Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 6212, Book 78, Hadith 236 : What actions did the Prophet (ﷺ) take to investigate a potential threat in Medina?

    Q
    What actions did the Prophet (ﷺ) take to investigate a potential threat in Medina?


    A

    There was a state of fear in Medina. Allah’s Messenger (ﷺ) rode a horse belonging to Abu Talha (in order to
    see the matter). The Prophet (ﷺ) said, “We could not see anything, and we found that horse like a sea (fast
    in speed).

    Referensi:

    Sahih al-Bukhari 6212, Book 78, Hadith 236
  • question #3 Sahih al-Bukhari 6209, Book 78, Hadith 233 : What can be learned about the Prophet’s character from his gentle admonition to the camel driver?

    Q
    What can be learned about the Prophet’s character from his gentle admonition to the camel driver?


    A

    Once the Prophet (ﷺ) was on one of his journeys, and the driver of the camels started chanting (to let the
    camels go fast). The Prophet (ﷺ) said to him. “(Take care) Drive slowly with the glass vessels, O Anjasha!
    Waihaka (May Allah be Merciful to you).

    Referensi:

    Sahih al-Bukhari 6209, Book 78, Hadith 233
  • question #3 Sahih al-Bukhari 6210, Book 78, Hadith 234 : What can be learned about the Prophet’s approach to ensuring safety and care during journeys?

    Q
    What can be learned about the Prophet’s approach to ensuring safety and care during journeys?


    A

    The Prophet (ﷺ) was on a journey and a slave named Anjasha was chanting (singing) for the camels to let
    them go fast (while driving). The Prophet (ﷺ) said, “O Anjasha, drive slowly (the camels) with the glass
    vessels!” Abu Qilaba said, “By the glass vessels’ he meant the women (riding the camels).

    Referensi:

    Sahih al-Bukhari 6210, Book 78, Hadith 234
  • question #3 Sahih al-Bukhari 6207, Book 78, Hadith 231 : How did the Prophet Muhammad (ﷺ) demonstrate patience and forgiveness towards those who opposed him?

    Q
    How did the Prophet Muhammad (ﷺ) demonstrate patience and forgiveness towards those who opposed him?


    A

    That Allah’s Messenger (ﷺ) rode over a donkey covered with a Fadakiya (velvet sheet) and Usama was riding
    behind him. He was visiting Sa`d bin ‘Ubada (who was sick) in the dwelling place of Bani Al-Harith
    bin Al-Khazraj and this incident happened before the battle of Badr. They proceeded till they passed
    by a gathering in which `Abdullah bin Ubai bin Salul was present., and that was before `Abdullah bin
    Ubat embraced Islam. In that gathering there were Muslims, pagan idolators and Jews, and among the
    Muslims there was `Abdullah bin Rawaha.
    When a cloud of dust raised by (the movement of ) the animal covered that gathering, `Abdullah bin
    Ubai covered his nose with his garment and said, “Do not cover us with dust.” Allah’s Messenger (ﷺ) greeted
    them, stopped, dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the
    Holy Qur’an. On that `Abdullah bin Ubai bin Salul said to him, “O man! There is nothing better than
    what you say, if it is the truth. So do not trouble us with it in our gatherings, but if somebody comes to
    you, you can preach to him.” On that `Abdullah bin Rawaha said “Yes, O Allah’s Messenger (ﷺ)! Call on us
    in our gathering, for we love that.” So the Muslims, the pagans and the Jews started abusing one
    another till they were about to fight with one another. Allah’s Messenger (ﷺ) kept on quietening them till all
    of them became quiet, and then Allah’s Messenger (ﷺ) rode his animal and proceeded till he entered upon
    Sa`d bin ‘Ubada. Allah’s Messenger (ﷺ) said, “O Sa`d! Didn’t you hear what Abu Habab said?” (meaning
    `Abdullah bin Unbar). “He said so-and-so.” Sa`d bin Ubada said, “O Allah’s Messenger (ﷺ)! Let my father be
    sacrificed for you ! Excuse and forgive him for, by Him Who revealed to you the Book, Allah sent the
    Truth which was revealed to you at the time when the people of this town had decided to crown him
    (`Abdullah bin Ubai) as their ruler.
    So when Allah had prevented that with the Truth He had given you, he was choked by that, and that
    caused him to behave in such an impolite manner which you had noticed.” So Allah’s Messenger (ﷺ) excused
    him. (It was the custom of) Allah’s Messenger (ﷺ) and his companions to excuse the pagans and the people of
    the scripture (Christians and Jews) as Allah ordered them, and they used to be patient when annoyed
    (by them). Allah said: ‘You shall certainly hear much that will grieve you from those who received the
    Scripture before you…..and from the pagans (3.186)
    He also said: ‘Many of the people of the scripture wish that if they could turn you away as disbelievers
    after you have believed. …. (2.109) So Allah’s Messenger (ﷺ) used to apply what Allah had ordered him by
    excusing them till he was allowed to fight against them. When Allah’s Messenger (ﷺ) had fought the battle of
    Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish,
    and Allah’s Messenger (ﷺ) and his companions had returned with victory and booty, bringing with them
    some of the chiefs of the infidels and the nobles of the Quraish as captives. `Abdullah bin Ubai bin
    Salul and the pagan idolators who were with him, said, “This matter (Islam) has now brought out its
    face (triumphed), so give Allah’s Messenger (ﷺ) the pledge of allegiance (for embracing Islam.)”. Then they
    became Muslims.

