Tag: Bukhari

  • Sahih al-bukhari:6309 Chapter: For every Prophet there is one invocation surely granted Book 80, Hadith 6

    Sahih al-Bukhari
    Ref: Book 80, Hadith 6

    Bab 80
    باب وَلِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ
    Chapter: For every Prophet there is one invocation surely granted

    حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنَا هُدْبَةُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ اللَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ سَقَطَ عَلَى بَعِيرِهِ، وَقَدْ أَضَلَّهُ فِي أَرْضِ فَلاَةٍ ‏” ‏‏.‏

    Narrated Anas bin Malik: Allah’s Messenger (ﷺ) said, “Allah is more pleased with the repentance of His slave than anyone of you is
    pleased with finding his camel which he had lost in the desert. ”

  • Sahih al-bukhari:6310 Chapter: For every Prophet there is one invocation surely granted Book 80, Hadith 7

    Sahih al-Bukhari
    Ref: Book 80, Hadith 7

    Bab 80
    باب وَلِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ
    Chapter: For every Prophet there is one invocation surely granted

    حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً، فَإِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ، حَتَّى يَجِيءَ الْمُؤَذِّنُ فَيُؤْذِنَهُ‏.‏

    Narrated Aisha: The Prophet (ﷺ) used to pray eleven rak`at in the late part of the night, and when dawn appeared, he
    would offer two rak`at and then lie on his right side till the Muadhdhin came to inform him (that the
    morning prayer was due).

  • Sahih al-bukhari:6311 Chapter: For every Prophet there is one invocation surely granted Book 80, Hadith 8

    Sahih al-Bukhari
    Ref: Book 80, Hadith 8

    Bab 80
    باب وَلِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ
    Chapter: For every Prophet there is one invocation surely granted

    حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وَضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ‏.‏ فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ، فَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ ‏”‏‏.‏ فَقُلْتُ أَسْتَذْكِرُهُنَّ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ‏.‏ قَالَ ‏”‏ لاَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏”‏‏.‏

    Narrated Al-Bara bin `Azib: Allah’s Messenger (ﷺ) said to me, “When you want to go to bed, perform ablution as you do for prayer, then
    lie down on your right side and say: ‘Allahumma aslamtu wajhi ilaika, wa fawwadtu ‘amri ilaika wa
    alja’tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja’a wa la manja minka illa ilaika. Amantu
    bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta’. If you should die then (after reciting this) you
    will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before
    going to bed)” While I was memorizing it, I said, “Wa birasulika al-ladhi arsalta (in Your Apostle
    whom You have sent).’ The Prophet (ﷺ) said, “No, but say: Wa binabiyyika al-ladhi arsalta (in Your
    Prophet whom You have sent).

  • Sahih al-bukhari:6312 Chapter: For every Prophet there is one invocation surely granted Book 80, Hadith 9

    Sahih al-Bukhari
    Ref: Book 80, Hadith 9

    Bab 80
    باب وَلِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ
    Chapter: For every Prophet there is one invocation surely granted

    حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ ‏”‏ بِاسْمِكَ أَمُوتُ وَأَحْيَا ‏”‏‏.‏ وَإِذَا قَامَ قَالَ ‏”‏ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ‏”‏‏.‏ تُنْشِرُهَا: تُخْرِجُهَا.

    Narrated Hudhaifa: When the Prophet (ﷺ) went to bed, he would say: “Bismika amutu wa ahya.” and when he got up he
    would say:” Al-hamdu li l-lahil-ladhi ahyana ba’da ma amatana wa ilaihin-nushur.”

