Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6232, Book 79, Hadith 6 : What is the significance of initiating greetings in different social situations according to Islamic tradition?

    Q
    What is the significance of initiating greetings in different social situations according to Islamic tradition?


    A

    Allah’s Messenger (ﷺ) said, “The riding one should greet the walking one, and the walking one should greet
    the sitting one, and the small number of persons should greet the large number of persons.”

    Referensi:

    Sahih al-Bukhari 6232, Book 79, Hadith 6
  • question #3 Sahih al-Bukhari 6229, Book 79, Hadith 3 : What actions are encouraged to promote good and prevent harm in community settings?

    Q
    What actions are encouraged to promote good and prevent harm in community settings?


    A

    The Prophet (ﷺ) said, ‘Beware! Avoid sitting on the roads.” They (the people) said, “O Allah s Apostle!
    We can’t help sitting (on the roads) as these are (our places) here we have talks.” The Prophet (ﷺ) said, ‘ l f
    you refuse but to sit, then pay the road its right ‘ They said, “What is the right of the road, O Allah’s
    Apostle?” He said, ‘Lowering your gaze, refraining from harming others, returning greeting, and
    enjoining what is good, and forbidding what is evil.”

    Referensi:

    Sahih al-Bukhari 6229, Book 79, Hadith 3
  • question #3 Sahih al-Bukhari 6230, Book 79, Hadith 4 : What is the importance of acknowledging Allah as As-Salam in the context of prayer?

    Q
    What is the importance of acknowledging Allah as As-Salam in the context of prayer?


    A

    When we prayed with the Prophet (ﷺ) we used to say: As-Salam be on Allah from His worshipers, As-
    Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet (ﷺ) finished
    his prayer, he faced us and said, “Allah Himself is As-Salam (Peace), so when one sits in the prayer,
    one should say, ‘at-Tahiyatu-li l-lahi Was-Salawatu, Wat-Taiyibatu, As-Salamu ‘Alaika aiyuhan-
    Nabiyyu wa Rah-matul-iahi wa Barakatuhu, As-Salamu ‘Alaina wa ‘ala ‘Ibadillahi assalihin, for if he
    says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should
    say), ‘Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan `Abduhu wa rasulu-hu,’ and
    then he can choose whatever speech (i.e. invocation) he wishes ” (See Hadith No. 797, Vol. 1).

    Referensi:

    Sahih al-Bukhari 6230, Book 79, Hadith 4
  • question #3 Sahih al-Bukhari 6227, Book 79, Hadith 1 : What does the hadith imply about the physical form of those who will enter Paradise?

    Q
    What does the hadith imply about the physical form of those who will enter Paradise?


    A

    The Prophet (ﷺ) said, “Allah created Adam in His picture, sixty cubits (about 30 meters) in height. When
    He created him, He said (to him), “Go and greet that group of angels sitting there, and listen what they
    will say in reply to you, for that will be your greeting and the greeting of your offspring.” Adam (went
    and) said, ‘As-Salamu alaikum (Peace be upon you).’ They replied, ‘AsSalamu-‘Alaika wa
    Rahmatullah (Peace and Allah’s Mercy be on you) So they increased ‘Wa Rahmatullah’ The Prophet (ﷺ)
    added ‘So whoever will enter Paradise, will be of the shape and picture of Adam Since then the
    creation of Adam’s (offspring) (i.e. stature of human beings is being diminished continuously) to the
    present time.”

    Referensi:

    Sahih al-Bukhari 6227, Book 79, Hadith 1
  • question #3 Sahih al-Bukhari 6228, Book 79, Hadith 2 : How did the Prophet Muhammad (ﷺ) address situations involving attraction and modesty?

    Q
    How did the Prophet Muhammad (ﷺ) address situations involving attraction and modesty?


