Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6292, Book 79, Hadith 64 : What can be inferred about the Prophet’s priorities when it comes to personal interactions and communal obligations?

    Q
    What can be inferred about the Prophet’s priorities when it comes to personal interactions and communal obligations?


    A

    The Iqama for the prayer was announced while a man was talking to Allah’s Messenger (ﷺ) privately. He
    continued talking in that way till the Prophet’s companions slept, and afterwards the Prophet (ﷺ) got up
    and offered the prayer with them.

    Referensi:

    Sahih al-Bukhari 6292, Book 79, Hadith 64
  • question #3 Sahih al-Bukhari 6289, Book 79, Hadith 61 : What can be learned about the relationship between the Prophet and his companions from the act of confiding secrets?

    Q
    What can be learned about the relationship between the Prophet and his companions from the act of confiding secrets?


    A

    The Prophet (ﷺ) confided to me a secret which I did not disclose to anybody after him. And Um Sulaim
    asked me (about that secret) but I did not tell her.

    Referensi:

    Sahih al-Bukhari 6289, Book 79, Hadith 61
  • question #3 Sahih al-Bukhari 6290, Book 79, Hadith 62 : How can secretive communication among a few individuals affect the feelings of others in a group?

    Q
    How can secretive communication among a few individuals affect the feelings of others in a group?


    A

    The Prophet (ﷺ) said, “When you are three persons sitting together, then no two of you should hold secret
    counsel excluding the third person until you are with some other people too, for that would grieve
    him.”

    Referensi:

    Sahih al-Bukhari 6290, Book 79, Hadith 62
  • question #3 Sahih al-Bukhari 6287, Book 79, Hadith 59 : What does this narration suggest about the permissibility of certain postures in a mosque?

    Q
    What does this narration suggest about the permissibility of certain postures in a mosque?


    A

    I saw Allah’s Messenger (ﷺ) lying on his back in the mosque and putting one of his legs over the other.

    Referensi:

    Sahih al-Bukhari 6287, Book 79, Hadith 59
  • question #3 Sahih al-Bukhari 6288, Book 79, Hadith 60 : What ethical considerations should be taken into account when communicating in a group setting?

    Q
    What ethical considerations should be taken into account when communicating in a group setting?


    A

    the Prophet (ﷺ) said “When three persons are together, then no two of them should hold secret counsel
    excluding the third person.”

    Referensi:

    Sahih al-Bukhari 6288, Book 79, Hadith 60
  • question #3 Sahih al-Bukhari 6285, 6286, Book 79, Hadith 58 : What role does confidentiality play in the interactions between the Prophet Muhammad (ﷺ) and his family?

    Q
    What role does confidentiality play in the interactions between the Prophet Muhammad (ﷺ) and his family?


    A

    Mother of the Believers: We, the wives of the Prophet (ﷺ) were all sitting with the Prophet (ﷺ) and none of us
    had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah’s Messenger (ﷺ)
    .’ When he saw her, he welcomed her, saying, “Welcome, O my daughter!” Then he made her sit on
    his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her
    sorrow, he confided something else to her for the second time, and she started laughing. Only I from
    among the Prophet’s wives said to her, “(O Fatima), Allah’s Messenger (ﷺ) selected you from among us for
    the secret talk and still you weep?” When Allah’s Messenger (ﷺ) got up (and went away), I asked her, “What
    did he confide to you?” She said, “I wouldn’t disclose the secrets of Allah’s Messenger (ﷺ)” But when he died
    I asked her, “I beseech you earnestly by what right I have on you, to tell me (that secret talk which the
    Prophet had with you)” She said, “As you ask me now, yes, (I will tell you).” She informed me,
    saying, “When he talked to me secretly the first time, he said that Gabriel used to review the Qur’an
    with him once every year.
    He added, ‘But this year he reviewed it with me twice, and therefore I think that my time of death has
    approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the
    Hereafter).’ ” Fatima added, “So I wept as you (`Aisha) witnessed. And when the Prophet (ﷺ) saw me in
    this sorrowful state, he confided the second secret to me saying, ‘O Fatima! Will you not be pleased
    that you will be chief of all the believing women (or chief of the women of this nation i.e. my
    followers?”)

    Referensi:

    Sahih al-Bukhari 6285, 6286, Book 79, Hadith 58
  • question #3 Sahih al-Bukhari 6285, 6286, Book 79, Hadith 58 : What role does patience and fear of Allah play in dealing with the news of a loved one’s approaching death in Islam?