    Referensi:

    Sahih al-Bukhari 6207, Book 78, Hadith 231
  • question #3 Sahih al-Bukhari 6208, Book 78, Hadith 232 : What does this narration suggest about the consequences of disbelief despite good deeds and support for the Prophet (ﷺ)?

    Q
    What does this narration suggest about the consequences of disbelief despite good deeds and support for the Prophet (ﷺ)?


    A

    `Abbas bin `Abdul Muttalib said, “O Allah’s Messenger (ﷺ)! Did you benefit Abu Talib with anything as he used to protect and take care of you, and used to become angry for you?” The Prophet (ﷺ) said, “Yes, he is in a shallow place of Fire. Were it not for me, he would have been in the bottom-most depth of the Fire.”

    Referensi:

    Sahih al-Bukhari 6208, Book 78, Hadith 232
  • question #3 Sahih al-Bukhari 6205, Book 78, Hadith 229 : How does the concept of humility relate to the names and titles one chooses in Islam?

    Q
    How does the concept of humility relate to the names and titles one chooses in Islam?


    A

    Allah’s Messenger (ﷺ) said, “The most awful name in Allah’s sight on the Day of Resurrection, will be (that
    of) a man calling himself Malik Al-Amlak (the king of kings).

    Referensi:

    Sahih al-Bukhari 6205, Book 78, Hadith 229
  • question #3 Sahih al-Bukhari 6206, Book 78, Hadith 230 : How does Islam view the concept of ultimate sovereignty and authority?

    Q
    How does Islam view the concept of ultimate sovereignty and authority?


    A

    The Prophet (ﷺ) said, “The most awful (meanest) name in Allah’s sight.” Sufyan said more than once,
    “The most awful (meanest) name in Allah’s sight is (that of) a man calling himself king of kings.”
    Sufyan said, “Somebody else (i.e. other than Abu Az-Zinad, a sub-narrator) says: What is meant by
    ‘The king of kings’ is ‘Shahan Shah.,”

    Referensi:

    Sahih al-Bukhari 6206, Book 78, Hadith 230
  • question #3 Sahih al-Bukhari 6203, Book 78, Hadith 227 : How did the Prophet Muhammad (ﷺ) incorporate playfulness and affection in his interactions with children?

    Q
    How did the Prophet Muhammad (ﷺ) incorporate playfulness and affection in his interactions with children?


    A

    The Prophet (ﷺ) was the best of all the people in character. I had a brother called Abu `Umar, who, I
    think, had been newly weaned. Whenever he (that child) was brought to the Prophet (ﷺ) the Prophet (ﷺ) used
    to say, “O Abu `Umar! What did Al-Nughair (nightingale) (do)?” It was a nightingale with which he
    used to play. Sometimes the time of the Prayer became due while he (the Prophet) was in our house.
    He would order that the carpet underneath him be swept and sprayed with water, and then he would
    stand up (for the prayer) and we would line up behind him, and he would lead us in prayer.

    Referensi:

    Sahih al-Bukhari 6203, Book 78, Hadith 227
  • question #3 Sahih al-Bukhari 6204, Book 78, Hadith 228 : What can be learned about resolving conflicts within family relationships from this story involving Ali and Fatima?

    Q
    What can be learned about resolving conflicts within family relationships from this story involving Ali and Fatima?


    A

    The most beloved names to `Ali was Abu Turab, and he used to be pleased when we called him by it,
    for none named him Abu Turab (for the first time), but the Prophet. Once `Ali got angry with (his
    wife) Fatima, and went out (of his house) and slept near a wall in the mosque. The Prophet (ﷺ) came
    searching for him, and someone said, “He is there, Lying near the wall.” The Prophet (ﷺ) came to him
    while his (`Ali’s) back was covered with dust. The Prophet (ﷺ) started removing the dust from his back,
    saying, “Get up, O Abu Turab!”

    Referensi:

    Sahih al-Bukhari 6204, Book 78, Hadith 228
  • question #3 Sahih al-Bukhari 6201, Book 78, Hadith 225 : What is the role of Aisha in the context of receiving divine messages or greetings in Islam?

    Q
    What is the role of Aisha in the context of receiving divine messages or greetings in Islam?


    A

    (the wife the Prophet) Allah’s Messenger (ﷺ) said, “O Aisha! This is Gabriel sending his greetings to you.” I
    said, “Peace, and Allah’s Mercy be on him.” `Aisha added: The Prophet (ﷺ) used to see things which we
    used not to see.

    Referensi:

    Sahih al-Bukhari 6201, Book 78, Hadith 225