Tag: Bukhari

Narrated Nafi`: When the people of Medina dethroned Yazid bin Muawiya, Ibn `Umar gathered his special friends
and children and said, “I heard the Prophet (ﷺ) saying, ‘A flag will be fixed for every betrayer on the Day
of Resurrection,’ and we have given the oath of allegiance to this person (Yazid) in accordance with
the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than
fighting a person who has been given the oath of allegiance in accordance with the conditions
enjoined by Allah and His Apostle , and if ever I learn that any person among you has agreed to
dethrone Yazid, by giving the oath of allegiance (to somebody else) then there will be separation
between him and me.”

Narrated `Abdullah bin `Umar: Allah’s Messenger (ﷺ) stood up amongst the people and then praised and glorified Allah as He deserved and
then he mentioned Ad-Dajjal, saying, “I warn you of him, and there was no prophet but warned his
followers of him; but I will tell you something about him which no prophet has told his followers: Ad-
Dajjal is one-eyed whereas Allah is not.”

Narrated Abu Al-Minhal: When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and
Qurra’ (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we
entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with
him and my father started talking to him saying, “O Abu Barza! Don’t you see in what dilemma the
people has fallen?” The first thing heard him saying “I seek reward from Allah for myself because of
being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in
misery and were few in number and misguided, and that Allah has brought you out of all that with
Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you
see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you.
The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain:
and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that
one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly
gain.”

Narrated `Abdullah bin `Umar: Allah’s Messenger (ﷺ) said. “While I was sleeping, I saw myself (in a dream) performing Tawaf around the
Ka`ba. Behold, I saw a reddish-white man with lank hair, and water was dropping from his head. I
asked, “Who is this?’ They replied, ‘The son of Mary.’ Then I turned my face to see another man with
a huge body, red complexion and curly hair and blind in one eye. His eye looked like a protruding out
grape. They said (to me), He is Ad-Dajjal.” The Prophet (ﷺ) added, “The man he resembled most is Ibn
Qatan, a man from the tribe of Khuza`a. ”

Narrated Abi Waih: Hudhaifa bin Al-Yaman said, ‘The hypocrites of today are worse than those of the lifetime of the
Prophet, because in those days they used to do evil deeds secretly but today they do such deeds
openly.’

Narrated `Aisha: I heard Allah’s Messenger (ﷺ) in his prayer, seeking refuge with Allah from the afflictions of Ad-Dajjal.

Narrated Abi Asha’sha: Hudhaifa said, ‘In fact, it was hypocrisy that existed in the lifetime of the Prophet (ﷺ) but today it is Kufr
(disbelief) after belief.’

Narrated Sa`id bin Jubair: `Abdullah bin `Umar came to us and we hoped that he would narrate to us a good Hadith. But before
we asked him, a man got up and said to him, “O Abu `Abdur-Rahman! Narrate to us about the battles
during the time of the afflictions, as Allah says:–
‘And fight them until there is no more afflictions (i.e. no more worshipping of others besides Allah).’”
(2.193) Ibn `Umar said (to the man), “Do you know what is meant by afflictions? Let your mother
bereave you! Muhammad used to fight against the pagans, for a Muslim was put to trial in his religion
(The pagans will either kill him or chain him as a captive). His fighting was not like your fighting
which is carried on for the sake of ruling.”

Narrated Shaqiq: I heard Hudhaifa saying, “While we were sitting with `Umar, he said, ‘Who among you remembers the
statement of the Prophet (ﷺ) about the afflictions?’ Hudhaifa said, “The affliction of a man in his family,
his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and
enjoining good and forbidding evil.” `Umar said, “I do not ask you about these afflictions, but about
those afflictions which will move like the waves of the sea.” Hudhaifa said, “Don’t worry about it, O
chief of the believers, for there is a closed door between you and them.” `Umar said, “Will that door
be broken or opened?” I said, “No. it will be broken.” `Umar said, “Then it will never be closed,” I
said, “Yes.” We asked Hudhaifa, “Did `Umar know what that door meant?” He replied, “Yes, as I
know that there will be night before tomorrow morning, that is because I narrated to him a true
narration free from errors.” We dared not ask Hudhaifa as to whom the door represented so we
ordered Masruq to ask him what does the door stand for? He replied, “`Umar.”

Narrated Abu Musa Al-Ash`ari: The Prophet (ﷺ) went out to one of the gardens of Medina for some business and I went out to follow him.
When he entered the garden, I sat at its gate and said to myself, “To day I will be the gatekeeper of the
Prophet though he has not ordered me.” The Prophet (ﷺ) went and finished his need and went to sit on the
constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu
Bakr came and asked permission to enter. I said (to him), “Wait till I get you permission.” Abu Bakr
waited outside and I went to the Prophet (ﷺ) and said, “O Allah’s Prophet! Abu Bakr asks your permission
to enter.” He said, “Admit him, and give him the glad tidings of entering Paradise.” So Abu Bakr
entered and sat on the right side of the Prophet (ﷺ) and uncovered his legs and hung them in the well.
Then `Umar came and I said (to him), “Wait till I get you permission.” The Prophet (ﷺ) said, “Admit him
and give him the glad tidings of entering Paradise.” So `Umar entered and sat on the left side of the
Prophet and uncovered his legs and hung them in the well so that one side of the well became fully
occupied and there remained no place for any-one to sit. Then `Uthman came and I said (to him),
“Wait till I get permission for you.” The Prophet (ﷺ) said, “Admit him and give him the glad tidings of
entering Paradise with a calamity which will befall him.” When he entered, he could not find any
place to sit with them so he went to the other edge of the well opposite them and uncovered his legs
and hung them in the well. I wished that a brother of mine would come, so I invoked Allah for his
coming. (Ibn Al-Musaiyab said, “I interpreted that (narration) as indicating their graves. The first three
are together and the grave of `Uthman is separate from theirs.”)