Tag: Q n A, Bukhari

On the day of the battle of Uhud, on the right and on the left of the Prophet (ﷺ) were two men wearing
white clothes, and I had neither seen them before, nor did I see them afterwards.

I came to the Prophet (ﷺ) while he was wearing white clothes and sleeping. Then I went back to him again
after he had got up from his sleep. He said, “Nobody says: ‘None has the right to be worshipped but
Allah’ and then later on he dies while believing in that, except that he will enter Paradise.”
I said, “Even if he had committed illegal sexual intercourse and theft?” He said. ‘Even if he had committed illegal sexual intercourse and theft.”
I said, “Even if he had committed illegal sexual intercourse and theft?” He said. ‘Even if he had committed illegal sexual intercourse and theft.”
I said, ‘Even it he had committed illegal sexual intercourse and theft?’ He said, “Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr’s dislike. Abu `Abdullah said, “This is at the time of death or before it if one repents and regrets and says “None has the right to
be worshipped but Allah. He will be forgiven his sins.”

When Um Sulaim gave birth to a child. she said to me, “O Anas! Watch this boy carefully and do not
give him anything to eat or drink until you have taken him to the Prophet (ﷺ) tomorrow morning for the
Tahnik.” So the next morning I took the child to the Prophet (ﷺ) who was sitting in a garden and was
wearing a Huraithiya Khamisa and was branding the she-camel on which he had come during the
Conquest of Mecca.

The Prophet (ﷺ) forbade Ishtimal-as-Samma’ and that a man should sit in an Ihtiba’ posture in one
garment, nothing of which covers his private parts.

The Prophet (ﷺ) was given some clothes including a black Khamisa. The Prophet (ﷺ) said, “To whom shall
we give this to wear?” The people kept silent whereupon the Prophet (ﷺ) said, “Fetch Um Khalid for me.”
I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet (ﷺ) took the Khamisa in
his hands and made me wear it and said, “May you live so long that your dress will wear out and you
will mend it many times.” On the Khamisa there were some green or pale designs (The Prophet (ﷺ) saw
these designs) and said, “O Um Khalid! This is Sanah.” (Sanah in a Ethiopian word meaning
beautiful).

The Prophet (ﷺ) had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two
prayers, one after the morning compulsory prayer till the sun rises, and the others, after the `Asr
prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which
covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimalas-
Samma’.

Allah’s Messenger (ﷺ) forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the
dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the
garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the
Munabadha, one man throws his garment at another and the latter throws his at the former and the
barter is complete and valid without examining the two objects or being satisfied with them (B) The
two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one’s shoulder with one’s garment
and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting
in such a way that nothing of that garment would cover one’s private part.

Allah’s Messenger (ﷺ) forbade two types of dresses: (A) To sit in an Ihtiba’ posture in one garment nothing of
which covers his private parts. (B) to cover one side of his body with one garment and leave the other
side bare The Prophet (ﷺ) also forbade the Mulamasa and Munabadha.

When the disease of Allah’s Messenger (ﷺ) got aggravated, he covered his face with a Khamisa, but when he
became short of breath, he would remove it from his face and say, “It is like that! May Allah curse the
Jews Christians because they took the graves of their prophets as places of worship.” By that he
warned his follower of imitating them, by doing that which they did.

Allah’s Messenger (ﷺ) offered prayer while he was wearing a Khamisa of his that had printed marks. He
looked at its marks and when he finished prayer, he said, “Take this Khamisa of mine to Abu Jahm,
for it has just now diverted my attention from my prayer, and bring to me the Anbijania (a plain thick
sheet) of Abu Jahm bin Hudhaifa bin Ghanim who belonged to Bani Adi bin Ka`b.”