Tag: Q n A, Bukhari

  • question #3 Sahih al-Bukhari 5818, Book 77, Hadith 35 : What can be learned about the simplicity of the Prophet Muhammad’s (ﷺ) life from the description of his clothing?

    Q
    What can be learned about the simplicity of the Prophet Muhammad’s (ﷺ) life from the description of his clothing?


    A

    Aisha brought out to us a Kisa and an Izar and said, “The Prophet (ﷺ) died while wearing these two.”
    (Kisa, a square black piece of woolen cloth. Izar, a sheet cloth garment covering the lower half of the
    body).

    Referensi:

    Sahih al-Bukhari 5818, Book 77, Hadith 35
  • question #3 Sahih al-Bukhari 5813, Book 77, Hadith 31 : How did the Prophet Muhammad (ﷺ) influence clothing choices among his followers?

    Q
    How did the Prophet Muhammad (ﷺ) influence clothing choices among his followers?


    A

    The most beloved garment to the Prophet (ﷺ) to wear was the Hibra (a kind of Yemenese cloth).

    Referensi:

    Sahih al-Bukhari 5813, Book 77, Hadith 31
  • question #3 Sahih al-Bukhari 5814, Book 77, Hadith 32 : How did the companions of the Prophet (ﷺ) handle his passing in terms of burial preparations?

    Q
    How did the companions of the Prophet (ﷺ) handle his passing in terms of burial preparations?


    A

    (the wife of the Prophet) When Allah’s Messenger (ﷺ) died, he was covered with a Hibra Burd (green square
    decorated garment).

    Referensi:

    Sahih al-Bukhari 5814, Book 77, Hadith 32
  • question #3 Sahih al-Bukhari 5815, 5816, Book 77, Hadith 33 : How does the Prophet’s action of covering and uncovering his face relate to his message about grave worship?

    Q
    How does the Prophet’s action of covering and uncovering his face relate to his message about grave worship?


    A

    When the disease of Allah’s Messenger (ﷺ) got aggravated, he covered his face with a Khamisa, but when he
    became short of breath, he would remove it from his face and say, “It is like that! May Allah curse the
    Jews Christians because they took the graves of their prophets as places of worship.” By that he
    warned his follower of imitating them, by doing that which they did.

    Referensi:

    Sahih al-Bukhari 5815, 5816, Book 77, Hadith 33
  • question #3 Sahih al-Bukhari 5810, Book 77, Hadith 28 : What can be learned from the man’s intention behind asking for the garment in this narration?

    Q
    What can be learned from the man’s intention behind asking for the garment in this narration?


    A

    Shahl bin Sa`d said, “A lady came with a Burda. Sahl then asked (the people), “Do you know what
    Burda is?” Somebody said, “Yes. it is a Shamla with a woven border.” Sahl added, “The lady said, ‘O
    Allah’s Messenger (ﷺ)! I have knitted this (Burda) with my own hands for you to wear it.” Allah’s Messenger (ﷺ)
    took it and he was in need of it. Allah’s Messenger (ﷺ) came out to us and he was wearing it as an Izar. A
    man from the people felt it and said, ‘O Allah’s Messenger (ﷺ)! Give it to me to wear.’ The Prophet (ﷺ) s said,
    ‘Yes.’ Then he sat there for some time (and when he went to his house), he folded it and sent it to him.
    The people said to that man, ‘You have not done a right thing. You asked him for it, though you know
    that he does not put down anybody’s request.’ The man said, ‘By Allah! I have only asked him so that
    it may be my shroud when I die.” Sahl added, “Late it was his shroud.”

    Referensi:

    Sahih al-Bukhari 5810, Book 77, Hadith 28
  • question #3 Sahih al-Bukhari 5811, Book 77, Hadith 29 : What can be learned about the role of supplication in seeking divine favor from this narration?

    Q
    What can be learned about the role of supplication in seeking divine favor from this narration?


    A

    I heard Allah’s Messenger (ﷺ) saying “From among my followers, a group (o 70,000) will enter Paradise
    without being asked for their accounts, Their faces will be shining like the moon.” ‘Ukasha bin
    Muhsin Al-Asadi got up, lifting his covering sheet and said, “O Allah’s Messenger (ﷺ) Invoke Allah for me
    that He may include me with them.” The Prophet (ﷺ) said! “O Allah! Make him from them.” Then another
    man from Al-Ansar got up and said, “O Allah’s Messenger (ﷺ)! Invoke Allah for me that He may include me
    with them.” On that Allah’s Messenger (ﷺ) said, “‘Ukasha has anticipated you.”

    Referensi:

    Sahih al-Bukhari 5811, Book 77, Hadith 29
  • question #3 Sahih al-Bukhari 5812, Book 77, Hadith 30 : What is the significance of the Hibra cloth in the context of the Prophet’s clothing preferences?

