Choose whichever of them you wish.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

    Reference : Mishkat al-Masabih 3178 In-book reference : Book 13, Hadith 96: