Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6282, 6283, Book 79, Hadith 56 : What can be learned about the role of women in early Islamic history from the story of Um Haram?

    Q
    What can be learned about the role of women in early Islamic history from the story of Um Haram?


    A

    Whenever Allah’s Messenger (ﷺ) went to Quba, he used to visit Um Haram bint Milhan who would offer him
    meals; and she was the wife of ‘Ubada bin As-samit. One day he went to her house and she offered
    him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, “I asked him,
    ‘What makes you laugh, O Allah’s Messenger (ﷺ)?’ He said, ‘Some people of my followers were displayed
    before me as warriors fighting for Allah’s Cause and sailing over this sea, kings on thrones,’ or said,
    ‘like kings on thrones.’ (The narrator, ‘Is-haq is in doubt about it.) I (Um Haram) said, ‘O Allah’s
    Apostle! Invoke Allah that He may make me one of them.’ He invoked (Allah) for her and then lay his
    head and slept again and then woke up smiling. I asked, ‘What makes you laugh, O Allah’s Messenger (ﷺ)?’
    He said, ‘Some people of my followers were displayed before me as warriors fighting for Allah’s
    Cause and sailing over this sea, kings on the thrones,’ or said, ‘like kings on the thrones.’ I (Um
    Haram) said, ‘O Allah’s Messenger (ﷺ)! Invoke Allah that He may make me one of them.’ He said, You will
    be amongst the first ones.” It is said that Um Haram sailed over the sea at the time of Muawiya, and
    on coming out of the sea, she fell down from her riding animal and died.

    Referensi:

    Sahih al-Bukhari 6282, 6283, Book 79, Hadith 56
  • question #3 Sahih al-Bukhari 6279, Book 79, Hadith 53 : What is the significance of taking a midday nap in Islamic tradition?

    Q
    What is the significance of taking a midday nap in Islamic tradition?


    A

    We used to have a midday nap and take our meals after the Jumua (prayer).

    Referensi:

    Sahih al-Bukhari 6279, Book 79, Hadith 53
  • question #3 Sahih al-Bukhari 6280, Book 79, Hadith 54 : What does this incident reveal about the relationship between the Prophet Muhammad (ﷺ) and Ali?

    Q
    What does this incident reveal about the relationship between the Prophet Muhammad (ﷺ) and Ali?


    A

    There was no name dearer to `Ali than his nickname Abu Turab (the father of dust). He used to feel
    happy whenever he was called by this name. Once Allah’s Messenger (ﷺ) came to the house of Fatima but
    did not find `Ali in the house. So he asked “Where is your cousin?” She replied, “There was
    something (a quarrel) between me and him whereupon he got angry with me and went out without
    having a midday nap in my house.” Allah’s Messenger (ﷺ) asked a person to look for him. That person came,
    and said, “O Allah’s Messenger (ﷺ)! He (Ali) is sleeping in the mosque.” So Allah’s Messenger (ﷺ) went there and
    found him lying. His upper body cover had fallen off to one side of his body, and so he was covered
    with dust. Allah’s Messenger (ﷺ) started cleaning the dust from him, saying, “Get up, O Abu Turab! Get up,
    Abu Turab!” (See Hadith No. 432, Vol 1)

    Referensi:

    Sahih al-Bukhari 6280, Book 79, Hadith 54
  • question #3 Sahih al-Bukhari 6277, Book 79, Hadith 51 : What is the significance of the fasting practice of Prophet David in Islamic tradition?

    Q
    What is the significance of the fasting practice of Prophet David in Islamic tradition?


    A

    The news of my fasting was mentioned to the Prophet (ﷺ) . So he entered upon me and I put for him a
    leather cushion stuffed with palm-fibres. The Prophet (ﷺ) sat on the floor and the cushion was between me
    and him. He said to me, “Isn’t it sufficient for you (that you fast) three days a month?” I said, “O
    Allah’s Messenger (ﷺ)! (I can fast more than this).” He said, “You may fast) five days a month.” I said, “O
    Allah’s Messenger (ﷺ)! (I can fast more than this).” He said, “(You may fast) seven days.” I said, “O Allah’s
    Apostle!” He said, “Nine.” I said, “O Allah’s Messenger (ﷺ)!” He said, “Eleven.” I said, “O Allah’s Messenger (ﷺ)!”
    He said, “No fasting is superior to the fasting of (the Prophet (ﷺ) David) which was one half of a year, and
    he used, to fast on alternate days. (See Hadith No. 300, Vol 3)

    Referensi:

    Sahih al-Bukhari 6277, Book 79, Hadith 51
  • question #3 Sahih al-Bukhari 6278, Book 79, Hadith 52 : What challenges might arise when there are differing recitations or interpretations of Quranic verses?