  • Sahih al-bukhari:6313 Chapter: For every Prophet there is one invocation surely granted Book 80, Hadith 10

    Sahih al-Bukhari
    Ref: Book 80, Hadith 10

    Bab 80
    باب وَلِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ
    Chapter: For every Prophet there is one invocation surely granted

    حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، وَمُحَمَّدُ بْنُ عَرْعَرَةَ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، سَمِعَ الْبَرَاءَ بْنَ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً‏.‏ وَحَدَّثَنَا آدَمُ حَدَّثَنَا شُعْبَةُ حَدَّثَنَا أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنِ الْبَرَاءِ بْنِ عَازِبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى رَجُلاً فَقَالَ ‏ “‏ إِذَا أَرَدْتَ مَضْجَعَكَ فَقُلِ اللَّهُمَّ أَسْلَمْتُ نَفْسِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَوَجَّهْتُ وَجْهِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ‏.‏ فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ ‏” ‏‏.‏

    Narrated Al-Bara bin `Azib: That the Prophet (ﷺ) advised a man, saying, “If you intend to lie down (i.e. go to bed), say, ‘Allahumma
    aslamtu nafsi ilaika wa fauwadtu `Amri ilaika, wa wajjahtu wajhi ilaika wa alja’tu zahri ilaika,
    reghbatan wa rahbatan ilaika. La malja’a wa la manja minka illa ilaika. Amantu bikitabikal-ladhi
    anzalta; wa nabiyyikalladhi arsalta.’ And if you should die then (after reciting this before going to bed)
    you will die on the religion of Islam”

  • Sahih al-bukhari:6298 Chapter: How the Salam began Book 79, Hadith 70

    Sahih al-Bukhari
    Ref: Book 79, Hadith 70

    Bab 79
    باب بَدْءِ السَّلاَمِ
    Chapter: How the Salam began

    حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏”‏ اخْتَتَنَ إِبْرَاهِيمُ بَعْدَ ثَمَانِينَ سَنَةً، وَاخْتَتَنَ بِالْقَدُومِ ‏”‏‏.‏ مُخَفَّفَةً‏.‏ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا الْمُغِيرَةُ عَنْ أَبِي الزِّنَادِ وَقَالَ ‏”‏بِالْقَدُّومِ”‏‏ وَهُوَ مَوْضِعٌ مُشَدَّدٌ

    Narrated Abu Huraira: Allah’s Messenger (ﷺ) said “The Prophet) Abraham circumcised himself after
    he had passed the age of eighty years and he circumcised himself with
    an adze.”

  • Sahih al-bukhari:6314 Chapter: For every Prophet there is one invocation surely granted Book 80, Hadith 11

    Sahih al-Bukhari
    Ref: Book 80, Hadith 11

    Bab 80
    باب وَلِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ
    Chapter: For every Prophet there is one invocation surely granted

    حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ ثُمَّ يَقُولُ ‏”‏ اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا ‏”‏‏.‏ وَإِذَا اسْتَيْقَظَ قَالَ ‏”‏ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ‏”‏‏.‏

    Narrated Hudhaifa: When the Prophet (ﷺ) went to bed at night, he would put his hand under his cheek and then say,
    “Allahumma bismika amutu wa ahya,” and when he got up, he would say, “Al-Hamdu lil-lahi al-ladhi
    ahyana ba’da ma amatana, wa ilaihi an-nushur.”

  • Sahih al-bukhari:6281 Chapter: How the Salam began Book 79, Hadith 55

    Sahih al-Bukhari
    Ref: Book 79, Hadith 55

    Bab 79
    باب بَدْءِ السَّلاَمِ
    Chapter: How the Salam began

    حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، كَانَتْ تَبْسُطُ لِلنَّبِيِّ صلى الله عليه وسلم نِطَعًا فَيَقِيلُ عِنْدَهَا عَلَى ذَلِكَ النِّطَعِ ـ قَالَ ـ فَإِذَا نَامَ النَّبِيُّ صلى الله عليه وسلم أَخَذَتْ مِنْ عَرَقِهِ وَشَعَرِهِ، فَجَمَعَتْهُ فِي قَارُورَةٍ، ثُمَّ جَمَعَتْهُ فِي سُكٍّ ـ قَالَ ـ فَلَمَّا حَضَرَ أَنَسَ بْنَ مَالِكٍ الْوَفَاةُ أَوْصَى أَنْ يُجْعَلَ فِي حَنُوطِهِ مِنْ ذَلِكَ السُّكِّ ـ قَالَ ـ فَجُعِلَ فِي حَنُوطِهِ‏.‏

    Narrated Thumama: Anas said, “Um Sulaim used to spread a leather sheet for the Prophet (ﷺ) and he used to take a midday
    nap on that leather sheet at her home.” Anas added, “When the Prophet (ﷺ) had slept, she would take
    some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of
    perfume) while he was still sleeping. “When the death of Anas bin Malik approached, he advised that
    some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed
    with his Hanut.