    Q
    What is the significance of the Hibra cloth in the context of the Prophet’s clothing preferences?


    A

    I asked Anas, “What kind of clothes was most beloved to the Prophet?” He replied, “The Hibra (a kind
    of Yemenese cloth).

    Referensi:

    Sahih al-Bukhari 5812, Book 77, Hadith 30
  • question #3 Sahih al-Bukhari 5808, Book 77, Hadith 26 : What can be inferred about the Prophet’s actions and preparations during significant events like the conquest of Mecca?

    Q
    What can be inferred about the Prophet’s actions and preparations during significant events like the conquest of Mecca?


    A

    In the year of the conquest of Mecca the Prophet (ﷺ) entered Mecca, wearing a helmet on his head.

    Referensi:

    Sahih al-Bukhari 5808, Book 77, Hadith 26
  • question #3 Sahih al-Bukhari 5809, Book 77, Hadith 27 : How should one respond to demands or requests made in a harsh manner according to the example of the Prophet (ﷺ)?

    Q
    How should one respond to demands or requests made in a harsh manner according to the example of the Prophet (ﷺ)?


    A

    Once I was walking with Allah’s Messenger (ﷺ) and he was wearing a Najram Burd with thick margin. A
    bedouin followed him and pulled his Burd so violently that I noticed the side of the shoulder of
    Allah’s Messenger (ﷺ) affected by the margin of the Burd because of that violent pull. The Bedouin said, “O
    Muhammad! Give me some of Allah’s wealth which is with you.” Allah’s Messenger (ﷺ) turned and looked
    at him, and smiling, ‘he ordered that he be given something.

    Referensi:

    Sahih al-Bukhari 5809, Book 77, Hadith 27
  • question #3 Sahih al-Bukhari 5807, Book 77, Hadith 25 : What significance does the story of Asma’ bint Abu Bakr hold in the context of the emigration?

    Q
    What significance does the story of Asma’ bint Abu Bakr hold in the context of the emigration?


    A

    Some Muslim men emigrated to Ethiopia whereupon Abu Bakr also prepared himself for the
    emigration, but the Prophet (ﷺ) said (to him), “Wait, for I hope that Allah will allow me also to emigrate.”
    Abu Bakr said, “Let my father and mother be sacrificed for you. Do you hope that (emigration)?” The
    Prophet said, ‘Yes.” So Abu Bakr waited to accompany the Prophet (ﷺ) and fed two she-camels he had on
    the leaves of As-Samur tree regularly for four months One day while we were sitting in our house at
    midday, someone said to Abu Bakr, “Here is Allah’s Messenger (ﷺ), coming with his head and a part of his
    face covered with a cloth-covering at an hour he never used to come to us.”
    Abu Bakr said, “Let my father and mother be sacrificed for you, (O Prophet)! An urgent matter must
    have brought you here at this hour.” The Prophet (ﷺ) came and asked the permission to enter, and he was
    allowed. The Prophet (ﷺ) entered and said to Abu Bakr, “Let those who are with you, go out.” Abu Bakr
    replied, “(There is no stranger); they are your family. Let my father be sacrificed for you, O Allah’s
    Apostle!”
    The Prophet (ﷺ) said, “I have been allowed to leave (Mecca).” Abu Bakr said, ” I shall accompany you, O
    Allah’s Messenger (ﷺ), Let my father be sacrificed for you!”
    The Prophet (ﷺ) said, “Yes,”
    Abu Bakr said, ‘O Allah’s Messenger (ﷺ)s! Let my father be sacrificed for you. Take one of these two shecamels
    of mine” The Prophet (ﷺ) said. I will take it only after paying its price.”
    So we prepared their baggage and put their journey food In a leather bag. And Asma’ bint Abu Bakr
    cut a piece of her girdle and tied the mouth of the leather bag with it. That is why she was called Dhatan-
    Nitaqaln. Then the Prophet (ﷺ) and Abu Bakr went to a cave in a mountain called Thour and remained
    there for three nights. `Abdullah bin Abu Bakr. who was a young intelligent man. used to stay with
    them at night and leave before dawn so that in the morning, he would he with the Quraish at Mecca as
    if he had spent the night among them. If he heard of any plot contrived by the Quraish against the
    Prophet and Abu Bakr, he would understand it and (return to) inform them of it when it became dark.
    ‘Amir bin Fuhaira, the freed slave of Abu Bakr used to graze a flock of milch sheep for them and he
    used to take those sheep to them when an hour had passed after the `Isha prayer. They would sleep
    soundly till ‘Amir bin Fuhaira awakened them when it was still dark. He used to do that in each of
    those three nights.

    Referensi:

    Sahih al-Bukhari 5807, Book 77, Hadith 25