    Q
    What challenges might arise when there are differing recitations or interpretations of Quranic verses?


    A

    ‘Alaqama went to Sham and came to the mosque and offered a two-rak`at prayer, and invoked Allah:
    “O Allah! Bless me with a (pious) good companion.” So he sat beside Abu Ad-Darda’ who asked,
    “From where are you?” He said, “From the people of Kufa.” Abu Darda’ said, “Wasn’t there among
    you the person who keeps the secrets (of the Prophet (ﷺ) ) which nobody knew except him (i.e., Hudhaifa
    (bin Al-Yaman)). And isn’t there among you the person whom Allah gave refuge from Satan through
    the request (tongue) of Allah’s Messenger (ﷺ)? (i.e., `Ammar). Isn’t there among you the one who used to
    carry the Siwak and the cushion (or pillows (of the Prophets)? (i.e., Ibn Mas`ud). How did Ibn Mas`ud
    use to recite ‘By the night as it conceals (the light)?” (Sura 92). ‘Alqama said, “Wadhdhakari Wal
    Untha’ (And by male and female.”) Abu Ad-Darda added. ‘These people continued to argue with me
    regarding it till they were about to cause me to have doubts although I heard it from Allah’s Messenger (ﷺ).”

    Referensi:

    Sahih al-Bukhari 6278, Book 79, Hadith 52
  • question #3 Sahih al-Bukhari 6275, Book 79, Hadith 49 : How does the Prophet’s (ﷺ) behavior after prayer reflect on his personal or family life?

    Q
    How does the Prophet’s (ﷺ) behavior after prayer reflect on his personal or family life?


    A

    Once the Prophet (ﷺ) offered the `Asr prayer and then he walked quickly and entered his house.

    Referensi:

    Sahih al-Bukhari 6275, Book 79, Hadith 49
  • question #3 Sahih al-Bukhari 6276, Book 79, Hadith 50 : What can be inferred about the spatial arrangement and etiquette in the Prophet’s household during prayer times?

    Q
    What can be inferred about the spatial arrangement and etiquette in the Prophet’s household during prayer times?


    A

    Allah’s Messenger (ﷺ) used to offer his prayer (while standing) in the midst of the bed, and I used to lie in
    front of him between him and the Qibla It I had any necessity for getting up and I used to dislike to get
    up and face him (while he was in prayer), but I would gradually slip away from the bed.

    Referensi:

    Sahih al-Bukhari 6276, Book 79, Hadith 50
  • question #3 Sahih al-Bukhari 6273, Book 79, Hadith 47 : How is being undutiful to one’s parents viewed in Islamic teachings?

    Q
    How is being undutiful to one’s parents viewed in Islamic teachings?


    A

    Allah’s Messenger (ﷺ) said, “Shall I inform you of the biggest of the great sins?” They said, “Yes, O Allah’s
    Apostle!” He said, “To join partners in worship with Allah, and to be undutiful to one’s parents. ”

    Referensi:

    Sahih al-Bukhari 6273, Book 79, Hadith 47
  • question #3 Sahih al-Bukhari 6274, Book 79, Hadith 48 : What impact did the Prophet’s repeated warning have on his listeners?

    Q
    What impact did the Prophet’s repeated warning have on his listeners?


    A

    as above (No. 290) adding: The Prophet (ﷺ) was reclining (leaning) and then he sat up saying, “And I
    warn you against giving a false statement.” And he kept on saying that warning so much so that we
    said, “Would that he had stopped.”

    Referensi:

    Sahih al-Bukhari 6274, Book 79, Hadith 48
  • question #3 Sahih al-Bukhari 6271, Book 79, Hadith 45 : What lessons can be learned from the Prophet’s behavior regarding hospitality and social gatherings?

    Q
    What lessons can be learned from the Prophet’s behavior regarding hospitality and social gatherings?


    A

    When Allah’s Messenger (ﷺ) married Zainab bint Jahsh, he invited the people who took their meals and then
    remained sitting and talking. The Prophet (ﷺ) pretended to be ready to get up, but the people did not get
    up. When he noticed that, he got up, and when he had got up, some of those people got up along with
    him and there remained three (who kept on sitting). Then the Prophet (ﷺ) came back and found those
    people still sitting. Later on those people got up and went away. So I went to the Prophet (ﷺ) and
    informed him that they had left.
    The Prophet (ﷺ) came, and entered (his house). I wanted to enter(along with him) but he dropped a curtain
    between me and him. Allah then revealed: ‘O you who believe! Do not enter the Prophet’s Houses
    until leave is given… (to His statement)… Verily! That shall be an enormity, in Allah’s sight.’ (33.53)

    Referensi:

    Sahih al-Bukhari 6271, Book 79, Hadith 45