    A

    Al-Fadl bin `Abbas rode behind the Prophet (ﷺ) as his companion rider on the back portion of his she
    camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome
    man. The Prophet (ﷺ) stopped to give the people verdicts. In the meantime, a beautiful woman From the
    tribe of Khath’am came, asking the verdict of Allah’s Messenger (ﷺ). Al-Fadl started looking at her as her
    beauty attracted him. The Prophet (ﷺ) looked behind while Al-Fadl was looking at her; so the Prophet (ﷺ)
    held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in
    order that he should not gaze at her. She said, “O Allah’s Messenger (ﷺ)! The obligation of Performing Hajj
    enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man
    and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?”
    He said, “Yes.”

    Referensi:

    Sahih al-Bukhari 6228, Book 79, Hadith 2
  • question #3 Sahih al-Bukhari 6225, Book 78, Hadith 249 : How does the act of praising Allah influence the response one receives from others in Islam?

    Q
    How does the act of praising Allah influence the response one receives from others in Islam?


    A

    Two men sneezed before the Prophet (ﷺ) and he said Tashmit to one of them, while he did not say
    Tashmit to the other. So that man said, “O Allah’s Messenger (ﷺ)! You said Tashmit to that fellow but you
    did not say Tashmit to me. “The Prophet (ﷺ) said, “That man praised Allah, but you did not praise Allah.”

    Referensi:

    Sahih al-Bukhari 6225, Book 78, Hadith 249
  • question #3 Sahih al-Bukhari 6226, Book 78, Hadith 250 : How does the act of saying Tashmit relate to the concept of community and brotherhood in Islam?

    Q
    How does the act of saying Tashmit relate to the concept of community and brotherhood in Islam?


    A

    The Prophet (ﷺ) said, “Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then
    praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards
    yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of
    you yawns, Satan laughs at him.”

    Referensi:

    Sahih al-Bukhari 6226, Book 78, Hadith 250
  • question #3 Sahih al-Bukhari 6223, Book 78, Hadith 247 : What is the recommended response when someone sneezes and praises Allah?

    Q
    What is the recommended response when someone sneezes and praises Allah?


    A

    The Prophet (ﷺ) said, “Allah likes sneezing and dislikes yawning, so if someone sneezes and then praises
    Allah, then it is obligatory on every Muslim who heard him, to say: May Allah be merciful to you
    (Yar-hamuka-l-lah). But as regards yawning, it is from Satan, so one must try one’s best to stop it, if
    one says ‘Ha’ when yawning, Satan will laugh at him.”

    Referensi:

    Sahih al-Bukhari 6223, Book 78, Hadith 247
  • question #3 Sahih al-Bukhari 6224, Book 78, Hadith 248 : What is the significance of invoking Allah’s mercy and guidance in social interactions among Muslims?

    Q
    What is the significance of invoking Allah’s mercy and guidance in social interactions among Muslims?


    A

    The Prophet (ﷺ) said, ” If anyone of you sneezes, he should say ‘Al-Hamduli l-lah’ (Praise be to Allah),
    and his (Muslim) brother or companion should say to him, ‘Yar-hamuka-l-lah’ (May Allah bestow his
    Mercy on you). When the latter says ‘Yar-hamuka-llah”, the former should say, ‘Yahdikumul-lah wa
    Yuslih balakum’ (May Allah give you guidance and improve your condition).

    Referensi:

    Sahih al-Bukhari 6224, Book 78, Hadith 248
  • question #3 Sahih al-Bukhari 6221, Book 78, Hadith 245 : What can be learned about the Prophet’s (ﷺ) approach to teaching manners and gratitude from this incident?

    Q
    What can be learned about the Prophet’s (ﷺ) approach to teaching manners and gratitude from this incident?


    A

    Two men sneezed before the Prophet. The Prophet (ﷺ) said to one of them, “May Allah bestow His Mercy
    on you,” but he did not say that to the other. On being asked (why), the Prophet (ﷺ) said, “That one
    praised Allah (at the time of sneezing), while the other did not praise Allah.”

    Referensi:

    Sahih al-Bukhari 6221, Book 78, Hadith 245