  • Sahih al-bukhari:6282 Chapter: How the Salam began Book 79, Hadith 56

    Sahih al-Bukhari
    Ref: Book 79, Hadith 56

    Bab 79
    باب بَدْءِ السَّلاَمِ
    Chapter: How the Salam began

    حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ، وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ، فَدَخَلَ يَوْمًا فَأَطْعَمَتْهُ، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ يَضْحَكُ‏.‏ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ فَقَالَ ‏”‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ، يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ، مُلُوكًا عَلَى الأَسِرَّةِ ‏”‏‏.‏ ـ أَوْ قَالَ ‏”‏ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏”‏‏.‏ شَكَّ إِسْحَاقُ ـ قُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ فَدَعَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ، ثُمَّ اسْتَيْقَظَ يَضْحَكُ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏”‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ، غُزَاةً فِي سَبِيلِ اللَّهِ، يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ، مُلُوكًا عَلَى الأَسِرَّةِ ‏”‏‏.‏ أَوْ ‏”‏ مِثْلَ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏”‏‏.‏ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ قَالَ ‏”‏ أَنْتِ مِنَ الأَوَّلِينَ ‏”‏‏.‏ فَرَكِبَتِ الْبَحْرَ زَمَانَ مُعَاوِيَةَ، فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ، فَهَلَكَتْ‏.‏

    Narrated Anas bin Malik: Whenever Allah’s Messenger (ﷺ) went to Quba, he used to visit Um Haram bint Milhan who would offer him
    meals; and she was the wife of ‘Ubada bin As-samit. One day he went to her house and she offered
    him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, “I asked him,
    ‘What makes you laugh, O Allah’s Messenger (ﷺ)?’ He said, ‘Some people of my followers were displayed
    before me as warriors fighting for Allah’s Cause and sailing over this sea, kings on thrones,’ or said,
    ‘like kings on thrones.’ (The narrator, ‘Is-haq is in doubt about it.) I (Um Haram) said, ‘O Allah’s
    Apostle! Invoke Allah that He may make me one of them.’ He invoked (Allah) for her and then lay his
    head and slept again and then woke up smiling. I asked, ‘What makes you laugh, O Allah’s Messenger (ﷺ)?’
    He said, ‘Some people of my followers were displayed before me as warriors fighting for Allah’s
    Cause and sailing over this sea, kings on the thrones,’ or said, ‘like kings on the thrones.’ I (Um
    Haram) said, ‘O Allah’s Messenger (ﷺ)! Invoke Allah that He may make me one of them.’ He said, You will
    be amongst the first ones.” It is said that Um Haram sailed over the sea at the time of Muawiya, and
    on coming out of the sea, she fell down from her riding animal and died.

  • Sahih al-bukhari:6284 Chapter: How the Salam began Book 79, Hadith 57

    Sahih al-Bukhari
    Ref: Book 79, Hadith 57

    Bab 79
    باب بَدْءِ السَّلاَمِ
    Chapter: How the Salam began

    حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ، وَعَنْ بَيْعَتَيْنِ اشْتِمَالِ الصَّمَّاءِ، وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ، لَيْسَ عَلَى فَرْجِ الإِنْسَانِ مِنْهُ شَىْءٌ، وَالْمُلاَمَسَةِ، وَالْمُنَابَذَةِ‏.‏ تَابَعَهُ مَعْمَرٌ وَمُحَمَّدُ بْنُ أَبِي حَفْصَةَ وَعَبْدُ اللَّهِ بْنُ بُدَيْلٍ عَنِ الزُّهْرِيِّ‏.‏

    Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al-
    Ihtiba in one garment with no part of it covering one’s private parts. (The two kinds of bargains were:)
    Al-Mulamasa and Al-Munabadha.