    Q
    What role does patience and fear of Allah play in dealing with the news of a loved one’s approaching death in Islam?


    A

    Mother of the Believers: We, the wives of the Prophet (ﷺ) were all sitting with the Prophet (ﷺ) and none of us
    had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah’s Messenger (ﷺ)
    .’ When he saw her, he welcomed her, saying, “Welcome, O my daughter!” Then he made her sit on
    his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her
    sorrow, he confided something else to her for the second time, and she started laughing. Only I from
    among the Prophet’s wives said to her, “(O Fatima), Allah’s Messenger (ﷺ) selected you from among us for
    the secret talk and still you weep?” When Allah’s Messenger (ﷺ) got up (and went away), I asked her, “What
    did he confide to you?” She said, “I wouldn’t disclose the secrets of Allah’s Messenger (ﷺ)” But when he died
    I asked her, “I beseech you earnestly by what right I have on you, to tell me (that secret talk which the
    Prophet had with you)” She said, “As you ask me now, yes, (I will tell you).” She informed me,
    saying, “When he talked to me secretly the first time, he said that Gabriel used to review the Qur’an
    with him once every year.
    He added, ‘But this year he reviewed it with me twice, and therefore I think that my time of death has
    approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the
    Hereafter).’ ” Fatima added, “So I wept as you (`Aisha) witnessed. And when the Prophet (ﷺ) saw me in
    this sorrowful state, he confided the second secret to me saying, ‘O Fatima! Will you not be pleased
    that you will be chief of all the believing women (or chief of the women of this nation i.e. my
    followers?”)

    Referensi:

    Sahih al-Bukhari 6285, 6286, Book 79, Hadith 58
  • question #3 Sahih al-Bukhari 6282, 6283, Book 79, Hadith 56 : What role do women play in the early Islamic battles and expeditions according to historical narrations?

    Q
    What role do women play in the early Islamic battles and expeditions according to historical narrations?


    A

    Whenever Allah’s Messenger (ﷺ) went to Quba, he used to visit Um Haram bint Milhan who would offer him
    meals; and she was the wife of ‘Ubada bin As-samit. One day he went to her house and she offered
    him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, “I asked him,
    ‘What makes you laugh, O Allah’s Messenger (ﷺ)?’ He said, ‘Some people of my followers were displayed
    before me as warriors fighting for Allah’s Cause and sailing over this sea, kings on thrones,’ or said,
    ‘like kings on thrones.’ (The narrator, ‘Is-haq is in doubt about it.) I (Um Haram) said, ‘O Allah’s
    Apostle! Invoke Allah that He may make me one of them.’ He invoked (Allah) for her and then lay his
    head and slept again and then woke up smiling. I asked, ‘What makes you laugh, O Allah’s Messenger (ﷺ)?’
    He said, ‘Some people of my followers were displayed before me as warriors fighting for Allah’s
    Cause and sailing over this sea, kings on the thrones,’ or said, ‘like kings on the thrones.’ I (Um
    Haram) said, ‘O Allah’s Messenger (ﷺ)! Invoke Allah that He may make me one of them.’ He said, You will
    be amongst the first ones.” It is said that Um Haram sailed over the sea at the time of Muawiya, and
    on coming out of the sea, she fell down from her riding animal and died.

    Referensi:

    Sahih al-Bukhari 6282, 6283, Book 79, Hadith 56
  • question #3 Sahih al-Bukhari 6284, Book 79, Hadith 57 : Why is it important to cover one’s private parts in Islamic dress code?

    Q
    Why is it important to cover one’s private parts in Islamic dress code?


    A

    The Prophet (ﷺ) forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al-
    Ihtiba in one garment with no part of it covering one’s private parts. (The two kinds of bargains were:)
    Al-Mulamasa and Al-Munabadha.

    Referensi:

    Sahih al-Bukhari 6284, Book 79, Hadith 57
  • question #3 Sahih al-Bukhari 6281, Book 79, Hadith 55 : What practices were followed by the companions of the Prophet (ﷺ) in preparing for their own death?

    Q
    What practices were followed by the companions of the Prophet (ﷺ) in preparing for their own death?


    A

    Anas said, “Um Sulaim used to spread a leather sheet for the Prophet (ﷺ) and he used to take a midday
    nap on that leather sheet at her home.” Anas added, “When the Prophet (ﷺ) had slept, she would take
    some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of
    perfume) while he was still sleeping. “When the death of Anas bin Malik approached, he advised that
    some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed
    with his Hanut.

    Referensi:

    Sahih al-Bukhari 6281, Book 79, Hadith 55